Schindler's List Themes
The main themes of Schindler's List include virtue, good versus evil, and the impact of individuals.
- Virtue: Keneally’s book examines what constitutes virtue. Schindler, though not customarily virtuous, is remembered for his righteous deeds.
- Good versus evil: Schindler appears to align himself with the Nazis, but his selfless defense of the Jews turns him into a force of good. At the end of the war, good triumphs.
- The impact of individuals: Both Schindler and Goeth influence the lives of many, with Schindler acting for good and Goeth acting for evil. Each represents the choices made my many during the Holocaust.
Virtue
At the beginning of Schindler's List, Keneally makes it clear that the book is about "the pragmatic triumph of good over evil" and tells the story of a man who isn't "virtuous" in the traditional sense. He notes that writing about evil is relatively simple, whereas writing about virtue is both risky and complex. The novel's main character, Oskar Schindler, is a complex figure as he embodies both virtuous and immoral traits. Although married, Schindler lives with his German mistress and maintains a long-term affair with his Polish secretary. He is sociable and generous but indulges in personal luxuries like fine cigars and cognac. He profits from questionable activities, acquiring goods on the black market and bribing officials, yet uses these means to save his workers' lives. From the start, Schindler treats the Jews he encounters with respect, but for a long time, he is indifferent to their suffering, prioritizing his business over the surrounding political climate. Despite his heroic efforts during the war to save his Jewish workers, Schindler leads an unremarkable life afterward: he does not engage in charitable work or advocate for the powerless. Instead, he continues to cheat on his wife, spends lavishly, fails in his business ventures, and eventually goes bankrupt. Nevertheless, he is honored by the Martyrs' and Heroes' Remembrance Authority (Yad Vashem) Museum in Israel and recognized as a "Righteous Person." Schindler's List poses the complex and intriguing question: What makes Oskar Schindler a "Righteous Person"? Is it his actions, his motivations, or his character?
Throughout the book, Keneally emphasizes the intricate nature of virtue, particularly evident in Schindler's character, and the subtle contrast between good and evil. Schindler is often compared to his "dark twin," the overtly evil Amon Goeth, prompting questions about the essence of morality. For example, the Austrian bureaucrat Szepessi is described as having "a humane reputation even though he serviced the monstrous machine." Keneally also portrays various characters' skewed perceptions of goodness and morality. The German prisoner Philip, whom Schindler encounters after being arrested for kissing a Jewish girl in his factory, criticizes the SS for their corruption and theft but seems indifferent to their routine murder of Jews. Goeth's understanding of good and evil is perhaps the most warped, as shown when he is "tempted" toward restraint and goodness by Schindler and entertains the notion that he might be regarded as "Amon the Good."
Lists
Throughout Schindler's List, various types of lists play a crucial role. The Nazis carefully keep lists to track Jews and catalog the valuables they confiscate from them, including invoices, manifests, and vouchers. When Schindler's office manager, Abraham Bankier, fails to arrive at the factory and is instead loaded onto a cattle car headed to a labor camp, Schindler confronts a young Oberscharführer holding a comprehensive list of names scheduled for transport. The official refuses to free Bankier and Schindler’s other employees, stating, "they're on the list." Schindler responds by saying, "it is not my place to argue with the list," and insists on speaking to the official's superiors, ultimately securing the release of his workers. The Nazis use these lists to create an illusion of a systematic process for removing Jews from Europe. These lists strip individuals of their humanity, reducing them to mere entries that can be counted, organized, and eliminated. Even the Jewish police, including Symche Spira and other OD members, compile lists of unwanted or defiant ghetto residents for the SS, thus aiding the Nazis in the methodical annihilation of their own people. Other Jews, like Marcel Goldberg, a clerk handling various lists ("labor lists, transport lists, and lists...
(This entire section contains 299 words.)
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of the living and dead"), accept bribes to place Jews on favorable lists, such as those employed at Schindler's factory. Schindler himself dislikes lists and paperwork, preferring to assign these tasks to his managers and secretaries while engaging in covert activities. However, ironically, it is by creating a list of workers that he ultimately rescues and saves them from labor camps and almost certain death. This list, which Dolek Horowitz describes as "a sweet chariot which might swing low," allows Schindler to save over 1,100 Jews from the meticulously organized German system designed to exterminate them.
