Although far and away Edward Said’s best-known book, Orientalism is only one in a lengthy list of literary critical studies, studies of culture, historical analyses, and meditations and proposals on the subject of the Arabs and of Western views of Arabs and Islam.
In Said’s stylistic analyses in Orientalism and his allusions throughout to a broad spectrum of literary works, he displays the literary perspectives and erudition of such literary critical writings of his as Joseph Conrad and the Fiction of Autobiography (1966), Beginnings: Intention and Method (1975), an edited volume titled Literature and Society (1980), and The World, the Text, and the Critic (1983).
As for Said’s equally long-standing intellectual concerns with the political place and image of the Arabs of the Near Orient in the late twentieth century, before Orientalism came a series of pamphlets with such titles as The Arabs Today: Alternatives for Tomorrow (1973), Arabs and Jews: A Possibility of Concord (1974), Lebanon: Two Perspectives (1975), and The Palestinians and American Policy (1976). Substantial studies published after Orientalism include The Question of Palestine (1979), Covering Islam: How the Media and the Experts Determine How We See the Rest of the World (1981), and Blaming the Victims: Spurious Scholarship and the Palestinian...
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