Themes: Spirituality in Nature
As one of the pioneers of the transcendentalist movement, Thoreau believes that spending time in nature has the power to liberate an individual from society’s attempts to devalue the authenticity of the human spirit. Throughout Walden, he concerns himself with observing and appreciating the intricacies, mysteries, and transformations of the natural world. In the same way that the environment “continually transcends and translates itself,” conscious thought and spiritual enlightenment have transformative influences on an individual’s evolution.
By asserting that “nature puts no question, and answers none which we mortals ask,” Thoreau clarifies nature’s supreme influence over mortal beings and questions the individual’s capacity to harness desires. In investigating how the soul replenishes the earth after death, he reiterates that humans have no control over nature. For example, in the chapter “Sound,” Thoreau questions humanity’s role in maintaining earth’s diverse ecosystem:
[Birds] are the spirits, the low spirits and melancholy forebodings, of fallen souls that once in human shape nightly walked the earth and did the deeds of darkness, now expiating their sins with their wailing hymns or threnodies in the scenery of their transgressions. They give me a new sense of the variety and capacity of that nature which is our common dwelling.
In this passage, Thoreau encompasses the inherent spiritual connections between all living creatures. Here, birdsong illustrates the ephemerality and interdependence of conscious beings, and with this description, Thoreau describes his conceptions of both transient existence and reincarnation. Further, he explains that he has “an instinct toward a higher . . . spiritual life” as well as toward “a primitive rank and savage one” in which he spends his days “more as the animals do.” The earth itself has a soul that needs replenishing, in the same way that each individual—plant, human, or animal—does, and accordingly, Thoreau seeks enlightenment through both spiritual self-reflection and immersion in his natural surroundings.
Expert Q&A
What does the quote "If railroads are not built, how shall we get to heaven in season?" from Walden mean?
The quote "If railroads are not built, how shall we get to heaven in season?" from Walden reflects Thoreau's critique of industrialization. He argues that while railroads promise access to distant "heavens," they ironically destroy natural beauty and cost human lives. Thoreau suggests that by staying home and living simply, people can enjoy local nature without the need for such "progress," which he views as superficial and detrimental.
What is the meaning of solitude in Walden?
Solitude in Walden means time for contemplation and personal growth. It also means growing closer and more attuned to the natural rhythms of nature, as time is no longer "minced into hours and fretted by the ticking of a clock."
In Walden, how does Thoreau address the queries in the title "Where I Lived, and What I Lived For"?
How does Thoreau in Walden contrast his rainstorm experiences with those in the village?
Thoreau describes how he thoroughly enjoys the long periods of rainstorms in spring and fall when he can sit in the protection of his tiny home and spend time thinking. In contrast, rainstorms in the village are experienced as intrusive events that must be endured and opposed.
Where does the first chapter of Thoreau's Walden show strong Transcendentalist ideas?
The first chapter of Thoreau's Walden reveals strong Transcendentalist ideas through references to Eastern spirituality and a call for non-conformity. Thoreau marvels at the "Bramins," reflecting Transcendentalism's spiritual focus. He criticizes societal norms, urging individuals to reject conformity and embrace freedom. Thoreau's disdain for inherited obligations and advocacy for unique individuality aligns with Transcendentalist beliefs, emphasizing personal insight and liberation from societal "chains."
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