[Below, Arnold maintains that even when Macpherson's Ossian is stripped of all forgery and modernity, he still contains "the very soul of Celtic genius. "]

… [If,] by attending to the Germanism in us English and to its works, one has come to doubt whether we, too, are not thorough Germans by genius and with the German deadness to style, one has only to repeat to oneself a line of Milton,—a poet intoxicated with the passion for style as much as Taliesin or Pindar,—to see that we have another side to our genius beside the German one. Whence do we get it? The Normans may have brought in among us the Latin sense for rhetoric and style,—for, indeed, this sense goes naturally with a high spirit and a strenuousness like theirs,—but the sense for style which English poetry shows is something finer than we could well have got from a people so positive and so little poetical as the Normans; and it seems to me we may much more plausibly derive it from a root of the poetical Celtic nature in us.

Its chord of penetrating passion and melancholy, again, its Titanism as we see it in Byron,—what other European poetry possesses that like the English, and where do we get it from? The Celts, with their vehement reaction against the despotism of fact, with their sensuous nature, their manifold striving, their adverse destiny, their immense calamities, the Celts are the prime authors of this vein of piercing regret and passion,—of this Titanism in poetry. A famous book, Macpherson's Ossian, carried in the last century this vein like a flood of lava through Europe. I am not going to criticise Macpherson's Ossian here. Make the part of what is forged, modern, tawdry, spurious, in the book, as large as you please; strip Scotland, if you like, of every feather of borrowed plumes which on the strength of Macpherson's Ossian she may have stolen from that vetus et major Scotia, the true home of the Ossianic poetry, Ireland; I make no objection. But there will still be left in the book a residue with the very soul of the Celtic genius in it, and which has the proud distinction of having brought this soul of the Celtic genius into contact with the genius of the nations of modern Europe, and enriched all our poetry by it. Woody Morven, and echoing Sora, and Selma with its silent halls!—we all owe them a debt of gratitude, and when we are unjust enough to forget it, may the Muse forget us! Choose any one of the better passages in Macpherson's Ossian and you can see even at this time of day what an apparition of newness and power such a strain must have been to the eighteenth century:—

I have seen the walls of Balclutha, but they were desolate. The fox looked out from the windows, the rank grass of the wall waved round her head. Raise the song of mourning, 0 bards, over the land of strangers. They have but fallen before us, for one day we must fall. Why dost thou build the hall, son of the winged days? Thou lookest from thy towers to-day; yet a few years, and the blast of the desert comes; it howls in thy empty court, and whistles round thy half-worn shield. Let the blast of the desert come! we shall be renowned in our day.

All Europe felt the power of that melancholy; but what I wish to point out is, that no nation of Europe so caught in its poetry the passionate penetrating accent of the Celtic genius, its strain of Titanism, as the English. Goethe, like Napoleon, felt the spell of Ossian very powerfully, and he quotes a long passage from him in his Werther. But what is there Celtic, turbulent, and Titanic about the German Werther, that amiable, cultivated, and melancholy young man, having for his sorrow and suicide the perfectly definite motive that Lotte cannot be his? Faust, again, has nothing unaccountable, defiant and Titanic in him; his knowledge does not bring him the satisfaction he expected from it, and meanwhile he finds himself poor and growing old, and baulked of the palpable enjoyment of life; and here is the motive for Faust's discontent. In the most energetic and impetuous of Goethe's creations,—his Prometheus,—it is not Celtic self-will and passion, it is rather the Germanic sense of justice and reason, which revolts against the despotism of Zeus. The German Sehnsucht itself is a wistful, soft, tearful longing, rather than a struggling, fierce, passionate one. But the Celtic melancholy is struggling, fierce, passionate.…