Mary Gordon

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Mary Gordon Short Fiction Analysis

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Mary Gordon’s early novels, Final Payments and The Company of Women, developed religious themes that labeled her a Catholic novelist, a title she rejected. Her later work has moved away from dealing explicitly with religion. In both those early works, a young woman wrestles with conflicts between her repressive Catholic upbringing and her desire for independence. In Final Payments the repressive force is a father; in The Company of Women it is a priest. Even in Spending: A Utopian Divertimento (1998), a novel which seems intent on avoiding expressly religious material, the conflict exists submerged in the novel’s narrator.

Parents and children, especially fathers and daughters, play important roles in Gordon’s work. The repressive adult, who is unsympathetic to a child’s fears, is a common figure and appears repeatedly in the stories of Temporary Shelter. Similarly Gordon has been interested in the position of the immigrant Irish person in America, who often faces the same sort of conflict that divides parents and children. How can the children of a New World meet the demands of parents who grew up in the Old? How can immigrants find a place in the New World? These questions form much of the theme of The Other Side (1989), a novel about three generations of an Irish American family.

Many critics found Gordon’s early work weak in its portrayal of men and ascribed that weakness to Gordon’s own conflicts between the official morality of the Church and her understanding of human passions. Her later work, especially The Rest of Life and Spending, seem determined to correct that weakness by giving close attention to sexual relations between men and women, and in interviews Gordon has wondered how readers of her early work will respond to so much explicit sex.

“Delia”

“Delia” is one of three stories with interrelated characters from Gordon’s early collection, Temporary Shelter. They focus on four Irish American sisters and their position in America—beautiful Kathleen (whose daughter Nora was born with one leg shorter than the other), sharp-tongued Bridget, tiny Nettie, and Delia, the youngest and best looking of the group, who marries a Protestant and moves away, to the dismay of her sisters. Only Nora’s kindly mother defends Delia’s husband, John Taylor, because he was kind to Nora. The others assume that he and Delia will have Protestant children and that Delia will be lost to them forever.

After Delia writes that she is pregnant with her first child, no further news is heard. Meanwhile, Kathleen also becomes pregnant. Delia’s due date passes without news. At last Kathleen is in labor, and while young Nora is sitting on the porch, listening to her mother’s cries, John Taylor appears. He intends to speak to Kathleen, but when he learns that she is in labor, he loses courage and instead gives his message to Nora: Delia died two months earlier while giving birth to a stillborn child. He gives Nora a silver dollar to buy her silence for what he mysteriously says will be their secret. Somehow Delia’s exposure to American culture proved toxic, just as her sisters had predicted.

“Agnes”

“Agnes” is the second of the Temporary Shelter stories to deal with Nora’s family. Like “Delia,” it is told partly from Nora’s point of view. Agnes is the common-law wife of Nora’s uncle Desmond, a bootlegger. For a decade the family suffered both because of Desmond’s periodic skirmishes with the law and because of Agnes’s sinful living arrangement with him. Nora once liked Uncle Desmond, but as she has matured she has come to see him as an embarrassment....

(This entire section contains 1234 words.)

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Agnes also embarrasses her; dowdy and common, she has too little self-respect to leave the affair.

Desmond suddenly leaves Agnes to move to California to marry a girl whom Nora’s father labels “a rich girl whose family threw her out for marrying a greenhorn.” Nora’s contempt for Agnes grows as Agnes continues to write Desmond. When Agnes learns that Desmond’s wife is pregnant, she even wonders if she should go to California to help with the new baby. When Desmond’s wife learns of their correspondence and forces him to break it off, Agnes hangs herself. For that sin, she must be buried in an unsanctified cemetery by a Presbyterian undertaker. After the death, Nora bitterly concludes that the real lesson is that the world has no place for women like Agnes.

“Eileen”

“Eileen,” the last of the Nora stories, chronicles the fate of Eileen Foley, who left her job in a Limerick orphanage to come to America, where she hoped to make enough money to bring over her youngest brother, Tom. Nora liked Eileen when she lived with Nora’s family for a few months, but in the intervening years Nora has learned a cruel lesson. The nuns who had encouraged her to apply to a teachers’ college failed to mention her disability in their recommendation. She was thrilled to be accepted to the school, but on her arrival she was quickly dismissed on account of her short leg and crutch. Now she has taken an educational course and become an excellent secretary, but her idealism has been blasted and her new cynicism convinces her that the bright but childish Tom will never be successful in America. When Tom is killed in a freak accident, Eileen decides to return to Ireland. Like Nora, she has lost faith in America as a land of opportunity, the theme suggested by all three stories.

The Rest of Life

In each of the three novellas of The Rest of Life, a woman narrates the story of her most important lover. In Immaculate Man a social worker describes her long affair with Clement, a priest, and the circumstances that have made an ally of Father Boniface, an older priest who also loves Clement. In Living at Home, a psychiatrist, who specializes in work with autistic children, describes her marriage to an Italian journalist, Lauro, a man who seems to be her psychic opposite. In The Rest of Life, an old woman (from whose point of view much of the story is told) is taken back to the Italian town of her birth by her eager son and his girlfriend. As she travels, she relives her adolescent romance with Leo, a Marxist and a poet, with whom she made a suicide pact.

Each of the novellas examines the ways in which men and women use each other in love. The narrator of Immaculate Man loves Clement but suspects that to him she is a means of leaving the priesthood. The narrator of Living at Home feeds on Lauro’s vitality but understands that he values her mostly for her body and for the haven their home provides him in his nomadic life. In The Rest of Life, the most complex of the narratives, the narrator reveals that Leo used her to massage his own ego. Nevertheless, her guilt at having backed out of the pact while Leo died has tainted her life and added to her guilt at having disappointed her beloved father. Although the three narratives share a focus on character rather than on events, the central character of The Rest of Life relives the day of the suicide pact and its humiliating consequences, making this the most conventional of the three works.

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