“Upon Julia’s Voice,” by the English poet Robert Herrick (1591-1674), is a work that imitates the very sorts of beautiful sounds it praises. Alliteration, for instance, is strongly emphasized in the poem’s opening line (“So smooth, so sweet, so silv'ry is thy voice”) in ways that make the line itself obviously musical. Yet the alliteration is also combined with anaphora (repetition of the same word or words at the beginnings of phrases or clauses, as in “So . . . , so . . . , so”), and the words just quoted also display assonance, or the repetition of vowel sounds (in this case the long “o” sound). In all these ways, then, the opening line of Herrick’s poem displays the kind of musical qualities it celebrates.
In line 2, however, the speaker shifts from employing language suggesting mellifluous sounds to alluding to the implied screams and shrieks of “Damned” souls in hell. If Julia’s voice seems almost heavenly, it seems so partly because it contrasts with the tormented squeals and yells of eternally tortured souls. Yet, to make matters even worse, the damned cannot even hear Julia’s voice. The speaker of the poem imagines the possibility of their hearing her, but only to deny that prospect. If they could hear her, they would themselves “make no noise”: their suffering might be soothed and, in at least this small way, diminished. They are doomed, however, not to experience even this kind of relief. If anything good can be said about their situation, it is that at least they do not know about the beautiful sounds they are missing.
Lines 2-3, then, implicitly contrast the privileged position of the speaker with the pitiable position of the damned. They cannot hear Julia, but the speaker not only can hear her but also,...
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