Themes

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Immigration and Assimilation

Various aspects and challenges of immigration and assimilation are explored in The Namesake. Lahiri offers insights into the everyday life of one family, the Gangulis, who come to the United States but live separate from the American culture. Ashima always dresses in traditional clothes. Once her children are in school, she observes American celebrations, such as Christmas, but only reluctantly so. Rather, she puts most of her effort into creating a Bengalese circle of friends and brings them together to share traditional Bengali feasts. Ashima and Ashoke never entertain non-Bengalese friends.

Though the parents wish that their children would retain their Bengali heritage by keeping alive their language and marrying other Bengalis, Gogol and Sonia are reluctant to do so.  They are American, they insist. While living at home, the children are obedient but only marginally follow in their parents' footsteps.

Gogol's rejection of his name, even though the name is Russian, is symbolic of his abandonment of his parents' Indian culture. As much as his parents fight against assimilation, Gogol fights for it. He does not want to follow his father in any way, down to the point of not wanting to go to the same American university that his father attended. He does not want to become a mathematician or engineer as his father and many other Bengalese before him have done.

Ashima and Ashoke take their children back to India several times during their childhood to familiarize them with their Indian roots. The children go, but it only reinforces Gogol's and Sonia's impressions that they are American, not Indian. They do not fit in. They cannot live under the confines of the traditional Bengalese family. They do not relate to their aunts and uncles and cousins. Whereas, Ashima and Ashoke still think that their home is in India, all Sonia and Gogol want to do is to go home.

This conflict pushes Gogol further away from his parents. He gets to a point where he does not even want to return to Massachusetts to visit with them any more. He is reluctant to bring his girlfriends home, because his is slightly ashamed of his parents and knows they will not approve of his non-Bengalese women. Gogol feels especially guilty after his not wanting to go home to send his father off on a trip to Ohio. Ashoke had accepted a temporary assignment that would take him away from his family for eight months. Ashoke dies while still in Ohio.

Even though Gogol has fought his Bengalese/Indian roots, there remains something in Gogol that appreciates his culture. Once he gets over his rebellious stage, he finds comfort in his parents. Unfortunately, it seems to take the death of his father for Gogol to reopen his heart to his family. He is able to see that although his mother is different from him in her beliefs, she is still his mother. Ashima's need to retain her Bengalese roots is not a reflection on him. He does not have to feel embarrassed about her or shameful of his own leaning toward and appreciation of his American culture.

Love

Love is another theme in this novel. Although Ashima and Ashoke's marriage is arranged, they learn in their own subtle ways to feel love for one another. Gogol, at one point, compares the public showing of affection that Maxine's parents exhibit to the lack of such public signs of emotion of his own parents. At first, he takes this to mean that his parents do not have the same kind of love as Maxine's parents. He feels more comfortable around Maxine's...

(This entire section contains 227 words.)

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parents than he does his own parents. Later, after his father's death, Gogol sees things differently. His parents love could run as deep as that of any other couple. It is just that their culture does not approve of public display. Love is considered a private expression.

Gogol and Moushumi both resist the idea of arranged marriages, and yet both of them struggle with relationships that go bad. Gogol and Moushumi have freedom of choice. Their choices, however, do not work out. It is unclear if Lahiri is making a statement about the two options—arranged versus freedom of choice. Rather, she might be making a statement on American culture in the 1980s and 1990s and the all too easily obtained divorce. Or she might be asking readers to define love by offering several examples of what love can be and how to make it work.

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