Critical Evaluation

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Joseph Conrad has always been known among the mass of readers as a great teller of sea stories. He was also a pertinent, even prophetic, commentator on what he called land entanglements—particularly on the subject of political revolution. Conrad’s father was an active revolutionary in the cause of Polish independence; he died as the result of prolonged imprisonment for revolutionary “crimes.” Three of Conrad’s best novels are studies in political behavior: Nostromo, The Secret Agent (1907), and Under Western Eyes (1911). Nostromo is by far the most ambitious and complex of these works. It has a very large international cast of characters of all shapes and sizes, and it employs the typical Conradian device of an intentionally jumbled (and sometimes confusing) chronology. As is typical of Conrad, the physical setting is handled superbly; the reader is drawn into the book through the wonderfully tactile descriptions of the land and sea. The setting in South America is also particularly appropriate to Conrad’s skeptical consideration of progress achieved either through capitalism or through revolution.

Nostromo is a study in the politics of wealth in an underdeveloped country. The central force in the novel is the silver of the San Tomé mine—a potential of wealth so immense that a humane and cultured civilization can be built upon it. At least this is the view of the idealist Charles Gould, the owner and developer of the mine. There are other views. From the start, Gould is ready to maintain his power by force if necessary. He remembers how the mine destroyed his father. The mine attracts politicians and armed revolutionaries from the interior, but Gould is willing to blow up his treasure and half of Sulaco, the central city, in order to defeat the revolution. He succeeds, but Conrad intends for the reader to regard his success as partial at best. His obsession with the mine separates him from his wife; as is true for Conrad’s other heroes, the demands of public action distort and cancel out Gould’s capacity for private affection.

One of the magnificent elements of the first half of Nostromo is the way in which Conrad shows Gould and his silver from many angles. Readers are given a truly panoramic spectrum of attitude. For old Giorgio Viola, who was once a member of Giuseppe Garibaldi’s Redshirts, Gould’s idealization of material interests is dangerous and wrong because it has the potential of violating a pure and disinterested love of liberty for all humanity. Viola, however, is as ineffectual as the austere and cultured leader of Sulaco’s aristocracy, Don José Avellanos, whose unpublished manuscript “Thirty Years of Misrule” is used as gun wadding at the height of the revolution. Ranged against Avellanos and Viola, at the other end of the spectrum, are those sanguinary petty tyrants Bento, Montero, and Sotillo, who want to run the country entirely for their own personal advantage. Sotillo represents their rapacity and blind lust for Gould’s treasure.

The most interesting characters, however, are those who occupy middle positions in the spectrum. Of these, two are central to any understanding of the novel, as between them they represent Conrad’s own point of view most fully. The dilettante Parisian boulevardier Martin Decoud may be the object of some of Conrad’s most scourging irony, but his skeptical pronouncements, as in his letter to his sister, accord well with the facts of Sulaco’s politics as Conrad presents them in the early stages of the novel. Decoud saves the mine by arranging for a new rifle to be used in defense of Gould’s material interests, but he does not share Gould’s enthusiasm...

(This entire section contains 1144 words.)

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that the mine can act as the chief force in the process of civilizing the new republic. He views the whole business of revolution and counterrevolution as an elaborate charade, a comic opera.

The most trenchant charge against Gould is made by the other deeply skeptical character, Dr. Monygham. His judgment upon material interests is one of the most famous passages in the book: There is no peace and rest in the development of material interests. They have their law and their justice. But it is founded on expediency, and is inhuman; it is without the continuity and the force that can be found only in a moral principle. . . . The time approaches when all that the Gould Concession stands for shall weigh as heavily upon the people as the barbarism, cruelty, and misrule of a few years back.

It is clear that Conrad intends for his readers to take Monygham’s judgment at face value. The trouble is that the facts of Costaguana’s postrevolutionary state do not agree with it. The land is temporarily at peace and is being developed in an orderly fashion by the mine as well as other material interests, and the workers seem better off as a result. Monygham is hinting at the workers’ revolt against the suppression of material interests, but this revolt seems so far in the future that his judgment is robbed of much of its power. This surely accounts for part of the hollowness that some critics have found in the novel.

The last section of the novel is concerned with Gould’s successful resistance to the attempts of both church and military to take over the mine and the moral degradation of the “incorruptible” man of the people, Nostromo. In this latter case, Conrad abandons the richness and density of his panoramic view of South American society and gives the reader a partly allegorical dramatization of the taint of the silver within the soul of a single character.

Nostromo’s fate is clearly related to the legend of the two gringos that begins the book, for the silver that he has hidden has the same power to curse his soul as the “fatal spell” cast by the treasure on the gringos. (“Their souls cannot tear themselves away from their bodies mounting guard over the discovered treasure. They are now rich and hungry and thirsty.”) The result of Conrad’s absorption with Nostromo at the end of the novel is twofold. First, readers are denied a dramatization of the changing social conditions that would support Monygham’s judgment. Second, and more important, the novel loses its superb richness and variety and comes dangerously close to insisting on the thesis that wealth is a universal corrupter, even that “money is the root of all evil.”

For roughly two-thirds of its length, Nostromo gives readers one of the finest social panoramas in all fiction. The ending, however, suggests that underneath the complex texture of the whole novel lies a rather simplistic idea: that both “material interests” and revolution are doomed to failure. Although set in South America, Nostromo suggests a world in which systems and conditions change very little because people do not change.