The following entry presents criticism of Tennyson's poem In Memoriam (1850). See also, Idylls of the King Alfred Criticism.
One of the most influential Victorian poems, Alfred Lord Tennyson's In Memoriam (1850) is actually 133 poetic fragments or sections that differ in theme, tone, and presentation, but are all unified by the poetic persona's grief, doubt, and search for faith. The composition of In Memoriam was initiated by Tennyson's deep suffering at the loss of his brilliant young friend, the promising poet and scholar Arthur Henry Hallam, who died suddenly in 1833 at the age of twenty-two. Although many of the sections were written in the three years following Hallam's death, when Tennyson's grief was most acute, he continued adding to and rearranging his long poem as science and religion shook traditional beliefs in God and Christianity. Finally, in 1850, Tennyson published his lyrical elegy. Immediately well-received, it brought Tennyson considerable fame and was undoubtedly influential in the decision to appoint Tennyson as William Wordsworth's successor as British poet laureate.
Plot and Major Characters
Although the 133 individual sections of In Memoriam present varying stages of doubt, faith, and consolation, they are all unified by the abba stanza form. Originally, Tennyson intended to call the poem “Fragments of an Elegy,” and later often referred to his work as “The Way of the Soul.” The actual title, however, was suggested by Emily Sellwood, Tennyson's future wife. In Memoriam has been argued by some critics to be deeply autobiographical, while others contend that it is foremost artistic and fictional; Tennyson himself claimed that the poem is actually the voice of all humanity, and not his own. The style and form of the emotional verse preclude conclusive identification of more than a few characters. There may also be no definitive answer to the question of genre, as its interior struggle is both highly personal and universal. The poem expresses deeply personal emotions and questions of faith, often directly resulting from the loss of Hallam. Contradictions abound, however, and with each assertion of doubt in God, Tennyson complicates the emotion by offering verses, or even single images or words, of hope and renewal. This culminates in section 95 when the poetic voice is reunited with the spirit of Hallam through a mystical experience. Finally, while closure is never truly found, the poem ends with a sense of consolation. Loss is accepted, faith is affirmed, and the presentation of a marriage leaves the reader with a measure of hope.
Most critics agree that In Memoriam can readily be divided into four sections marked by the three Christmas celebrations following Hallam's death. The mood progresses from despair, longing, doubt, and sorrow to hope, inner-peace, and faith. The poem considers death and the stages of bereavement as the narrator experiences intense grief, nostalgia, and disconsolation, as well as the contemplation of immortality with the desire for a future reunion with the dead. The eventual outcome of this renewed faith is tempered with knowledge of scientific advancement and is necessarily compatible with it. In Memoriam seeks to represent man's journey to understand suffering, love, and his own purpose.
Criticism of In Memoriam has been rich and varied. During Tennyson's lifetime, his poem enjoyed universal acclaim. The Victorian reader shared his own spiritual doubt with the narrative voice of the poem and found solace. After Tennyson's death, his poem and his reputation alike suffered critical backlash. Many twentieth-century readers found the dramatic melancholy and the questioning of faith to be dated and naïve. The early twentieth-century vogue for dismissing Tennyson, and likewise In Memoriam, has largely passed, and critics since the 1960s have been greatly interested in the poem. Many scholars, including K.W. Gransden, consider In Memoriam to be...
(The entire section is 130,803 words.)