Zora Neale Hurston Criticism
Zora Neale Hurston's work has garnered extensive critical attention for its profound exploration of African American culture and identity, characterized by its vibrant storytelling and complex characters. Her literary contributions, including novels, plays, and short stories, have been celebrated for their rich cultural insight and innovative approach to depicting black life in early 20th-century America. As noted by critics such as Lillie P. Howard, her characters capture human complexity, while her dramatic works like Mule Bone: A Comedy of Negro Life—created with Langston Hughes—highlight her nuanced portrayal of black characters amidst strained collaborations.
Hurston's legacy, though initially overlooked, has flourished over time with renewed scholarly interest. Their Eyes Were Watching God stands out as a remarkable exploration of a woman's quest for self-fulfillment and is reassessed as a classic in feminist literature. Despite early criticism of its portrayal of African American life, contemporary critics including Alice Walker have lauded the novel for its affirmation of black culture. According to John Roberts, Hurston’s unique blend of anthropology and literature offers a deep dive into African-American folklore, underscoring the thematic significance of her narratives in exploring gender, identity, and cultural pride.
Her collection, Mules and Men, exemplifies Hurston's ability to capture African American folktales, emphasizing themes of survival and resilience. Critics like Cheryl Wall and Mary Katherine Wainwright have highlighted its focus on female empowerment and subverting traditional gender roles. Its ethnographic value is further analyzed by D. Boxwell and Elizabeth Jane Harrison, emphasizing its contribution to cultural documentation.
In her short stories, such as "Sweat" and "The Gilded Six-Bits," Hurston adeptly addresses economic hardships and personal degradation within the framework of a racist society. Scholars like Kathryn Lee Seidel and Myles Raymond Hurd explore "Sweat," while "The Gilded Six-Bits" is analyzed for its interplay of folklore and narrative fiction by Evora W. Jones and Nancy Chinn and Elizabeth E. Dunn.
Despite initial controversies over her reliance on white patronage and the perception of her "exotic" persona, Hurston's insightful portrayals of black culture and the human experience continue to resonate. Her works are praised for portraying strong, independent Black women who navigate societal challenges, as discussed by Laurie Champion. Overall, Hurston's fiction not only enriches the literary canon but also provokes ongoing critical discussions on race, gender, and cultural heritage.
Contents
- Principal Works
- Hurston, Zora Neale (Vol. 7)
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Hurston, Zora Neale (Vol. 30)
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Fannie Hurst
(summary)
In the following essay, Fannie Hurst commends Zora Neale Hurston's "Jonah's Gourd Vine" for its unique and authentic portrayal of African American folklore, highlighting Hurston's adept storytelling that transcends racial boundaries and emphasizes the universal human experience through richly drawn characters set against a backdrop of folklore and symbolism.
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A Pungent, Poetic Novel about Negroes
(summary)
In the following essay, Josephine Pinckney praises Zora Neale Hurston's Jonah's Gourd Vine for its objective style, use of biblical rhythms, and rich portrayal of African American life, while noting some narrative uncertainties and the vividness of the character portrayals.
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Real Negro People
(summary)
In the following essay, Margaret Wallace praises Zora Neale Hurston's Jonah's Gourd Vine as an authentic and vivid portrayal of African American life, emphasizing Hurston's mastery of Negro folklore and dialect, her talent as a storyteller, and the novel's expressive language and memorable characters.
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The Full, True Flavor of Life in a Negro Community
(summary)
In the following essay, H. I. Brock praises Zora Neale Hurston's "Mules and Men" for authentically portraying African American folklore and community life, highlighting her ability to capture the vibrant dialect and cultural richness of the Southern Negro experience in a manner that is both genuine and engaging.
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Franz Boas
(summary)
In the following essay, Franz Boas praises Zora Neale Hurston's "Mules and Men" for its authentic portrayal of Southern Negro life, highlighting her success in penetrating social barriers to depict African and European cultural amalgamations, thereby contributing significantly to the understanding of American Negro life and voodoo practices.
