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Stephen Hawking and the Mind of God

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Last Updated August 12, 2024.

SOURCE: "Stephen Hawking and the Mind of God," in Commonweal, Vol. CXVII, No. 7, April 6, 1990, p. 218.

[In the following review, Raymo suggests why A Brief History of Time has enjoyed such popular success.]

The longevity of Stephen Hawking's A Brief History of Time: From the Big Bang to Black Holes on international best-seller lists is itself a phenomenon worthy of scientific investigation. As I write, the book has been on the American list for more than ninety weeks. For a work on relativity and quantum physics to achieve this distinction is unprecedented.

Hawking is a physicist with a particular interest in cosmology. He has achieved theoretical insights of remarkable originality, particularly with regard to the quantum physics of black holes. In A Brief History of Time he describes his personal discoveries within the context of our current understanding of the origin, evolution, and ultimate fate of the universe.

Hawking interprets modern cosmology with admirable clarity, but his book is hardly a "gripping" read. So what accounts for the book's extraordinary popular appeal? Some uncharitable critics have suggested that A Brief History of Time is more a publicity event than a book, that it is bought but not read, and that its main value is as a coffee-table status symbol. Best sellers do have a way of generating their own aura of irresistibility, but, in the case of Hawking's book, this can hardly be the whole story.

I would suggest several reasons for the popularity of A Brief History of Time. The first and most obvious is Hawking himself. Stephen Hawking suffers from ALS, or motor neuron disease, commonly known as Lou Gehrig's disease. His body is almost totally disabled. He is confined to a wheelchair and speaks and writes with the help of a computer and voice synthesizer. Within this incapacitated body is contained a remarkably capacitated mind, some would say the most brilliant theoretical mind since Einstein. Hawking was born on the anniversary of Galileo's death and holds Isaac Newton's chair as Lucasian Professor of Mathematics at Cambridge University. He is a fitting successor to those illustrious explorers of the cosmos.

For many people, Hawking's physical trial and intellectual triumph confirms the primacy of mind over matter, of optimistic spirit over debilitating misfortune. (Hawking himself might merely use the words "lucky" and "unlucky.") Purchasing Hawking's book may be a conscious or unconscious way of paying homage to the inspiring courage of the man.

But there is more. Professor Hawking's reputation has exploded beyond his physics to make him a revered icon of our time. We are seduced by his achievement into believing that whatever he has to say on any topic must be worth listening to—even as Newton was pressed into public service as Master of the Mint and Einstein was sought out to be Israel's head of state.

In this regard, I am put in mind of an anecdote described by New Age guru Shirley MacLaine in her book Going Within: A Guide to Inner Transformation. MacLaine goes on pilgrimage to Cambridge to interview Stephen Hawking. She seeks wisdom. Hawking, characteristically, asks for a kiss. After some chatty preliminaries, MacLaine asks if the harmonic energy of the universe is "loving".

"I don't know that there is anything loving about energy," says the wheelchair-bound professor, via his computerized voice-synthesizer. "I don't think loving is a word I could ascribe to the universe."

"What is a word you could use?" wonders MacLaine.

"Order," replies Hawking. "The universe is well-defined order."

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