Illustration of a marlin in the water

The Old Man and the Sea

by Ernest Hemingway

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With Grace Under Pressure

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Last Updated August 12, 2024.

SOURCE: "With Grace Under Pressure," in Ernest Hemingway: Critiques of Four Major Novels, edited by Carlos Baker, Charles Scribner's Sons, 1962, pp. 132-34.

[In the following early review, originally published in The New Republic in 1952, Schorer points out some flaws in The Old Man and the Sea, then goes on to call Hemingway "the greatest craftsman in the American novel in this century" and asserts that the excitement of the novella comes from its parable-like quality, as it tells of the struggle of the artist as he strives to master his subject.]

The only guts that are mentioned in this story are the veritable entrails of fish, but we are nevertheless reminded on every page that Hemingway once defined this favorite word, in its metaphorical use, as "grace under pressure." Grace, in the fullest sense, is the possession of this old man, just as grace was precisely what Colonel Cantwell, in Across the River and Into the Trees, was totally without. But here it is, complete and absolute, the very breath of this old man, so thoroughly his in his essence as in his ambiente, that it can only be there under pressure as at all other times, and indeed, even under the greatest pressure, he hardly alters. Grace, by which one means now not the old stuff [sic] upper lip (this old man's upper lip is not so very stiff) which came to some of the older heroes a little easily sometimes, a quality more nearly a manner of speaking than of being; not that now, but benignity, nothing less, and beautifully, masterfully presented, so that the satisfaction one has in this creation is plain happiness, and then, I suppose, gratitude.

The old man has a Franciscan quality that so prevades [sic] his habit of thought as to support and give the body of dramatic plausibility, even inevitability to the suggestion of Christian martyrdom which comes at the end. Early in the story, when the old man is being helped by the boy, he thanks him for the food he gives him. "He was too simple to wonder when he had attained humility. But he knew he had attained it and he knew it was not disgraceful and it carried no loss of true pride." Humility—the assumption, without self-consciousness and therefore without sentimentality—is the old man's strength.

He was very fond of flying fish as they were his principal friends on the ocean. He was sorry for the birds, especially the small delicate dark terns that were always flying and looking and almost never finding, and he thought, "The birds have a harder life than we do except for the robber birds and the heavy strong ones. Why did they make birds so delicate and fine as those sea swallows when the ocean can be so cruel? She is kind and very beautiful. But she can be so cruel and it comes so suddenly and such birds that fly, dipping and hunting, with their small sad voices are made too delicately for the sea."

And again, now of porpoises, and then of the marlin itself:

"They are good," he said. "They play and make jokes and love one another. They are our brothers like the flying fish."

Then he began to pity the great fish that he had hooked. He is wonderful and strange and who knows how old he is, he thought. Never have I had such a strong fish nor one who acted so strangely. Perhaps he is too wise to jump. He could ruin me by jumping or by a wild rush. But perhaps he has been hooked many times before and he knows that this is how he should make his fight. He cannot know that it is only one man against him, nor that it is an old man. But what a great fish he is. . . . I wonder if he has any plans or if he is just as desperate as I am?

And thus, with a kind of Biblical abstraction that always assumes the independence of all things in their own character from his character, which is likewise independent and separate (in this recognition lie the true sources of brotherhood as of pity), he speaks to a bird, to his fish, and to the parts of his own body, his hands and his head. With a few wavering exceptions, Hemingway sustains the perilous poise of all this with great beauty over pits of possible bathos.

Everywhere the book is being called a classic. In at least one sense, the word cannot be applied, for here and there, where the writing wavers, its pure lucidity is muddied by all that hulking personality which, at his worst, Hemingway has made all too familiar. I do not have in mind the talk about baseball, which has bothered at least one reviewer. "The baseball" is a near obsession with most Caribbean natives, but we do not have to know this to accept the old man's interest as his own rather than as Hemingway's. (After all, DiMaggio's father was a fisherman, as the old man tells us, and the sword of the marlin is "as long as a baseball bat.") But a murky paragraph that has to do with "mysticism about turtles" is a case in point. Or a sentence such as this: "He did not truly feel good because the pain from the cord across his back had almost passed pain and gone into a dullness that he mistrusted"—is it a quibble to suggest that the word "truly" and its location spoil this sentence, jar us out of the mind of the old man whom we are coming to know into the reflection that we've read Hemingway before? Or a brief passage such as this:

After he judged that his right hand had been in the water long enough he took it out and looked at it.

