The primary themes of the poem involve the potential for hypocrisy and deceit within the black consciousness/black nationalist movement of the 1960’s because of deceptive leaders who appear to represent the black movement but who are not genuine representatives such as the icon Malcolm X. The idea of being sold out by black leadership is the ultimate message. However, the poem also operates on a psychological level, urging the reader to question identity through appearance and language. The prevailing theme of appearance versus reality is developed not only through the mockery of black nationalist clothing but also through the criticism of black rhetoric that becomes a cliché. The use of Malcolm X as the icon of trust and integrity is supported by Malcolm X’s own transition from hustler to revolutionary. Malcolm X is portrayed as having shed the outer appearances of the hustler, emerging as a conscious representation of incorruptibility; he is juxtaposed to leaders who are visibly nationalist but who maintain intraracial hierarchies that reflect color distinctions of past eras. The irony is that Malcolm X also sought certain false physical attributes inasmuch as he was known to have straightened his hair during his years as a street hustler.
Though black consciousness can be corrupted through disingenuous leadership, there is also the possibility of infiltration by Caucasians and the undermining of militancy from within. Though the poem is not completely antinationalist, its projection of the physical trappings of the black nationalist as a disguise, its mockery of the dashiki and the natural hairstyle, is a warning against being seduced by language and style rather than adhering to the teachings of Malcolm X, who did not wear the apparel of the black nationalist but who was, nevertheless, an advocate of nationalism. The transformations of the 1960’s that praised natural appearance, African clothing, and black imagery might themselves be contemporary versions of prior emblems of deception such as “blackface.” Distinctions based on skin color are symbols of retrogressive political consciousness as well as the historical roots of intraracial color distinctions. Preference for a certain physical appearance is viewed as a...
(The entire section contains 523 words.)
Unlock This Study Guide Now
Start your 48-hour free trial to unlock this Malcolm Spoke / who listened? study guide. You'll get access to all of the Malcolm Spoke / who listened? content, as well as access to more than 30,000 additional guides and more than 350,000 Homework Help questions answered by our experts.