Summary
The Screens by Jean Genet is a sprawling drama divided into seventeen scenes, depicting the chaotic and cyclical nature of life, power, and rebellion. With ninety-eight characters and a duration of five hours, this epic unfolds through symbolic storytelling rather than linear narrative, merging the personal and political realms in a reflection of mid-20th century Algerian society. At its core, it explores themes of alienation, rebellion, and the blurred lines between life and death, with the protagonist Saïd at the center of its complex tapestry.
The Characters and Initial Conflicts
The play opens by introducing Saïd, the main character, on his way to marry Leila, described as the ugliest woman in their Arab community. The irony of their names—Saïd meaning "fortunate" and "mister" in Arabic, and Leila, a reference to a legendary beauty in Persian mythology—sets the tone for Genet's exploration of societal expectations versus personal reality. Saïd’s motivations for marriage are far from romantic; he chooses Leila as a practical decision, driven by economic limitations rather than love or attraction.
Saïd’s life takes a predictable decline as his marriage alienates him from his fellow Arabs. Succumbing to societal condemnation and his own desires, he eventually turns to crime, stealing a coat and ending up in prison. His wife Leila, masochistically devoted to him, follows him into incarceration, subjecting herself to continuous humiliation at his hands. Genet illustrates Saïd's evolution through his descent into crime and dishonor, paradoxically elevating him to a hero within the twisted moral universe of the play.
Symbolism and Inversion of Values
Genet’s narrative defies conventional morality, turning Saïd’s failures into symbols of rebellion and resistance. As Saïd plunges deeper into degradation—transforming from outcast to thief and then to traitor—he becomes a figure of admiration for both the women in the Algerian villages and revolutionary activists. To them, Saïd embodies the potential of victory through the embrace of violence and evil, a notion that Genet presents with both irony and reverence.
The influence of Saïd's mother, referred to simply as "the Mother," is pivotal as she fiercely supports her son's journey toward this perverse heroism. Her character acts as both a nurturing force and a critical memory-keeper, often recalling Saïd’s childhood and lamenting her husband's early death. Together with Leila, she forms part of a trio that propels Saïd to his mythic stature within the revolutionary context of the play.
Scenes of Dissonance and Revelation
Instead of following a chronological order, the scenes in The Screens weave through various settings to reflect the growing awareness of impending French defeat in Algeria. Two key scenes focus on colonial figures, Sir Harold and Mr. Blankensee, who symbolize the blind arrogance of French rule. Oblivious to the shifting tides, they are engrossed in trivial pursuits, such as Mr. Blankensee's rose garden, even as rebellion brews around them.
The play's most vibrant scenes take place in or around the bordellos, featuring characters like the prostitutes Warda and Kadidja, who stand out for their authenticity and insight. These women, alongside the soldiers and Arab men who visit the brothels, provide a raw commentary on the entwined nature of sex, violence, and power. As characters emerge from behind the titular screens, Genet blurs the lines between public and private, life and performance, embodying the chaos and confusion that define human existence.
Disorder and the Illusion of Randomness
Genet deliberately crafts a sense of randomness in the sequence of scenes, suggesting their arrangement is incidental, yet revealing persistent thematic undercurrents. Through a kaleidoscope of settings, including fields, prisons, cemeteries, and village squares, the narrative continuously shifts, challenging audiences to find meaning amid disarray....
(This entire section contains 846 words.)
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The screens themselves serve as both literal and metaphorical barriers, hiding and revealing the complexities of human nature and societal structures.
The Climactic Underworld
The final scene is a striking contrast to the preceding chaos, meticulously organized into three tiers of three segments, evoking Dante's Inferno with its nine circles of the underworld. In a twist of Genet's signature irony, these levels, representing the afterlife, are elevated to the highest part of the stage, bathed in light. Here, Saïd’s story transcends the living world, morphing into legend as all characters—now deceased—await his return to the land of the dead.
In a grand culmination, Saïd's life has become "a song," entering the realm of myth amidst what Ommu calls the "esthetics of decease." This transformation symbolizes the play's meditations on memory, legacy, and the indistinct boundary between life and death. Saïd’s final words, "To the old gal, to the soldiers, to all of you, I say shit," resonate with ambiguity, underscoring the futility and cyclicality inherent in Genet’s vision.
Throughout The Screens, Genet crafts a complex narrative that challenges the audience's perceptions of heroism, morality, and existence. Through Saïd’s journey and the play’s dynamic settings and characters, the drama serves as both a historical critique and a universal exploration of human nature's darker paths.
Style and Technique
Jean Genet's play opens with detailed and unconventional stage directions. Except for Saïd, every character must don exaggerated makeup, false noses, and voluminous hairpieces, with prostitutes being particularly emphasized. Masks are encouraged, ensuring that none of the faces align with traditional notions of beauty, establishing an intentionally distorted visual experience.
The setting, as prescribed by Genet, should be outdoors, featuring a complex array of stages, levels, and surfaces. Screens are to be dynamically moved on and off the stage to craft the desired mise en scène. Yet, amidst this orchestrated chaos, Genet insists on the presence of at least one "real object" on stage, as a stark contrast to the optical illusions created by trompe l’oeil illustrations on the screens. This could be something as mundane as a rock pile or a wheelbarrow, serving as a point of reference for the audience to discern between genuine presence and mere appearances.
The interplay of these dramatic devices transcends mere theatrical elements, becoming central to the play’s thematic exploration. Genet views the world as a stage rife with shifting perspectives and realities. The characters use the screens as protective barriers against the harshness of reality, while also manipulating them to briefly manifest their own perceived realities. However, this fragile construct is ultimately shattered by the Dead, who violently break through the screens. Their intrusion underscores the prevailing theme: death is the only tangible reality, affirming Genet’s existential viewpoint that life, tainted by the inevitability of a meaningless death, is ultimately devoid of intrinsic value.