Summary
Rebecca Solnit’s Wanderlust: A History of Walking traverses the fascinating intersection of human evolution, societal development, and our intrinsic connection to walking. The book strides across time from ancient hominids to modern urban life, inviting readers to explore the cultural and philosophical dimensions of walking. Through Solnit’s engaging narrative, the act of walking is revealed as a complex, historical journey that has shaped humanity in myriad ways.
The Evolutionary Enigma of Walking
The question of whether Homo sapiens developed their large brains before mastering upright walking is indeed a captivating one. Solnit’s exploration cleverly links this evolutionary conversation to the broader cultural implications of bipedalism. By covering both the prehistoric and contemporary worlds, she effortlessly guides the reader from the ancient landscapes of early humans to the bustling streets of modern cities, highlighting walking as a fundamental human trait.
A Unique Historical Perspective
Though it might seem dubious to label it "the first general history of walking," Wanderlust stands out for its comprehensive and elegant take on the subject. Solnit, known for her works on landscape and public space, crafts a narrative that intertwines various dimensions of walking—a task so inherent to human life that we often overlook its significance. Rather than a straightforward history, the book is more of a meditative journey, with Solnit leading us through an introspective exploration that occasionally loops back to reveal new insights.
Metaphors in Motion
Solnit’s book is rich with metaphors that beautifully correlate walking with life’s journey. This narrative device underscores her belief that human existence is deeply intertwined with the concept of movement through space and time. By examining everyday language, Solnit enriches her historical narrative, transforming the book into a literary exploration that provokes thought and reflection.
Philosophers and the Paths They Tread
The narrative structure takes us from the Enlightenment era’s celebration of walking to its diminished role by the late 20th century. Philosophers like Henri Rousseau and Søren Kierkegaard illustrate how walking inspired intellectual development, connecting the physical act with the genesis of ideas. Solnit humorously delves into anthropological debates on locomotion’s evolution, ultimately suggesting that walking, much like vital human functions, links us to our biological limits.
Personal Pilgrimages
Solnit’s chapters often begin and end with personal anecdotes, such as her pilgrimage to the Santuario de Chimayó in New Mexico. By blending personal narratives with the broad history of pilgrimages—including the Peace Pilgrim’s journey and the Selma-to-Montgomery march—she illustrates walking as both a personal quest and a collective movement. Her insights reveal how walking has been used as a tool for protest and community building across different eras.
Memory and Movement
Exploring the connection between physical and mental spaces, Solnit delves into the concept of labyrinths and memory palaces. She discusses how memory is inherently linked to physical spaces, suggesting that remembering is akin to walking—both are acts that traverse an imagined landscape. This unique perspective invites readers to ponder the spatial dimensions of memory and cognition.
Wordsworth’s Lasting Influence
In the book, William Wordsworth emerges as a central figure, embodying the Romantic connection between walking and nature. Solnit examines how Wordsworth’s experiences, documented in works like “The Prelude,” shaped Romantic and later perspectives on landscape and personal freedom. This exploration ties historical walking practices to modern social and environmental movements, such as mountain climbing and the Sierra Club’s conservation efforts.
The Urban Landscape
While cities like New York and Rome offer rich experiences for walkers, Solnit argues that Paris provides the most profound urban walking experience. Through its boulevards and plazas, Paris becomes a vibrant setting for literary figures who found inspiration in its streets. Solnit...
(This entire section contains 916 words.)
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contrasts these urban encounters with Wordsworthian solitude, highlighting how cities stimulate creativity and social awareness.
The Flâneur and Urban Gender Politics
The flâneur, a quintessential urban wanderer, exemplifies the modern walker—immersed yet detached from the urban crowd. Solnit discusses how this archetype, celebrated by writers like Walter Benjamin and Charles Baudelaire, contrasts sharply with the constraints faced by women walkers, leading her to consider the gender dynamics of walking. Urban environments become stages for broader social narratives, where issues of race, class, and gender intersect.
Decline of Walking as Cultural Practice
As the book approaches the present, it notes the decline of walking as an act of leisure and cultural expression. The latter part of the 20th century sees walking relegated to exercise, amidst suburban sprawl and the rise of car culture. Solnit mourns this shift, noting how modern developments like malls and gyms have altered our relationship with walking and public spaces.
A Personal and Historical Tapestry
Wanderlust is as much a personal memoir as it is a historical account. Solnit’s personal experiences, such as marching in Nevada, provide a framework for a thematic exploration that blends past and present. While her approach may seem subjective, her thorough research and graceful prose offer a compelling argument for walking’s enduring cultural significance.
Literary Design and Commentary
The book’s design underscores its themes, with a "footpath" of quotations running beneath each page. These quotations, drawing from diverse sources, form a parallel commentary that enhances the primary narrative, emphasizing the linear journey of reading and thought. This creative presentation mirrors the book’s exploration of walking as both a physical and intellectual journey.
Sources for Further Study
Booklist 96 (March 15, 2000): 1312.
Library Journal 125 (February 15, 2000): 186.
Natural History 109 (April, 2000): 90.
The New York Times Book Review 105 (May 21, 2000): 7.
Publishers Weekly 247 (February 28, 2000): 69.