William Tyndale (1494-1536) emerges as a pivotal figure in the history of English Protestantism and literature, renowned for his pioneering translation of the Bible into modern English. His translations form the backbone of what became the King James Version, highlighting his profound influence on religious thought and the English language. Tyndale's translations are celebrated for their fidelity to the original Greek and Hebrew texts, and their lucid, accessible style.

Tyndale's life was marked by a fervent commitment to making scripture accessible to the layperson, challenging the ecclesiastical hierarchy by prioritizing direct engagement with the Bible over traditional theological study. His early education at Oxford and exposure to Lutheran ideas at Cambridge set the stage for his life's work, driving him into conflict with the Church, as noted in his controversial exchanges with figures like Sir Thomas More. This opposition is vividly examined by Rainer Pineas, who highlights Tyndale's adept use of language to counter his critics.

Tyndale's major works, including The New Testament and The Parable of the Wicked Mammon, reflect his Reformation ideals, asserting the primacy of scripture in Christian life. His arguments against ecclesiastical corruption are notably articulated in The Practice of Prelates, as outlined by Bruce Boehrer. Tyndale's ideas, as Donald Dean Smeeton suggests, resonate with Wycliffite beliefs, placing God's law at the center of spirituality.

Despite the controversy surrounding his work during his lifetime, Tyndale's translation efforts were recognized for their linguistic precision and clarity. His style paved the way for the "plain style" of writing that became influential in the seventeenth century, as observed by Peter Auksi. Tyndale's enduring legacy as a translator and thinker underscores his crucial role in shaping religious and literary traditions, as further explored by scholars like David Daniell and C. H. Williams.