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Thomas Caldecot Chubb
(summary)
In the following essay, Chubb praises Zora Neale Hurston's "Mules and Men" for its rich and multifaceted portrayal of African American life and folklore, emphasizing its effectiveness in capturing the complexity of Black character through humor, folklore, and a study of hoodoo.
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A review of "Mules and Men"
(summary)
In the following essay, the critic examines Hurston's "Mules and Men," highlighting its portrayal of African American culture through imaginative tales and Hoodoo practices, while noting the author's scientific approach and objective depiction of folklore and superstition.
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Nick Aaron Ford
(summary)
In the following essay, Nick Aaron Ford critiques Zora Neale Hurston's novel Jonah's Gourd Vine for failing to achieve a masterpiece status due to a lack of vision, suggesting that its portrayal of African American life might reinforce negative stereotypes among thoughtless readers.
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Vibrant Book Full of Nature and Salt
(summary)
In the following essay, Sheila Hibben praises Zora Neale Hurston's novel "Their Eyes Were Watching God" for its intelligent warmth, vibrant language, and deep connection to human life, highlighting Hurston's ability to portray African American life with tenderness and rich prose without succumbing to clichés about primitivism.
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Between Laughter and Tears
(summary)
In the following essay, Richard Wright argues that Zora Neale Hurston's work "Their Eyes Were Watching God" lacks depth and serious thematic content, perpetuates minstrel stereotypes, and caters to white audiences by portraying a simplistic and "quaint" view of African American life.
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You Can't Hear Their Voices
(summary)
In the following essay, Otis Ferguson critiques Their Eyes Were Watching God by Zora Neale Hurston, arguing that while its depiction of African American life is authentic and beautiful, the novel suffers from overly complex prose and ineffective use of dialect, hindering its emotional impact and narrative clarity.
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Southern Realism
(summary)
In the following essay, Sterling Brown examines Zora Neale Hurston's adept use of folklore and idiom in her works, noting the vitality and authenticity of her storytelling in Jonah's Gourd Vine and Mules and Men, while also critiquing the limited depiction of hardship and the underdeveloped portrayal of characters in Their Eyes Were Watching God.
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In Haiti and Jamaica
(summary)
In the following essay, Carl Carmer praises Zora Neale Hurston's "Tell My Horse" for its vivid and authentic portrayal of West Indian folklore, emphasizing her ability to blend humor and scholarly detail while capturing the supernatural and racial undertones of Haitian and Jamaican cultural practices.
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Led His People Free
(summary)
In the following essay, Percy Hutchison highlights how Zora Neale Hurston's interpretation of Moses in "Moses: Man of the Mountain" uniquely blends African-American perspectives and folklore, portraying Moses as a powerful magician revered more than God, and praises Hurston for her eloquent and imaginative storytelling.
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Biblical Story in Negro Rhythm
(summary)
In the following essay, Carl Carmer praises Zora Neale Hurston's "Moses: Man of the Mountain" for its successful adaptation of the Moses narrative through the lens of African American culture, highlighting the novel's use of Negro speech rhythms and its contribution to American literary expression.
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The Negro's Moses
(summary)
In the following essay, Philip Slomovitz critiques Zora Neale Hurston's novel Moses: Man of the Mountain for its unique portrayal of Moses as a "voo-doo man" and its insightful examination of emancipation through the lens of African American experience, despite its weaker interpretation of Moses as a lawgiver.
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From Eatonville, Fla. to Harlem
(summary)
In the following essay, Arna Bontemps argues that Zora Neale Hurston's autobiography "Dust Tracks on a Road" should be read as a personal narrative rather than a commentary on the experience of African Americans, highlighting Hurston's individualistic worldview and her choice to overlook broader racial issues.
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Zora Hurston's Story
(summary)
In the following essay, Beatrice Sherman highlights Zora Neale Hurston's autobiography Dust Tracks on a Road as a vibrant and candid narrative that emphasizes Hurston's tenacity in pursuing education and portrays the complexities of the Negro race with both frankness and pride, celebrating Hurston's spirit and achievements.
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Turpentine and Moonshine
(summary)
In the following essay, Worth Tuttle Hedden explores the complexities of Zora Neale Hurston's novel "Seraph on the Suwanee," highlighting its unique contradictions and Hurston's adept portrayal of both male and female experiences within the cultural tapestry of Florida Cracker and Negro communities, while critiquing its occasional narrative excesses.
