Mary Rowlandson Criticism
- Introduction
- Principal Works
-
Essays
- Mary Rowlandson: Captive Witness
- ‘Streams of Scripture Comfort’: Mary Rowlandson's Typographical Use of the Bible
- Puritan Orthodoxy and the ‘Survivor Syndrome’ in Mary Rowlandson's Indian Captivity Narrative
- The Publication, Promotion, and Distribution of Mary Rowlandson's Indian Captivity Narrative in the Seventeenth Century
- Mary White Rowlandson's Self-Fashioning as Puritan Goodwife
- 'My Own Credit': Strategies of (E)Valuation in Mary Rowlandson's Captivity Narrative
- The Journey Between: Liminality and Dialogism in Mary White Rowlandson's Captivity Narrative
- Mary Rowlandson's Great Declension
- Her Tortures Were Turned into Frolick: Captivity and Liminal Critique, 1682-1862
- ‘Now … Didn't Our People Laugh?’ Female Misbehavior and Algonquian Culture in Mary Rowlandson's Captivity and Restauration
- Mary Rowlandson and the Psalms: The Textuality of Survival
- Mary White Rowlandson Remembers Captivity: A Mother's Anguish, a Woman's Voice
- Her Master's Voice: Gender, Speech, and Gendered Speech in the Narrative of the Captivity of Mary White Rowlandson
- Mary Rowlandson Maps New Worlds: Reading Rowlandson
- Further Reading