Pearl S. Buck Analysis


Between the publication of The Good Earth in 1931, and her death in 1973, Pearl S. Buck was one of the best-known women in the world. Her books and her humanitarian activities brought her both wide acclaim and occasional hostility. Even as she was regularly singled out as one of the most admired women in the United States, her FBI file grew thicker, support of international cooperation and racial equality being, in the eyes of J. Edgar Hoover, subversive activities. Yet by 1992, the centennial of her birth, she had almost faded from the public memory, except as the author of one novel often assigned in high school English classes. Peter Conn’s fine book, at once scholarly and readable, should do much to awaken awareness of her significant place in twentieth century American history.

Conn subtitles his work a “cultural biography,” explaining that his goal is “to situate Pearl Buck’s career in the many contexts that are needed to understand her development and her significance.” Drawing on his academic training in American Studies, he sets the events of her life against a rich background of Chinese and American political and social history. The impressive range of his research can be seen in the extensive notes, which fill almost seventy pages.

Central to any understanding of Pearl Buck, Conn argues, is her background as the daughter of Presbyterian missionaries. Although she was born in her parents’ home state of West Virginia, she spent almost all of her first forty years in China, speaking and reading Chinese as fluently as English. Her future was indelibly shaped by her parents, the subjects of two of her finest books. The Exile recounts the life of her idealistic and deeply unhappy mother, Caroline Stulting Sydenstricker, while Fighting Angel tells the story of her father Absalom Sydenstricker, a single-minded fanatic, who neglected his own family to save “heathen” souls.

As a young woman Pearl did not challenge her father’s theology, but Conn suggests that she built up considerable resentment of his callous treatment of his wife and children, his lack of appreciation of the culture of the Chinese, and his condescension to women. She loved her mother deeply and shared her view that ministering to the physical needs of their Chinese neighbors was far more effective than preaching to them. From her mother she also derived a highly idealized vision of the United States as a haven of justice and morality.

Pearl (called by her first name throughout the book) left China to attend Randolph-Macon Woman’s College in Virginia and might have chosen a very different path for her life had her mother’s serious illness not drawn her back to China after her graduation in 1914. The next decade was to be critical in the shaping of Pearl S. Buck the author. She began teaching under the auspices of the Presbyterian Board of Foreign Missions and added the role of missionary wife in 1917, when she married John Lossing Buck, a specialist in Chinese agricultural practices. The marriage was not a success, but it was by accompanying Lossing on his research trips that she came to know the life of the Chinese farm families who would populate her best works.

Much in her early life pushed her toward a career as a writer. She was a voracious reader in both English and Chinese. She was an avid student of the traditional Chinese novels, which she valued because they “provide a more revealing portrait of China’s ordinary men and women than the abstract writings of philosophers can offer.” Her sense that fiction should speak to ordinary people contributed much to the wide appeal of her own work.

In Conn’s view, however, the greatest impetus for her writing career came from a pragmatic need: to provide for her daughter Carol, who was born in 1921 with a metabolic disorder that caused profound mental retardation. After several years of anxiety and futile hope, she faced the fact that her daughter’s condition would not improve, and she began to make plans for her lifetime care. Lossing’s apparent indifference to Pearl’s grief and Carol’s condition produced rifts in the already-shaky marriage. Political upheavals in China, where Chiang Kai-shek was fighting for control, made it advisable that she find a home for Carol in the United States.

In 1929 Pearl made the wrenching decision to place Carol at the Vineland Training Center in New Jersey. She borrowed two thousand dollars, payment for the first two years, from the Presbyterian Mission Board, promising to write a children’s story in return. Fortuitously, in the same year the John Day Company accepted her first novel, East Wind, West Wind (1930). Conn notes that the publisher, Richard Walsh, cast the deciding vote for publication “not because he thought East Wind, West Wind was very good, but because he believed her next novel would be better.” His judgment was affirmed by the phenomenal success of The Good Earth a year later. Walsh was to guide Pearl’s literary career for the rest of his active life, first as her publisher, then, after 1935, as her second husband.

Pearl’s life in China ended, paradoxically, soon after she became its...

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Other Literary Forms

Pearl S. Buck’s reputation rests primarily on her novels about China, most notably The Good Earth (1931), and on her biographical and autobiographical writings. In awarding her the Nobel Prize in Literature in 1938, the selection committee singled out for special praise The Exile (1936) and Fighting Angel: Portrait of a Soul (1936), her biographies of her missionary parents. She also wrote a number of essays, plays, and children’s books and translated a classic Chinese novel.


Pearl S.Buck’s writings have indelibly shaped many Western readers’ images of the Far East and especially of China, where she spent the first half of her life. Her portrayal of the life of the Chinese peasants in The Good Earth won her the Pulitzer Prize in 1932 and was a major factor in making her the first American woman to receive the Nobel Prize in Literature. Buck’s best work provides a moving, realistic portrayal of her characters in their struggles to survive in the midst of natural disasters and social turmoil. Even when her fiction is slick and sentimental, she provides her readers with provocative themes to consider. In both her books and her extensive humanitarian activities, her major concern was to improve understanding among those of different sexes, ages, races, and nationalities.

Other literary forms

An overwhelmingly prolific writer, Pearl S. Buck wrote short stories, juvenile fiction and nonfiction, pamphlets, magazine articles, literary histories, biographies, plays (including a musical), educational works, an Asian cookbook, and a variety of books on America, democracy, Adolf Hitler and Germany, Japan, China, Russia, the mentally retarded, the sexes, and the Kennedy women. In addition, she translated Shi Naian’s centuries-old work Shuihu zhuan (All Men Are Brothers, 1933) and edited a book of Asian fairy tales, several Christmas books, and a book of Chinese woodcuts.

Aside from The Good Earth, Buck’s finest works are her biographies of her parents, The Exile (1936) and...

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(Survey of Novels and Novellas)

Pearl S. Buck has been enormously successful with popular audiences, more so than with the literati. She is the most widely translated author in all of American literary history. In Denmark, for example, her popularity exceeded that of Ernest Hemingway and John Steinbeck in the 1930’s, and in Sweden, ten of her books were translated between 1932 and 1940, more than those of any other American author. The Good Earth, her most famous work, has been translated into more than thirty languages (seven different translations into Chinese alone) and made into a play and a motion picture.

Buck’s early novels received much acclaim. The Good Earth was awarded the Pulitzer Prize, and in 1935, Buck was awarded...

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Discussion Topics

In chapter 18 of Pearl S. Buck’s The Good Earth, when Wang Lung and O-Lan have a confrontation, O-Lan reveals a side of herself heretofore hidden. Characterize her as she was before and after that juncture.

In chapter 16, Cuckoo describes the decline of the Hwang family. Discuss parallels with Wang Lung’s family once he becomes prosperous.

Which qualities of O-Lan and Lotus seem “typically” feminine or “typically” Chinese?

Discuss qualities of Romanticism and of naturalism evident in The Good Earth.

The Chinese government in the 1930’s objected to much that was portrayed in The Good Earth. Discuss what you think was objectionable and why.

(The entire section is 105 words.)