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Zora Neale Hurston: The Wandering Minstrel
(summary)
In the following essay, Darwin T. Turner examines the complexities and contradictions within Zora Neale Hurston's autobiography and her literary works, arguing that while her novels such as Their Eyes Were Watching God display significant artistic achievements, they are also marked by structural weaknesses and a tendency toward caricature, which reflect her struggle to transition from a short-story writer to a novelist.
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The Outsider
(summary)
In the following essay, Addison Gayle, Jr. argues that Zora Neale Hurston's novels, particularly Jonah's Gourd Vine and Their Eyes Were Watching God, depict black women as foundational figures in societal change, presenting them as strong, modern individuals who must transcend past stereotypes and seek greater independence and freedom.
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Zora Neale Hurston's America
(summary)
In the following essay, Theresa R. Love examines Zora Neale Hurston's dedication to depicting the beauty and authenticity of African American folklore, her strategic use of dialect and slang, and the thematic emphasis on love as a crucial element for personal and social happiness, highlighting her critique of superficial religious practices.
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Robert E. Hemenway
(summary)
In the following essay, Robert E. Hemenway explores Zora Neale Hurston's strategic approach in "Mules and Men," highlighting her skill in presenting black folklore through a self-effacing narrative persona, which emphasizes community art over individual analysis while subtly addressing the complexities of portraying racial life without succumbing to bitterness.
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Sherley Anne Williams
(summary)
In the following essay, Sherley Anne Williams explores Hurston's intricate portrayal of black rural life and speech in Their Eyes Were Watching God, noting how Hurston's personal quest for self-definition mirrors and diverges from her character Janie's experiences and motivations.
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Zora
(summary)
In the following essay, Roger Sale critiques Their Eyes Were Watching God for its language shifts and praises its unique portrayal of characters, highlighting Zora Neale Hurston's distinctive influence and the novel's capacity to resonate with diverse audiences, despite not being regarded as a "great" literary work.
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Dedication: 'On Refusing to Be Humbled by Second Place in a Contest You Did Not Design: A Tradition by Now'
(summary)
In the following essay, Alice Walker highlights Zora Neale Hurston's unapologetic individuality and artistic genius, celebrating her defiance against societal norms and her profound contributions to literature and culture, despite historical misunderstandings and criticisms.
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Review of "Mules and Men" and "Their Eyes Were Watching God"
(summary)
In the following essay, John Roberts examines Zora Neale Hurston's integration of folklore and literature in "Mules and Men" and "Their Eyes Were Watching God," highlighting her depiction of Afro-American culture and the complex symbolism of oppression, particularly through the character of Janie and the metaphor of the mule.
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Zora Neale Hurston
(summary)
In the following essay, Lillie P. Howard argues that Zora Neale Hurston's literary significance stems from her transcendence of racial issues, her unique narrative style, and her portrayal of black life and identity, particularly in "Their Eyes Were Watching God," which challenges societal norms by valuing emotional and poetic authenticity over materialism.
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Zora Neale Hurston: Changing Her Own Words
(summary)
In the following essay, Cheryl A. Wall argues that Zora Neale Hurston's work, often misunderstood or undervalued in her time, celebrates black cultural traditions and the rich verbal expression of African Americans, while exploring themes of self-discovery and personal identity against the backdrop of a racist and sexist society.
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Fannie Hurst
(summary)
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Criticism: Overviews And General Studies
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Hurston as Dramatist: The Florida Connection
(summary)
In the following essay, Carson discusses Hurston's early “Florida” plays: Color Struck, The First One, and The Fiery Chariot.
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From Mule Bones to Funny Bones: The Plays of Zora Neale Hurston
(summary)
In the following essay, Lowe studies Hurston's dramatic works and the difficulties she experienced getting them into production.
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From ‘Spears’ to The Great Day: Zora Neale Hurston's Vision of a Real Negro Theater
(summary)
In the following essay, Speisman surveys Hurston's career as a dramatist and her influence on American theater.
