An Exhortation vnto Prayer … to be Read in Euery Church afore Processyons. Also a Letanie with Suffrages to be Said or Song in the Tyme of the Said Processyons (prose) 1544

Certayne Sermons, or Homilies, Appoynted by the Kynges Maiestie, to be Declared and Redde, by all Persones, Vicars, or Curates, euery Sonday in their Churches, where thei haue Cure (sermons) 1547

Catechismus, that is to say, a Shorte Instruction into Christian Religion for the Synguler Commoditie and Profyte of Chidre and Yong People [translator; from Justus Jonas' Catechism] (theology) 1548

The Order of the Communion (prose) 1548

The Booke of the Common Prayer and Administration of the Sacramentes, and other Rites and Ceremonies of the Churche: After the Use of the Churche of England [with others] (liturgy) 1549; first revised edition, 1552

A Defence of the True and Catholike Doctrine of the Sacrament of the Body and Bloud of our Saviour Christ, with a Confutation of Sundry Errors concernyng the Same (theology) 1550

An Answere Against the False Calumniacions of D. Richarde Smyth who Hath taken vpon him to Confute the Defence (theology) 1551

An Answer of the Most Reverend Father in God Thomas Archebyshop of Canterburye Primate of all Englande and Metropolitane, unto A crafty and Sophisticall Cauillation deuised by Stephen Gardiner Doctour of Law, Late Byshop of Winchester, agaynst the Trewe and Godly Doctrine of the Moste Holy Sacrament of the Body and Bloud of Our Sauiour Iesv Christe. Wherin is also, as occasion serueth, Answered such Places of the booke of D. Rich. Smyth, as may Seeme any thyng Woorthy the Aunsweryng (theology) 1551

All the submyssyons, and recantations of Thomas Cranmer, Late Archebyshop of Canterburye, Truely set forth both in Latyn and Englysh. Agreable to the Originalles, Wrytten and Subscribed with his Owne Hande (prose) 1556

The Copy of Certain Lettres Sent to the Quene and also to Doctour Martin and Doctour Storye, by … Thomas Cranmer of Canterburye from Prison in Oxforde: who after Long and Most Greuous Strayt Emprisoning and Cruell Handlyng most Constauntly and Willingly Suffred martirdome ther for the True Testimonie of Christ in Marche 1556 (letters) 1556?

A Confutation of Unwritten Verities, both bi the holye Scriptures and Moste Auncient Autors, and also Probable Arguments, and Pithy Reasons, with Plaine Aunswers to Al (or at the least) to the Moste Part and Strongest Argumentes, which the Aduersaries of Gods Truth, either Haue or Can Bryng Forth for the Profe and Defence of the same Vnwritten Vanities, Verities as They Woulde Haue Them Called (theology) 1557?