Witnesses
The importance of witness testimony is often highlighted in discussions about the Holocaust. Survivors, who serve as witnesses, share their traumatic experiences to help ensure that such history is not repeated. Schindler's List is a story pieced together from the firsthand accounts of fifty Holocaust survivors. In the novel, many of these individuals are keenly aware of their responsibilities as witnesses. When Schindler observes the Aktion that devastates the Jewish ghetto, he feels the burden of being a witness. At that moment, he also understands that the SS officer's leniency toward the little girl in red indicates the Nazis' belief that all witnesses will be eradicated—that is, all Jews and their allies will be exterminated. Similarly, Poldek Pfefferberg, while moving among the dead after an Aktion, "sensed why he had been placed there. He believed unshakably in better years to come, years of just tribunals." For many Jews, the need to tell their stories and inform the world about the horrors they faced fueled their desire to survive. As one woman at the Auschwitz camp advises Clara Sternberg, who is considering using the electric fence to end her life, "Don't kill yourself on the fence, Clara. If you do that, you'll never know what happened to you."
Personal Choice
Schindler's choices progress from relatively safe and self-serving to those that pose substantial risks to his own safety. Initially, his decision to relocate to Poland and manage a factory is motivated by personal gain. However, his later choice to employ Jewish slave labor seems driven more by compassion than greed. By the end of the war, Schindler is committed to rescuing as many people as he can, putting his own life at risk. His efforts inspire other businessmen in Cracow to enhance the conditions for the Jewish workers they employ. In Brinnlitz, he deliberately avoids manufacturing the ammunition he is contracted to produce, stating, "none of my shells will kill anyone." He takes pride in the fact that none of his munitions pass any tests.
A pivotal decision Schindler makes is to create the Emalia camp, providing barracks for his factory workers. This allows them to reside outside the Plaszow camp, where Schindler can offer them food and clothing, ensuring a measure of safety. The Emalia camp is patrolled by SS and Ukrainian guards who change shifts every two days, remaining outside the perimeter. Inside, there are no dogs or beatings, and the food quality surpasses that of Plaszow. Despite the obligation to meet government contracts, leading to long work hours, Schindler provides the camp with additional food and clothing at his own expense. At the war's conclusion, he submits a bill for $360,000 to the Joint Distribution Committee for the Jews, detailing the costs he incurred.
Oskar Schindler is not the only one making difficult personal decisions. Itzhak Stern, a Polish Jewish accountant, makes his first crucial decision during his initial conversation with Schindler. In this dialogue, Stern shares his belief that Hitler’s regime will ultimately fail. This conversation takes place just seven weeks after Poland's occupation, yet Stern is already acutely aware of the looming threat. Jews are required to wear yellow Star of David badges, and German soldiers are confiscating goods from shops indiscriminately. The governor's decrees are giving Jews a glimpse of the impending horrors. Later, Stern persuades Schindler to employ various Jewish individuals, eventually joining Schindler's workforce himself to help reunite the families of the men working for Schindler.
Other individuals also make commendable personal decisions. Leopold (Poldek) Pfefferberg chooses to trust Schindler, acting as his agent for black market transactions. Dr. Blau decides to stay with her bedridden patients during the ghetto evacuation, a choice both courageous and tragic. Drs. B and H resolve not to take their own lives but instead to euthanize their terminally ill patients, sparing them from falling into the hands of the SS.
Victory of Good Over Evil
The end of World War II signifies the triumph of good over evil. Schindler realizes that the Jews he helped are now determined to protect him. They grasp the importance of defending Schindler, who displayed his Nazi Party badge during the war. Without their support, who would see him as a hero? In gratitude for his efforts, the Jewish community vows to look after Schindler and his wife Emilie for the remainder of their lives.
Dynamics Between Jews and Their Saviors
Under the Nazi regime, the dynamic between Jews, other groups marked for annihilation, and the broader society was starkly defined by a master-slave relationship. Adherents of the "master race" ideology felt empowered to impose their will on those they sought to exploit and ultimately destroy, as moral and legal constraints were entirely absent. Systems of checks and balances, fair laws, and acceptance of diversity were systematically dismantled with the government's endorsement. This oppressive environment created widespread fear, as no one could be certain of their safety amidst the constant upheavals.
Toward the end of the war, Goeth was arrested not for his widespread killings but for attempting to amass wealth through the black market. He managed to secure his release from prison and resurfaced in Brinnlitz, where he aimed to become the commandant of the camp Schindler had set up to protect his Jewish workers.
Impact of One Person
Keneally explores the theme of individual influence for good or evil by scrutinizing the motives and actions of Schindler and Goeth. He carefully grounds his analysis in the available evidence, steering clear of any exaggeration of their characters. No embellishment is needed. Without Keneally's embellishment, both figures already appear larger than life. They each represent the decisions made by many, whether on a minor or major scale. The facts and the memories of those who experienced these events and knew both men confirm their important roles in history.