(Critical Survey of Ethics and Literature)

The Work

More coined the word “utopia” for this book and simultaneously provided a noun to describe an ideal society and an adjective—utopian—to signify a hopelessly impractical approach to living. The word “utopia” derives from the Greek for “no place,” but it is also a pun on “good place.” With this play on words, More sowed the seeds of argument regarding his book: Was he serious? Was he a communist, a liberal, an autocrat? Was he an advocate of euthanasia and divorce?


Utopia shows many influences. More was a classical scholar of high standing—a product of the Renaissance. He also pursued a career in law with great success. Amerigo Vespucci’s writings on America inspired him with references to paradisiacal lands and the communal ownership of property. The Catholic Church was the dominant influence of his boyhood, and perhaps of his whole life. Interestingly, More wrote Utopia in a lull before the Reformation; one year after its publication, Martin Luther defied the Church by nailing his ninety-five theses to the door of All Saints Church in Wittenberg.

Utopian Practices and Ethics

In book 1, More describes meeting a man called Hythloday, who first castigates European society and then proceeds in book 2 to describe Utopia with heartfelt admiration. Hythloday condemns the idle of Europe, including noblemen and their servants. He asserts that rulers wage war, not peace, and that ministers at court do not listen to arguments, but indulge in politics for their own gain. His remedies for economic ills include stopping the enclosure and monopoly of land by the rich. With strong words, he condemns the execution of thieves as unfair and ineffective, stating that it incites men to kill, since murder, carries the same penalty.

Book 2 describes More’s fictional state in detail. The Utopians live a regulated, standardized life. All the cities are beautiful and identical. All citizens wear the same simple clothes, with some modifications for gender. They live together in families of specific size and work six hours a day, spending their leisure time reading and attending lectures. Women may marry at the age of eighteen, men at twenty-two. Adultery is strongly condemned and can result in slavery or even execution. In extreme circumstances of recurrent adultery or perversion, however, divorce is permitted.

Utopia is a state founded on compassion and altruism. No one wants for material goods. Health care is universal, though few get sick. Society gently encourages euthanasia when a mortally ill person suffers from great pain. All property is owned communally. Every ten years, a family exchanges its house, which is supposed to encourage people to take proper care for the next tenant. Even their eating takes place in a large hall that holds as many as thirty households.

Ultimately, authoritarianism is a strong feature of this model state. No one has the freedom to remain idle. Everyone needs permission to travel. Any discussion of government matters outside official meeting-places is punishable by death. Utopia also has rigid hierarchies: children defer to adults, women to men, younger to older, and families to their elected representatives. Paradoxically, however, Utopia has strong democratic...

(The entire section is 1367 words.)