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The Wife of Bath's Tale

by Geoffrey Chaucer

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Satire in "The Wife of Bath's Tale"

Summary:

Chaucer's "The Wife of Bath's Tale" satirizes both men and women, challenging societal norms and gender roles. The tale mocks male dominance and intellectual superiority by depicting a knight who fails to answer a simple question about women. Women's desires for sovereignty are humorously portrayed, highlighting their lack of power in medieval society. The Wife of Bath herself satirizes marriage and gender dynamics, using her sexuality for control. Chaucer's satire targets both the church and societal conventions, offering a complex critique of medieval life.

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What are some examples of satire in "The Wife of Bath's Tale"?

When an author writes satire, they use humor, irony, sarcasm, and/or exaggeration to poke fun at the vices, follies, and corruption of individuals, groups, customs, practices, ideas, government, and even society as a whole. Satire abounds in Chaucer's “The Wife of Bath's Tale,” as the Wife of Bath pokes fun at everybody, including herself.

Right as the tale begins, the Wife mentions friars, whom, she implies, have taken the place of demons in modern society. Friars, she says, are just as willing to steal a woman's virtue. There were many good and holy friars in Chaucer's day, but there were also corrupt ones who did not hesitate to break their vow of chastity, and these are the friars who become the subject of the Wife's satire.

The Wife also exposes knights to her biting satire. There was once a knight in Arthur's court, she relates, who...

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stole the virtue of a maiden. Knights are supposed to be chivalrous and protect the innocence of ladies, but the Wife suggests that many were not chivalrous or virtuous at all but rather filled with lust and lacking any measure of self-control.

This knight, however, does not go unpunished. Arthur is ready to impose the death sentence, but the queen feels sorry for this knight (for some reason!). She sends him on a quest to discover what a woman desires most of all. This is a rather satirical quest in itself, for quests are often about defeating dragons or monsters or even other knights, but this quest actually poses a more difficult task, discovering a woman's mind. The Wife of Bath gently pokes fun at all women here, suggesting that their minds are even more difficult to conquer than a fire-breathing dragon.

Indeed, the knight gets plenty of answers from the women he asks. Some want wealth or honor, others pleasure or beautiful clothes or sex. Some want to get rid of their husbands or be flattered and pampered. It seems that women cannot agree what they really want the most. Those fickle women, the Wife of Bath implies, probably with a giggle.

Finally, the knight comes across an old woman who says that she will tell the knight the answer if he will do whatever she says. Desperate, he agrees. He takes the woman with him back to Arthur's court and gives the queen the answer he has learned from the old woman. What women want, he declares, is sovereignty. They want control over their men. The queen and her ladies all nod in agreement, and the knight is safe! Again, there is some satire here because such sovereignty is exactly what most women in Chaucer's day lacked. There is both satire and truth.

Now, however, the knight must do whatever the old woman says, and she orders him to marry her. He is absolutely horrified because she is old enough to be his mother and is very ugly. How quick he was to make a promise when his head was at stake and how quick he now is to try to get out of it. Again, the Wife is having a bit of fun at the knight's expense (and reminding everyone else of times when they have done the same).

But there is no way out, and the knight marries the old woman. That night, though, she gives him a choice. Either she will be young and beautiful but unfaithful to him or old and ugly but perfectly true. He can decide. Surprisingly, the knight has actually learned his lesson (will wonders never cease?), and he tells his new wife that she should be the one to choose. Since he has recognized her sovereignty (what a woman desires the most), she chooses to be both beautiful and good, and the knight is exactly the kind of husband she wants, a submissive one! They live happily ever after, the Wife relates with a satirical chuckle, because the wife has gotten her way.

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How does Chaucer use satire in "The Wife of Bath's Tale"?

Satire pokes fun at human weaknesses or social issues. Focusing on the tale itself, we could pick out two social issues it pokes fun at and undermines: the first is male intellectual superiority; the second is the assumption that the male should be in charge of the household.

The tale begins with a knight raping a woman. Though he is condemned to death, Queen Guinevere stands up for him, and as result, he is given a year and a day to find the answer to the following question: what do women most desire?

Although men are supposed to be more intelligent than women, the knight can't come with the answer. He asks women far and wide and gets so many different answers that a year later he is still confused. He doesn't seem to have the critical thinking skills to discern what underlying thread holds the answers together. Finally, on the last day, he desperately promises to give a wise old woman whatever she wants in return for the answer.

She tells him that what women most want is to rule over their husbands. This is the right answer and the knight's life is spared—but the old woman insists he marry her. In the end, he lets her decide whether to be beautiful by night or day—and because he has allowed her to rule on this issue, she rewards him by becoming beautiful all the time.

The poem satirizes or pokes fun at the idea that men should be heads of household because they are smarter than women. It shows that women should be in charge and that men would be happier that way—ideas the Wife of Bath very much favors.

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The way that Chaucer uses satire in "The Wife of Bath's Tale" is by characterizing the woman using paradoxical traits that in no way represent a woman who would be considered as a man's object of desire.

