The world of Wise Blood is a spiritually empty, morally blind, cold, and hostile place. Over the years, critics have often referred to Flannery O'Connor's first novel as dark and grotesque. They then use words such as repulsive, depraved, and unredeemable to describe its characters. There can be no denying that the inhabitants of Wise Blood are frequently deceptive, chronically unkind, and brutally violent. Both the principal character, Hazel "Haze" Motes, and his young and simple follower, Enoch Emery, inflict and become the victims of acts of violence. Haze murders a man by running him over with his car, while Enoch beats and strips a man for his own personal gain. Yet despite the violence and seemingly unconscionable behavior exhibited by these and other characters, the cast of displaced wanderers who populate Wise Blood do have another trait in common: they are searching for something better.
In her Introduction to the second edition of Wise Blood, O'Connor describes Hazel Motes as a "Christian malgré lui" (a Christian in spite of himself). At twelve, Haze thought himself destined to become a preacher like his grandfather, but by the time he reaches early adulthood he convinces himself that he does not have a soul. Claiming that he does not "believe in anything," Motes embarks on a desperate mission to rid himself of his deeply-rooted Christian beliefs. He founds the Church Without Christ and begins preaching a new jesus that is "all man, without blood to waste." According to Robert Brinkmeyer, Jr., Haze's preaching constitutes his attempt to "sunder forever the body and the spirit." It is also his way of negating the "nameless unplaced guilt" instilled in him during childhood by his mother and grandfather. However, Haze's attempt to eradicate the presence of Jesus from his life is ultimately unsuccessful. For O'Connor, a Christian writer who wrote about Christian concerns, it is Haze's inability to escape Christ and realize his conversion to nothing that raises him above the novel's other characters.
In addition to his religious struggles, Haze must also contend with solitude and homelessness. Upon his release from the army, he returns to his home town of Eastrod, Tennessee, only to find it run-down and deserted. When he arrives in Taulkinham the following day, his situation does not improve: he is confronted with the realization that he has no place to go. This rootlessness and sense of displacement is, in fact, a condition shared by most of the novel's characters. Enoch Emery, for example, has only been in Taulkinham for two months and has spent much of his life moving and being moved. The same is true of Asa and Sabbath Hawks, who also move from place to place, begging for money and handing out religious pamphlets. Such widespread and long-lasting restlessness suggest that there is something seriously wrong with the world in which these characters live. It also suggests a common desire for something better.
The link between displacement and the striving for something other, or better, is made explicit when Haze purchases the rundown Essex. He tells the man who sells him the car that he wants it "mostly to be a house" because he "ain't got any place to be." But it becomes evident that Haze buys the car not to provide himself with a place to be, but for its ability to bring him someplace else. He brags that his car will get him anywhere he wants to go, and plans to make a new start in a new city. Such a plan is made possible by "the advantage of having a car," something that could move "to the place you wanted to be."
Significantly, it is also atop the nose of his Essex that Haze preaches his new jesus to a flow of exiting moviegoers. But the faith Haze places in both his car and his new savior is misguided. Instead of becoming the means through which he finds inner peace ("nobody with a good car needs to be...
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