In the nineteenth century in the shtetls of Eastern Europe, the villages populated almost entirely by Jews, the study of Torah and Talmud is prohibited to females. In the village of Yanev, however, Yentl has pursued such studies, the passion of her life, in secret under the tutelage of her father, who recognizes that his daughter is somehow different from all the other girls of the community. Yentl, tall and bony, has little interest in the running of a household. Rather than cooking or darning socks, studying her father’s books is the very center of her life. Yentl, it seems, has the soul of a man.
Dressing herself as a young man and calling herself “Anshel,” Yentl leaves Bechev after her father’s death to continue her studies formally in a yeshiva, a school for religious teachings. Meeting Avigdor at a roadside inn, she accompanies him to Bechev to study at the yeshiva there. As Anshel, Yentl forges with Avigdor a strong bond, the basis of which is their shared love of Torah and Talmud. Yentl learns that Avigdor has been engaged to Hadass, the loveliest girl in the town and daughter of its wealthiest citizen, that the marriage had been broken off by his prospective in-laws on learning that Avigdor’s brother was a suicide. The thought occurs to Avigdor that while he requires a wife and will himself marry the shrewish widowed shopkeeper, Peshe, Anshel should marry Hadass, ensuring that the girl he still loves will not end up the bride of a total stranger.
At first, Yentl dismisses the extraordinary idea, but finding herself drawn ever closer to Avigdor, she warms to...
(The entire section is 654 words.)