Gap-toothed was she, it is no lie to say.
Upon an ambler easily she sat,
Well wimpled, aye, and over all a hat
As broad as is a buckler or a targe,

For once, the wife has been married five times, and is currently looking for a new man. Second, the woman is directly characterized as "broad" and "elderly", meaning that she has no redeeming qualities. However, she is the most liberated character, discussing her sexuality and need for it with no qualms.

Often, a woman looking for a husband would be characterized as a damsel in distress; as a feeble female who waits for a knight in a shining armor. After all, these are precisely the times when the themes of chivalry and the concept of the damsel were most used. Hence Chaucer deviates from the norm and presents to us a rough-looking, abrasive and far from the damsel construct of its time. This is how the satire comes through in the tale.

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The Wife of Bath satirizes women and marriage.  Though she is “ugly, elderly, and poor,” she has been married five times and is looking for a sixth.  She uses marriages to get power over men, because women do not have power otherwise.  They use sex and marriage to control their men.  Her story describes both the abusive nature of men (the knight rapes the maiden) and the romantic (the tale ends with a happy marriage). It contains a warning.

"Gentility, you then should realize,
Is not akin to things like property;
For people act with much variety,
Not like the fire that always is the same.
God knows that men may often find, for shame,             
A lord's son who's involved in villainy…”

She uses her sexuality to get what she wants, and so does the woman in her story.  The old woman becomes a beautiful young one, thus poking fun at social conventions and granting the Wife of Bath power. 

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In "The Wife of Bath's Tale," how does Chaucer satirize men and women in relationships?

In Chaucer's "The Wife of Bath's Tale" from The Canterbury Tales, there are several ways men and women are satirized.

In satire, vices, follies, abuses, and shortcomings are held up to ridicule, ideally with the intent of shaming individuals, and society itself, into improvement.

In this case, it would seem that Chaucer is poking fun at the behavior of men and knights in particular, and of women, especially wives.

The Knight who is at the center of the tale, is supposed to be noble, honorable, and protective of the helpless and weak—including women and children. This man comes across a woman alone in the countryside and rapes her—this may be Chaucer's way of ridiculing the medieval idea of the chivalric knight...that knights were the ideal, but not necessarily the norm. The Knight is forced to answer a question put to him by Queen Guenevere in order that his life be spared. (There may be some satire here, too, in that Guenevere is able to convince her husband to give her her way regarding the punishment of the Knight: Arthur rather than being presented as a King may be portrayed as a hen-pecked husband.)

The Knight must answer the question, "What does every woman want?" He has a year to find the answer, and on the last day before he faces execution, he meets an old crone who promises to help, if he will grant her a wish. The Knight agrees, she gives him the answer, and he is pardoned. The crone's wish is that the Knight marry her. He must do so, but hates it because she is so ugly. (This seems a stereotype, another strike against Chaucer's not-so-chivalrous Knight.) However, when he witnesses her magical change into a stunning woman, he starts to see things "differently" (—also the stereotype: beauty is everything to a shallow man). When the Knight gives his new wife everything she wants, he is rewarded. (Here is another hen-pecked husband it seems.)

This leads us into the satire of the women. Guenevere and all her woman are in an uproar regarding the Knight's treatment of the woman who has been raped. Guenevere knows her way around King Arthur and she gets what she wants: to impose judgment on the Knight. Here may be the satirical view of women pushing to get their way, even in facing down a King (or a husband, who "outranks the wife??). The answer to the riddle, "What is it that every woman wants?" is basically, her way in all things, or control over her husband. This would seem to poke fun as well; we can almost hear Chaucer saying, "Of course that is what every woman wants. Duh." (It is possible, too, that he is making fun of the Knight again, in that it takes him a year to find the answer.) This may also be satirical regarding women: the Knight spends a year asking every woman he meets what every woman wants, and no one can give him the answer. Is the author, then, saying that women have no idea, in general, what they want?

Finally, the "crone" rewards her husband when he gives her his way. Chaucer may be indicating that the only way a man can ever be happy is to give his wife her own way. He may also be poking fun that a woman may seem to be one way before she marries and something else after the wedding, though in this case, it is to the Knight's advantage.

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What is the Wife of Bath mocking in her tale?

The wife was making fun of the Knight, her newly wedded husband. This was because after they privately got married that morning, her husband hid himself all day because his wife was old and ugly. When nighttime came the knight was still under much distress, and in bed all he did was toss and turn. This prompted his wife to make fun of his situation because she could tell the reason behind his woes. She sarcastically asked her husband if that was the way all newly wedded knights behaved towards their wives or there was a royal decree that prompted such behavior. She questioned her husband about past events including when she saved his life. She wanted to know what bothered her husband and suggested if amends were possible she would make them, much to the husband’s disbelief.

His old wife lay there smiling at him, though, And said, "Dear husband, benedicite! Acts every knight toward his wife this way? Is this the law of great King Arthur's house?
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