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Hurston as Dramatist: The Florida Connection
(summary)
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Hurston, Zora Neale (Short Story Criticism)
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Mules and Men and Women: Zora Neale Hurston's Strategies of Narration and Visions of Female Empowerment
(summary)
In the following essay, Wall contends that Hurston's narrative strategy in Mules and Men allows her to represent the ways in which women are relegated to subordinate roles in African American culture.
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Subversive Female Folk Tellers in Mules and Men
(summary)
In the following essay, Wainwright views Hurston's female storytellers in Mules and Men as a way to subvert conventional gender roles and male authority.
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The Artist in the Kitchen: The Economics of Creativity in Hurston's ‘Sweat’
(summary)
In the following essay, Seidel asserts that “Sweat” is valuable for its depiction of the economic situation in Eatonville, Florida, in the early decades of the twentieth century as well as its “harsh, unrelenting indictment of the economic and personal degradation of marriage in a racist and sexist society.”
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'Sis Cat' as Ethnographer: Self-Presentation and Self-Inscription in Zora Neale Hurston's Mules and Men
(summary)
In the following essay, Boxwell assesses Hurston's achievement as ethnographer in Mules and Men.
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The Pastoral and the Picaresque in Zora Neale Hurston's ‘The Gilded Six-Bits’
(summary)
In the following essay, Jones contends that “The Gilded Six-Bits” reflects elements of the pastoral and picaresque literary traditions.
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Not into Cold Space: Zora Neale Hurston and J. Frank Dobie as Holistic Folklorists
(summary)
In the following essay, Jordan finds similarities between Mules and Men and J. Frank Dobie's Tongues of the Monte, maintaining that because of their unconventional formats, both books offer “a more holistic version of the folklore they present.”
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Hurston's ‘Spunk’ and Hamlet
(summary)
In the following essay, Hale explores Hurston's allusion to Hamlet in her story “Spunk.”
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What Goes Around Comes Around: Characterization, Climax, and Closure in Hurston's ‘Sweat’
(summary)
In the following essay, Hurd offers a thematic and stylistic analysis of “Sweat.”
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Fear, Freedom and the Perils of Ethnicity: Otherness in Kate Chopin's ‘Beyond the Bayou’ and Zora Neale Hurston's ‘Sweat’
(summary)
In the following essay, Green contends that Hurston and Kate Chopin “both construct communities in which woman is equated with Other” in their respective stories “Sweat” and “Beyond the Bayou.”
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‘The Ring of Singing Metal on Wood’: Zora Neale Hurston's Artistry in ‘The Gilded Six-Bits’
(summary)
In the following essay, Chinn and Dunn assert that “The Gilded Six-Bits” underscores Hurston's artistry as a fiction writer, folklorist, and historian.
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Of Mules and Men and Men and Women: The Ritual of Talking B[l]ack
(summary)
In the following essay, Andrews explores the tradition of verbal assertiveness amongst African American women through an analysis of Mules and Men. Patterns of negotiating respect through verbal assertiveness, through the power of the word, are a part of a living tradition among black women in the African diaspora, including the United States. Evidence of the historicity of this behavior can be found in sociological literature as well as in fiction and folklore. In this essay I explore this tradition as it occurs in gender relations represented in the ethnographic data and folklore contained in part 1 of Zora Neale Hurston's Mules and Men (1935). This is a study of Hurston and her work as an anthropologist who collected folklore and produced an ethnographic text rather than as a literary figure who produced a literary text, which is how she and her work have typically been examined.
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Zora Neale Hurston and Mary Hunter Austin's Ethnographic Fiction: New Modernist Narratives
(summary)
In the following essay, Harrison investigates the influence of anthropological concepts developed by Franz Boas and his contemporaries on the narrative strategy of Hurston and Mary Hunter Austin. As twentieth-century “regional” or “ethnic” writers, Zora Neale Hurston and Mary Hunter Austin have suffered from a neglect of their literary strategies in favor of an analysis of the cultural context of their narratives. By focusing on the incorporation of this content, we might reconsider the place of each author in the modernist American canon. Far from simply recording or romanticizing “primitive” African and Native American cultures, these two authors critique the relationships among narrator, subject, and audience, and construct complex narrative structures which incorporate oral forms. Their narrative techniques, what I define as “ethnographic fiction,” link them to so-called high modernists like James Joyce, Virginia Woolf, and William Faulkner, whose experiments with multiple points of view and oral narratives can no longer be considered unique.
