Siddhartha Hermann Hesse
The following entry presents criticism on Hesse's novella Siddhartha: Eine indische Dichtung (1922; Siddhartha: An Indian Poetic Work.
Siddhartha (1922) is often considered the high point of Hesse's art in fiction, as well as the pinnacle of his fascination with orientalism. The novella is concerned with the individual's search for truth and identity by means of what Hesse termed the Weg nach Innen (inward journey), a recurring theme throughout his works; in fact, Siddhartha was written after a difficult period of introspection in Hesse's own life. Although the novella was completed by 1922 and was widely recognized and appreciated in Europe, it did not become popular in the United States until the 1960s and 1970s. During that period, American youth, embroiled in an era of cultural upheaval, identified with the title character and his struggle to transcend meaninglessness and materialism through mysticism and love, and a near cult following for Hesse ensued. The popularity of Siddhartha, while no longer near that of the 60s and 70s, remains steady. It was written during Hesse's second and most productive period—1916 to 1925. A crisis initiated by multiple personal problems led Hesse to undergo psychoanalysis during the early part of this stage, an intensive therapy which provided Hesse the incentive to begin his Weg nach Innen toward self-awareness and ultimately to greater self-realization, all of which helped shape the writing of Siddhartha.
Plot and Major Characters
The title character of Siddhartha is the son of a Brahman who with his friend Govinda leaves home and caste to join the ascetic Samanas. For three years Siddhartha and Govinda deny the body's senses and external world, yet Siddhartha fails to find the true path he is seeking. He renounces this life of ritual and asceticism and departs with Govinda to hear Gautama Buddha speak. Govinda decides to stay with Gautama, but Siddhartha does not accept the Buddha's teaching and declares that one must seek truth through living, not preaching. Leaving Govinda and the Buddha, Siddhartha encounters a river, which becomes a symbolic motif throughout the narrative, representing the boundary between two universes and two lifestyles. Siddhartha now immerses himself in the world of the senses, the physical universe—the polar opposite of the austere nature of repressed sense perception he was previously pursuing. Siddhartha travels across the river to a city where he meets Kamala, a courtesan, who introduces him to a life of wealth and pleasure—sexual and commercial. Siddhartha eventually realizes that “sensual lust is related to death,” and that he must leave Kamala and the merchant way, unaware that she is now pregnant with his son. Siddhartha returns to the river, which now functions as the symbol of a turning point, rather than a boundary. There, in despair, he nearly commits suicide, but, in observing the mystical symbology of the river, does not. Siddhartha decides that both his...
(The entire section is 113,443 words.)