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In The Tempest, who is considered savage and who is considered civilized?

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The Tempest is a play about civility and savagery, not in the sense that it divides the world up into civilized races and savage ones, but rather in the way that it works to transform its characters from "savage" (i.e., uncivilized) to "civilized" (i.e., socially integrated).

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The words "savage" and "civilized" are culturally loaded terms that have no purchase in contemporary academic discourse. They're seen as stark examples of an outmoded, colonialist mindset that once divided the world up into civilized races (i.e., white Europeans) and savages (i.e., everyone else). Successive generations of post-colonial scholars have...

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seen inThe Tempest a prime illustration of such an attitude, with Caliban as the savage and Prospero as the bearer of white European civilization.

Yet such an interpretation raises more questions than it answers. Although a post-colonial reading of The Tempest can be suggestive and insightful, it is by no means exhaustive. As one might expect from Shakespeare, the picture portrayed in the play is a good deal more complex.

For instance, the character of Miranda might, on the face of it, seem to be the epitome of white European civilization. Yet in actual fact, she's "savage" by virtue of her innocence of human society. By the same token, Caliban, who's often presented as the paradigm example of all that's savage and uncivilized, actually has a better understanding of how human beings act and think than Miranda. This is largely because he's been on the receiving end of years of abuse and exploitation at the hands of Prospero.

Prospero's use of magic also blurs the distinction between savagery and civilization. Magic was traditionally associated with so-called primitive cultures, a sign of their lack of sophistication in relation to more advanced cultures.

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