Illustration of Odysseus tied to a ship's mast

The Odyssey

by Homer

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Student Question

Is speaking and power exclusively a man's domain in The Odyssey? Can women hold power in The Odyssey?

You should go back upstairs and take care of your work,

Spinning and weaving, and have the maids do theirs.

Speaking is for men, for all men, but for me

Especially, since I am master of this house. (1.376-9)

Quick answer:

In "The Odyssey," speaking and power are not exclusively men's domains. While Telemachus initially dismisses his mother, women like Athena demonstrate significant influence. Athena argues with Zeus, effectively disguises herself to interact with Telemachus, and possesses strong connections with the gods, showcasing her power. Although men often dominate public speaking, Athena's actions illustrate that women can also hold power and influence in the epic.

Expert Answers

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Telemachus is having an emotional moment here in this passage, which explains why he dismisses his mother like this. Female power is observable in Book 1 of The Odyssey, and though minor characters like Calypso are described as powerful ("Calypso, / the bewitching nymph/ the lustrous goddess, held [Odysseus] back"), Athena presents as the most powerful female at this point in the epic poem.

Athena's power is observable in several circumstances. First of all, Athena is willing and able to argue with her father, Zeus, which shows a bravery and strength unique to her position as the daughter of Zeus: "Athena drove the matter home: / 'Father, son of Cronus, our high and mighty king, / surely he goes down to a death he earned in full!'". Secondly, Athena, in her determination to meet with Telemachus, changes her appearance into that of a man so well, that Telemachus doesn't even question the arrival of Athena-as-Mentes: "he glimpsed Athena now / and straight to the porch he went." This quote reflects the power of her determination as well as her skill in donning disguises, which has the power to convince. Thirdly, Athena has a powerful connection to the gods, which in turn, heightens her own potential to influence and to exert power of her own. She asserts to Telemachus, still in disguise: "Wait, / I'll make you a prophecy, one the immortal gods / have planted in my mind..."

So whether she is disguised as a man or standing as herself in front of her father, Athena's power is undeniable. Telemachus will soon learn that the power is certainly not exclusively the domain of men.

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