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Sounds of Silent Performances: Homoeroticism in Zora Neale Hurston's ‘Story in Harlem Slang: Jelly's Tale’
(summary)
In the following essay, Lester examines the homoerotic aspects of “Story in Harlem Slang: Jelly's Tale.”
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‘Fractious’ Mules and Covert Resistance in Mules and Men
(summary)
In the following essay, Meisenhelder analyzes the narrative techniques that Hurston utilizes to explore racial and sexual issues in Mules and Men.
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Folkloric Representation and Extended Context in the Experimental Ethnography of Zora Neale Hurston
(summary)
In the following essay, Lawrence discusses Hurston's Mules and Men and her novel Their Eyes Were Watching God as ethnographies, contending that “folklorists and anthropologists must trust in Hurston's skill as both a scientist and an artist in order to fully comprehend and appreciate the value of these works as exceptional representations of African American culture.”
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Socioeconomics in Selected Short Stories of Zora Neale Hurston
(summary)
In the following essay, Champion asserts that Hurston depicts strong women in her stories who develop independence in spite of oppressive social conditions, particularly those influenced by a politics of gender- and ethnic-biased economics.
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Mules and Men and Women: Zora Neale Hurston's Strategies of Narration and Visions of Female Empowerment
(summary)
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Characteristics of Negro Expression
(summary)
In the following essay, the critic explores Zora Neale Hurston's insights into African-American expression, emphasizing its dramatic nature, linguistic creativity, and cultural uniqueness, which are reflected in metaphor and dialect, the will to adorn, angularity, asymmetry, folklore, and originality, showcasing the richness and adaptability of black communication.
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Special Commissioned Essay on Zora Neale Hurston, Margaret Earley Whitt
- About The Author
- Art Imitating Life
- Hurston's Era And Time In History
- The Author's Works And Brief Summaries
- Awards And Recognition
- Hurston At Work: Getting Established
- The Author At Work: Techniques
- Hurston At Work: Subject To Revision
- Hurston At Work: Critical Reception
- Hurston's Works And Their Place In History
- Public Response
- Critical Summary And Survey
- Other Authors Frequently Studied With Hurston
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Criticism: Mule Bone
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Why the Mule Bone Debate Goes On
(summary)
In the following review, originally published in the New York Times on February 10, 1991, Gates considers Hurston's desire to portray authentic black culture in Mule Bone.
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A Discovery Worth the Wait
(summary)
In the following review, originally published in the Los Angeles Times on February 24, 1991, Pacheco acknowledges the dramatic limitations of Mule Bone but favorably assesses its first production in 1991.
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A Difficult Birth for Mule Bone
(summary)
In the following review, originally published in the New York Times on February 15, 1991, Rich enumerates several flaws in the Lincoln Center Theater production of Mule Bone, and observes that the play “feels like a rough draft in which two competing voices are trying to reach a compromise.”
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A Tragedy of Negro Life
(summary)
In the following essay, Gates details the collaboration of Langston Hughes and Hurston on the play Mule Bone, and describes the plot and historical influence of the drama.
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The Folk, the Blues, and the Problems of Mule Bone
(summary)
In the following essay, Boyd offers an initial evaluation of Mule Bone, a play she suggests requires further critical study. She examines the famous literary quarrel of its authors, Hurston and Langston Hughes, and maintains that although the play presents stereotyped characters and a weak plot, it features a tragic sensibility beneath its comic surface.
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Why the Mule Bone Debate Goes On
(summary)
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Re-evaluating Color Struck: Zora Neale Hurston and the Issue of Colorism
(summary)
In the following essay, Classon probes Color Struck as a work of social criticism and as the “tragedy of a darkskinned woman.” Additionally, Classon emphasizes the importance of this relatively neglected play to an understanding of Hurston's life and work.
- Further Reading