Sojourner Truth

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How did Sojourner Truth defy her era's gender norms in The Narrative of Sojourner Truth?

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Sojourner Truth defied her era's gender norms by being outspoken, independent, and assertive, challenging the expectations of women as submissive and dependent. She boldly left her slave owner, changed her name, became a preacher, and pursued financial independence through her memoir. Her "Ain't I a Woman" speech highlighted her physical strength and resilience, questioning societal norms and emphasizing the importance and harshness of female experience, even challenging perceptions of her gender.

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Women in Sojourner Truth's time period were expected to be quiet, submissive, weak, dependent, and docile. As The Narrative of Sojourner Truth illustrates, Sojourner was none of those things, but instead she was outspoken, self-willed, strong, independent, and assertive.

For example, she openly and defiantly left her slave owner, Dumont, on the day he had promised to free her, despite his reneging on his promise to do so. She went to the home of Isaac Van Wagenen, who bought out her last year of service from Dumont. This was a bold gamble that could have gone badly for her, but Truth was a risk-taker.

Truth also boldly changed her named to Sojourner Truth (her birth name was Isabella Baumfree). She also became a preacher. Other women were preachers during this time period, but this was hardly a gender norm in her society. She took on male preachers outspokenly and insisted that her physical strength and suffering as a slave had prepared her to withstand any test from God that would prove her fit for his kingdom.

Truth also defied gender norms by wanting to achieve financial independence from her memoir rather than be dependent on a man, another goal she managed to achieve.

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Truth defied gender norms of the time by being independent and strong-willed. For Truth, slavery and sex discrimination were two sides of the same coin, and she worked to end oppression wherever she found it. Her famous "Ain't I a Woman" speech in Akron in 1851 made the point that, as a slave, she had worked as hard any man, and had given birth to thirteen children. Truth asserted that female experience was in fact harsher and just as important as male experience, and she also suggested that as a black woman, she is not even entitled to the same privileges as white women. This even led some to question her gender.

In the 1875 edition of Truth's autobiography, for example, there is the story of how, at an abolitionist rally, a heckler demanded that she prove she was a woman, causing Truth to open the front of her dress, saying she had nursed many white babies and asking if they wished to suckle as well!

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