Thoreau’s two-year experiment of living at Walden Pond was on one level an effort to determine whether a person really needed the material possessions that were considered essential in mid-nineteenth century America. His book demonstrated that one could attain the good life by living in harmony with nature supplied only with the bare necessities. The first chapter, entitled “Economy,” demonstrates that human needs are few; thus, there is no need to exploit nature to attain them. Much of the rest of the book attacks the acquisitive spirit. At bottom, Thoreau argues, materialistic values indicate not enterprise but a basic lack of spiritual self-reliance. In Thoreau’s ethic, ownership of the land is invalid. Humans should act as stewards rather than squires.
Thoreau’s own love of nature is illustrated in the intricate detail with which he describes the seasons, flora and fauna, natural processes, and Walden Pond itself. If he measures and documents, plumbs the depths of the lake, scrupulously counts every penny spent in the building of his house, and ponders his profit after selling produce from his garden, it is to show that empirical science does have a use, but that it should be subordinate to a guiding spirit that respects and loves the natural environment rather than exploits it. Walden continually demonstrates “correspondences”; that is, clear relationships between the ethical life of humankind and nature, an interconnectedness that Thoreau believed deserved more acknowledgment and respect.
Bloom, Harold, ed. Henry David Thoreau’s “Walden.” New York: Chelsea House, 1987. A representative selection of some of the best criticism of Thoreau’s Walden published since Stanley Cavell’s The Senses of “Walden” (1972). Although primarily a celebration of Thoreau, some essays question his solipsism and his debt to Emerson.
Cavell, Stanley. The Senses of “Walden.” New York: Viking Press, 1972. The prelude to the contemporary reading of Thoreau’s masterpiece. Cavell argues that Walden’s mysteries can be learned by giving the fullest attention to all Thoreau said.
Myerson, Joel, ed. Critical Essays on Henry David Thoreau’s “Walden.” Boston: G. K. Hall, 1988. Contains a very complete record of critical reaction to Walden beginning with early reviews by Horace Greeley, George Eliot, and several anonymous reviewers of the day. The book also contains reprints of more than a dozen twentieth century essays examining such topics as the structure of Walden and its language.
Ruland, Richard, ed. Twentieth Century Interpretations of “Walden”: A Collection of Critical Essays. Englewood Cliffs, N.J.: Prentice-Hall, 1968. An excellent source of discussion for Walden. Nine short essays and twelve shorter viewpoints by critics and writers offer a coherent reading of Thoreau’s book. Contains a brief chronology of Thoreau’s life.
Shanley, J. Lyndon. The Making of “Walden.” Chicago: University of Chicago Press, 1957. A detailed study of how Thoreau wrote the first version of Walden while living at Walden Pond and how he rewrote it between 1848 and 1854. Contains the text of the first edition of Walden.
Thoreau, Henry David. Walden: A Fully Annotated Edition. Edited by Jeffrey S. Cramer. New Haven, Conn.: Yale University Press, 2004. An authoritative, extensively annotated version of the text. Includes Thoreau’s notes and corrections to the text.
New England Transcendentalism
Transcendentalism took root in New England in the mid-1830s in reaction against the rationalism (emphasis on intellectual understanding) of the Unitarian Church. The philosophy centered on the premise that divine truth is present in all things and that truth, or God, is known through intuition, not through the rational mind. From this core proceeded the belief that all of nature, including all humans, is one with God.
The term ‘‘transcendental’’ was borrowed from German philosopher Immanuel Kant (1724–1804), who wrote in his...
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