“Stumble Between Two Stars” is a short poem of forty-five lines divided into nine irregular paragraphs that range from eleven lines to one line in length. The title affects a reading of the poem since the word “stumble” is the only indication of movement in the poem. It is possible, but by no means certain, that César Vallejo intends to suggest that the meditation which follows is based upon observations made during a walk along city streets.
The poet’s “stumble” consists primarily of observations and the emotional response that those observations provoke. Thus, in the first two stanzas, the poet turns his attention to “people so wretched” that they have lost their bodies, and by implication, perhaps their souls as well. The poet’s description of them certainly echoes that of Dante’s lost souls.
The second stanza continues the observation of these wretched people. The poet emphasizes their doomed condition. They were born to death; every hour of life is death. In their wretchedness, not even language is available to them, for their alphabet is frozen.
This wretchedness moves the poet to a cry of pity in the third stanza and begins the incantatory litany that constitutes the bulk of the poem. In the next five stanzas, the poet delivers this litany in an almost hypnotic chant, as he calls up those who are “beloved” and details their characteristics. There is a decided echo of the biblical prophets in this chant, as the poet mixes the prophetic voice of vision with that of lamentation. That the biblical prophets were considered spokesmen for God is no doubt part of Vallejo’s intention here: The poet is in essence the voice of God expressing both pity and tenderness toward the wretched. It is, nevertheless, an ironic God who speaks through the poet, and the tenderness affected offers rather cold comfort to the blighted souls accounted for in the litany.
It is certainly an odd collection of souls that the poet calls forth. Most seem to suffer an obvious physical poverty or torment or misery, such as hunger and thirst; others suffer more subtle spiritual or psychological ailments; and some suffer from what appear to be relatively minor complaints. Regardless of the source of their woes, they all are demeaned in some way, reduced to an almost subhuman condition. The poet feels pity at the sight of them.