Stanley E. Porter, a prominent scholar in New Testament studies, has explored various aspects of early Christianity, including the role of women in the early church. While I cannot speak for Porter's personal beliefs without specific texts to reference, I can discuss general scholarly perspectives on this topic.

Many scholars argue that the early church exhibited more inclusive and egalitarian practices regarding gender roles than was typical in other contemporary societies. This perspective is often based on several key observations:

1. Role of Women in Early Christian Communities: Women are documented as playing significant roles in the early Christian communities. For example, women like Phoebe, who is referred to as a deacon in Romans 16:1, and Priscilla, who is noted for her teaching alongside her husband Aquila, are cited as evidence of women's active involvement.

2. Paul’s Letters: While some of Paul's writings, such as 1 Timothy 2:12, are often interpreted as limiting women's roles, other passages, like Galatians 3:28, emphasize a radical equality in Christ that transcends social distinctions, including gender.

3. House Churches: The early church often met in homes, and women like Lydia (Acts 16:14-15) and Nympha (Colossians 4:15) are noted as hosts of these gatherings, suggesting they held positions of influence.

4. Cultural Context: Compared to the Greco-Roman world, where women's roles were typically restricted, the early Christian message of spiritual equality could be seen as progressive.

Porter, like many scholars, might analyze these aspects to assess the degree of inclusivity and egalitarianism in the early church. However, interpretations can vary widely, and conclusions often depend on how one weighs different pieces of evidence and interprets specific biblical texts.