Culture Clash
Henry and his friends face accusations of murdering fellow Mexican-American Jose Williams. These charges are not based on solid evidence but rather on their ethnicity and unique style of dressing and behavior. This situation is fueled by a cultural conflict between Mexican-Americans and the dominant Anglo society. A small group of Mexican-Americans, known as zoot suiters, sported ducktail haircuts and flamboyant suits, projecting a cool and self-assured image. Many Anglos saw these characteristics as a defiance of societal norms. In contrast, most Mexican-Americans in the 1940s accepted their segregation into barrios, Spanish-speaking neighborhoods, and worked in low-wage, low-status jobs. They were tolerated as long as they remained within these confines. Enrique, a well-assimilated Mexican-American, works as a street cleaner and feels proud of his son joining the Navy to fight for America; he believes Henry's enlistment would symbolize his assimilation as well.
Problems arise when groups of Mexican-American zoot-suiters, also known as pachucos, gather in dance halls and become unruly. During the wartime hysteria of the 1940s, such behavior was perceived as a significant threat, and the death of Jose Williams seemed to confirm the violent nature of the pachucos. Although the real 38th Street Gang did not carry switchblades, Valdez portrays them as quick to brandish and use such weapons, reinforcing their violent image. Lt. Edwards and Sergeant Smith arrest only the Mexican-Americans at the dance, allowing the Anglos, including the aggressive Marine Swabbie, to go free. From this point, the harsh treatment of the prisoners is evidently motivated by ethnic hatred and distrust. They are dehumanized, treated, and even referred to as animals. This issue worsens as the pachucos reciprocate the hostility by distrusting Anglos.
A pivotal moment occurs when George demonstrates his commitment, leading the boys to accept his help and form a bond across ethnic lines. Despite this progress, the cultural conflict continues as George fights for their release, and Rudy is attacked by twenty marines who strip him of his zoot suit. The boys' eventual release does not mark the end of the conflict; it persists at their celebration when police mistakenly assume Joey has stolen George's car. The challenges of the barrio extend beyond a single gang: El Pachuco declares, "The barrio's still out there, waiting and wanting, / The cops are still tracking us down like dogs, / The gangs are still killing each other, / Families are barely surviving."
Civil Rights
For Mexican-Americans like Henry, the issue goes beyond ethnic tensions to include significant violations of civil rights. His trial is not a rare instance of judicial unfairness. The Chicano Movement sought to tackle these and other issues as part of the larger Civil Rights movement of the 1960s. The fight was complex: from courtrooms to classrooms, Hispanics, African Americans, and other ethnic groups strove to educate themselves and the public about the daily injustices happening in the United States. For Hispanics, the segregated and unequal education system—with underfunded, separate schools for Mexican children—remained in place long after the Brown v. Board of Education ruling, which granted legal equality in education for African Americans. Hispanic children only began attending integrated schools following a 1970 federal ruling that required the Texas school system to end segregation.
Another major civil rights challenge was police brutality. A group of notable Mexican-American citizens initially formed a forum in 1948 to address delays in veterans' rights for Mexican-Americans; they later shifted their focus to actively exposing and prosecuting police brutality cases. Police raids and mass roundups of Mexican-Americans were common at social events, where women and children were often beaten alongside men. The mass arrests depicted in Zoot Suit were not exaggerated....
(This entire section contains 325 words.)
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Additionally, urban renewal programs targeted barrios, labeling them as "blighted" areas. These "slum clearance" initiatives often demolished entire neighborhoods to build freeways and other projects that benefited the dominant culture but did little to enhance the lives of the Hispanic community. Displaced Mexican-American families were frequently cheated and inadequately compensated for their losses.
Various groups within the Chicano movement took legal action and worked to educate the American public about these civil injustices. At a 1969 conference, participants drafted a manifesto titled El Plan Espiritual de Aztlan, calling for restitution for "economic slavery, political exploitation, ethnic and cultural psychological destruction, and denial of civil and human rights." Valdez was a leading artist who played a significant role in this effort.
Chicanos' Treatment in America
Zoot Suit is a fast-moving, didactic play in a variety of styles that protests Chicanos’ treatment in America. Based on incidents that occurred when Pachuco gangs stirred hostility in Los Angeles during World War II, but concerned with the 1970’s as well, the play lashes society for abusing its own children. For poor, dark-skinned Mexican-Americans, injustice has become a way of life.
Escape and Expression through Culture
Products of slums and victims of discrimination, Chicanos seek escape wherever they can find it—in music, dancing, drinking, and extravagant display of costume. Even Lt. Edwards, a Los Angeles policeman, discerns the root of their problem. “Slums breed crime, fellas,” he announces to an assembled group of reporters, waiting eagerly to chronicle the latest Chicano excesses for a bigoted readership. “That’s your story.” The idea that depressed surroundings produce angry, scared people, that vice and crime can be extirpated only if the environment that breeds them is abolished is hardly a new or radical notion: Benjamin Franklin taught it more than two hundred years earlier in Philadelphia.
Cultural Identity and Alienation
As foreigners in their own country, Chicanos suffer not only the arrogance and rejection of Anglo society but also great psychic stress as they struggle, half-unwillingly, to observe the customs of their persecutors, to accept a way of life that they do not really understand. Attempting to adhere to strictures they recognize as socially approved but unwilling to abandon their own language and culture, they find themselves caught in the middle.
Symbolism of the Zoot Suit
When young men such as Hank don the zoot suit, however, and leave the city in their jalopies for romantic spots such as Sleepy Lagoon, they are able to put behind them the tedium of the barrio and the stultifying pressure of conformity to another culture: “Put on a zoot suit, makes you feel root like a diamond, sparkling, shining ready for dancing ready for the boogie tonight.” As preposterous as it may appear to others, the zoot suit helps the Pachuco achieve pride and self-respect. Its ostentation demands recognition. Rather than hiding, “keeping his place,” he flaunts his presence. On the other hand, he knows that duck-tail haircuts, platform shoes, and pegged pants arouse antagonism more often than they command respect.
Ambiguity of El Pachuco's Role
El Pachuco’s role in the play, then, is ultimately ambiguous, since as the “cool” side of Hank and the incarnation of Chicano pride and defiance, his sardonic advice and encouragement lead always away from the mainstream of American life toward the alienation of a subculture. Zoot Suit proclaims that the treatment people receive will determine the direction they take and suggests that for Chicanos it may be too late; the gap between the barrio and Main Street may be too wide. El Pachuco’s seductive and convincing voice urging the integrity of La Raza and distrust of the Anglo often seems to be the right one.