"It is not bad," he said. "And pain does not matter to a man. . . .

"You did not do so badly for something worthless," he said to his left hand. "But there was a moment when I could not find you."

Why was I not born with two good hands? he thought. Perhaps it was my fault in not training that one properly. But God knows he has had enough chances to learn.

He did not do so badly in the night, though, and he has only cramped once. If he cramps again let the line cut him off.

The last sentence tells us with dramatic concreteness what the generalization, "pain does not matter to a man," which is really Hemingway's, does not tell us at all. It should not have been written, precisely because what is written must make us speak that conclusion, it should be our generalization from his evidence.

But the old man seldom lapses into dramatic falseness. In his age, alone at sea, he has taken to speaking aloud, and instead of dialogue between characters by which most fictions [sic] moves, this story moves by little dialogues in the old man himself, the exchange of what is spoken and what is not spoken. This is almost a running drama between that which is only possible and that which is real:

"Fish," he said, "I love you and respect you very much. But I will kill you dead before this day ends."

Let us hope so, he thought.

The threat of over-generalization is almost always in the spoken words, which, then, are immediately rooted in actuality by the reservations of the unspoken. And of course, Hemingway's incredible gift for writing of the natural life serves the same function. Whether he is describing plankton, jelly fish, the sucking fish that swim in the shadow of the marlin, the gutting of a dolphin that contains two flying fish, or turtles, they are all always there before us, actualities, and the old man is an actuality among them.

The novel is nearly a fable. The best fiction, at its heart, always is, of course, but with his particular diction and syntax, Hemingway's stories approach fable more directly than most, and never so directly as here. It is the quality of his fiction at its very best, the marvelous simplicity of line. ("'Be calm and strong, old man', he said.") There has been another strain in his fiction, to be sure—his personal ambition to become a character in a tall tale, folklore as opposed to fable. That is the weaker man pushing aside the great novelist. The strain glimmers once in this story, when we are told of the old man's feat of strength in his youth: "They had gone one day and one night with their elbows on a chalk line on the table and their forearms straight up and their hands gripped tight." Take it away.

The true quality of fable is first of all in the style, in the degree of abstraction, which is not only in some ways Biblical but is always tending toward the proverbial rhythm. ("The setting of the sun is a difficult time for fish.") Next, it is in the simplicity of the narrative, and in the beautiful proportion (about three-fourths to one-fourth) of its rise and fall. Finally, of course, it is in the moral significance of the narrative, this fine story of an ancient who goes too far out, "beyond the boundaries of permitted aspiration," as Conrad put it ("You violated your luck when you went too far outside," the old man thinks), and encounters his destiny:

His choice had been to stay in the deep dark water far out beyond all snares and traps and treacheries. My choice was to go there to find him beyond all people. Beyond all people in the world. Now we are joined together and have been since noon. And no one to help either one of us.

In this isolation, he wins a Conradian victory, which means destruction and triumph. We permit his martyrdom because he has earned it. His sigh is "just a noise such as a man might make, involuntarily, feeling the nail go through his hands and into the wood." He stumbles under the weight of his mast when he carries it across his shoulder, up a hill. He sleeps, finally, "with his arms out straight and the palms of his hands up." There is more than this, and for those who, like this reviewer, believe that Hemingway's art, when it is art, is absolutely incomparable, and that he is unquestionably the greatest craftsman in the American novel in this century, something that is perhaps even more interesting. For this appears to be not only a moral fable, but a parable, and all the controlled passion in the story, all the taut excitement in the prose come, I believe, from the parable. It is an old man catching a fish, yes; but it is also a great artist in the act of mastering his subject, and, more than that, of actually writing about that struggle. Nothing is more important than his craft, and it is beloved; but because it must be struggled with and mastered, it is also a foe, enemy to all selfindulgence, to all looseness of feeling, all laxness of style, all soft pomposities.

"I am a strange old man."

"But are you strong enough now for a truly big fish?"

"I think so. And there are many tricks."

Hemingway, who has always known the tricks, is strong enough now to have mastered his greatest subject. "I could not fail myself and die on a fish like this," the old man reflects. They win together, the great character, the big writer.

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