Rhys Davies

by Rees Vivian Davies

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Analysis

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In the preface to The Collected Stories of Rhys Davies, Rhys Davies says that short-story writers write for love, not money. A short story gives “the release of a day off,” while novels are “noisy and dense.” Davies says he “dives” into a story’s elements in the first paragraph. Middle episodes move quickly and conclude with either a surprise ending or an uncertain resolution.

Wales in the years between 1920 and 1970 is the setting for most of Davies’ naturalistic stories; a few have settings in London or on the Continent. However, universal themes emerge: the struggle of the individual for self-determination; youthful idealism followed by disillusionment; frustrated sexual relationships between men and women; greed and guilt that erode the spirit; economic and social restrictions that lock women into poverty, abuse, or outmoded traditions; the realistic, occasionally humorous, effects of death on the living; the power of secrets; and the need for revenge.

Character-driven, many of Davies’ stories have real-life connections. He skillfully characterizes coal miners emerging from collieries deep in the earth, their “bodies black with coal dust, their eyes white as marble, and their lips glistening red”; their wives and mothers, harassed by meal preparation and ritual baths; lonely travelers on trains in England and France; women who have “stepped over the line” of propriety and duty; and vengeful women.

Davies’ early stories have a somber tone. Later, he interjects wry humor into ordinarily somber situations, such as death and its rituals. For example, in “Resurrection,” a woman who is properly “laid out” in her coffin sits up and asks for a drink of water. Her angry sister, who has spent time and money in preparation for the funeral says, “Lie back, thee, lie back. Dead you are.” Davies got this idea from “laying out” rituals in Clydach. A few of Davies’ stories, such as “The Farm” and “The Revelation,” are lighthearted romances.

“The Nightgown”

During Davies’ boyhood in the early 1900’s, he observed a woman who bought large quantities of groceries on credit at his parents’ Royal Stores in the mining village of Clydach. In “The Nightgown,” a fictionalized true story, Davies evokes sympathy for this hardworking Welsh woman, locked into her role as servant for her burly husband and five strapping adult sons. Mrs. Rees suppresses her femininity and wears baggy clothing and her son’s cast-off cap. Without benefit of praise or affection, she spends her days dutifully cooking and laundering. After laboring in the coal mines, her husband and sons return home to bathe in the kitchen tub, dress in freshly ironed clothing, and consume a huge meal. Then they leave for soccer games or the tavern.

Gradually Mrs. Rees’ health declines, but the men never notice as long as good food and clean clothing are prompt. By saving a few pennies each week from household money, she secretly buys a lovely white silk nightgown and instructs her neighbor to “lay her out” in it someday. The end of the story fully reveals the Rees men’s callousness. When she dies, they are shocked to see her dressed “like an angel” in the lacy gown, but with their typical lack of empathy they wonder if insurance will cover the gown’s extra expense. Then, without shedding a tear, Mr. Rees asks the neighbor if she knows any respectable widows or spinsters who might replace his dead wife.

“The Trip to London”

Davies observed travelers on frequent train trips between London and Wales and also on the Continent. His observations prompted several stories with train settings, such as this suspenseful three-part story about a “black widow” who...

(This entire section contains 1505 words.)

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lures male travelers to their deaths. Davies’ description of the woman’s expensive clothing and jewelry, her sensual body language, her comment about why women like to shop, and her reaction to a London news story are clues that indicate her motives for murder. Like many of Davies’ stories, “The Trip to London” ends without resolution.

The first segment of the story begins in London, where a handsome, well-dressed, fortyish woman with glittering black eyes enters a train compartment and engages two male commuters in friendly conversation. A third man enters the compartment. He does not join their conversation, but he is fascinated by the woman’s sensual body language as she eats candy and fruit, smokes, and turns magazine pages. The two commuters complain that their wives spend all their money on shopping trips to London. She laughs and explains that most women shop to compensate for unhappy relations with men. However, that is not her problem, she says, because she is a widow and lives alone. When she leaves the train, the third man follows her to return a lace handkerchief she has dropped. They share a drink and agree to meet the next evening in a secluded place—to prevent gossip and guard her reputation. Later, he follows her to a dark and lonely Victorian house on the outskirts of town, surrounded by deep ponds. Then Davies abruptly leaves the reader in suspense about what happens.

The story segues into a second segment, in which the handsome woman seduces another traveler in a London restaurant and repeats the scenario. Suspense builds. Then, on a third train trip from London, the woman, now dressed in expensive fur and jewels, shares a compartment with two women and the husband of one, who furtively admires her. His wife and her friend read aloud a story in the London paper about the recent disappearance of two men who were carrying large amounts of money. Suddenly, with dark eyes “snapping like a whip,” the “black widow” scolds the man for smoking in the compartment. His wife protectively clutches his arm, and the story ends with an uncertain resolution.

“The Dilemma of Catherine Fuchsias”

In this ironic story, Davies indicates that women are held to a higher moral standard than men. The protagonist, Catherine, faces a dilemma: how to preserve her reputation after she has stepped over the line of propriety. Davies characterizes Catherine as a thrifty, capable, and morally upright spinster, who has kept house for her father until his death. She lives in a secluded cottage surrounded by colorful purple fuchsias, perhaps symbolic of her passionate heart. Lonely and longing for love, she becomes the secret mistress of a retired merchant, who has returned to Banog with his coldhearted English wife. He visits Catherine after church every Sunday evening. When he dies in her bed, Catherine is faced with telling his widow, while trying to save her own reputation.

Discovery of her moral lapse will mean social ostracism in the village. At first, she panics, but then she coolly concocts clever lies to cover up her secret affair. Frantically, she dresses the corpse before his body grows cold and lays him out. Then she runs to the wife’s home and tells her to call a doctor. She claims the man was walking past her cottage, admiring her fuchsias, when he had a heart attack. The wife is angry and suspicious and asks how he got upstairs and into Catherine’s bed. Catherine fakes a sprained back from carrying him upstairs, and the doctor believes her. Catherine convinces the townspeople, even the minister, that she is a chaste woman.

Just when she thinks she has convinced everyone of her innocence, the truth is revealed. A lawyer sends Catherine a notice that her lover has left her a large sum of money in his will. The minister “casts her out of church,” and the women of Banog shun her. Haughtily, Catherine tells former friends that she will take her money and move to Aberystwyth to start a new life. The postmistress, however, informs Catherine that she will write a cousin in Aberystwyth and tell all.

“Revelation”

Davies’ wry sense of humor is evident in this amusing story, which reveals how a woman’s sexual inhibitions, combined with a man’s ignorance, can ruin a marriage and how a bit of romance can change their attitudes. Gomer and Blodwen have been married less than a year, but they are incompatible and quarrel constantly. After work in the collieries, Gomer takes a message to his boss’s house that Montague will be late. When he knocks on the door, Montague’s English wife opens it, stark naked. Gomer is stunned by her beauty. He has never seen a naked woman before. Without embarrassment, she laughs and says that she expected Montague when she answered the door—no harm done.

Gomer’s eyes are opened as to what a sexually enriched marriage might be. He plucks a rose from the Montague’s garden and takes it to Blodwen, who greets him with a frown and harsh words. Instead of reacting in anger, he speaks gently, gives her the rose, and whispers an erotic suggestion in her ear. Her virago of a mother arrives to “straighten him out,” but Gomer asserts himself and sends her home. Then Gomer and Blodwen shyly embrace, implying that a satisfying sexual relationship has begun.

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