Waiting for Godot is a quintessential example of Absurdism, a theme that permeates the play through its exploration of existential questions and the inherent meaninglessness of life. The play's structure, characterized by a lack of traditional plot and character development, emphasizes the futility of human existence. Estragon and Vladimir's endless wait for the elusive Godot underscores the absurdity of their situation, reflecting the philosophy that life is devoid of purpose.

The play exemplifies the Theatre of the Absurd by presenting a world where traditional expectations of plot and coherent dialogue are absent. This is evident in Lucky's monologue in Act I, where he rambles incoherently:

I resume alas alas on on in short in fine on on abode of stones who can doubt it I resume but not so fast I resume the skull to shrink.

This speech highlights the absurd nature of the play, immersing the audience in a world where meaning is elusive and communication is fragmented. The characters' wait for Godot, who never arrives, further illustrates the absurdity of their existence and the futility of their actions.

Absurdism also ties into themes of salvation and the human condition. Estragon and Vladimir's belief that Godot will bring salvation reflects their search for meaning in a chaotic world. Their lives are at a standstill, unable to move forward without Godot:

Gogo: Let's go.
Didi: We can't.
Gogo: Why not?
Didi: We're waiting for Godot.

This dialogue underscores their dependence on an external force for change, highlighting the absurdity of their situation. The play suggests that humans, like Estragon and Vladimir, are trapped in a meaningless existence, waiting for something that may never come.

The theme of waiting is central to the play, symbolizing the stagnation of life when individuals fail to seek change. The characters' endless wait for Godot represents the paralysis that occurs when people rely on external forces for salvation. This message resonates with audiences, prompting them to reflect on their own lives and the necessity of taking action to effect change.