History of the Text
Puritan New England: The Puritan sect of Christianity branched off from the Church of England in the 16th century. The Puritans objected to the numerous similarities and overlaps between the Church of England and the Catholic Church from which it had diverged during the Reformation. In a sense, the Puritans wished to take the Reformation further, banishing the rituals and medieval laws to which the Catholic and Anglican churches continued to cling. While some Puritans chose to stay within the Church of England and change the institution from within, a more reactionary group, known as the Separatists, chose to leave. During the early decades of the 17th century, English Puritan Separatists began voyaging to North America with the dream of founding a society based on Puritan values. These pilgrims—as they came to be called—established colonies throughout New England, namely the Plymouth Colony in 1620, the Massachusetts Bay Colony in 1629, and the Connecticut Colony in 1636.
- During the Great Migration of the 1640s, 20,000 Puritans arrived in New England. The colonies bloomed to thirteen and began to flourish as close-knit and deeply devout communities. This is the civic and ecclesiastical context into which Jonathan Edwards was born in 1703.
The First Great Awakening: Throughout religious history, the opposing forces of tradition and innovation remain locked in tension. As Anglicanism progressed beyond Catholicism, as Puritanism progressed beyond Anglicanism, so the Revivalists of the First Great Awakening progressed beyond Puritanism. By the 1730s, the thirteen American colonies contained a swath of Protestant sects with a plethora of doctrinal and spiritual variations. A group of Revivalist preachers and believers began to form a new ecclesiastical movement known loosely as the “New Light,” to be distinguished from the “Old Light” of the traditional forms of Puritan Protestantism.
- The members of the “New Light” blended Calvinist and Puritan ideas into a new theology. This Revival theology encouraged congregants to admit their inherent sinfulness, to convert—or be “born again”—and accept God’s...
(The entire section is 679 words.)