What symbols or allusions are linked to Bentham, Martin, and Hutchinson in "The Lottery"?

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Many of the names in "The Lottery" contain symbols or allusions to historical figures. The name Bentham is likely a reference to Jeremy Bentham, a British philosopher who advocated for the principles of utilitarianism. The name Martin could allude to either Martin Luther or the Latin "Martinus," which refers to the Roman god Mars. The name Hutchinson alludes to Anne Hutchinson, a religious leader in early New England who was eventually excommunicated and exiled.

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Bentham, a name mentioned only once in the story, is almost certainly an allusion to Jeremy Bentham, founder of the theory of utilitarianism. Utilitarianism argues that happiness is derived from finding "the greatest good for the greatest number" of people. This logic applies to the lottery, where the villagers rationalize that the pain of the one person sacrificed is outweighed by the good done for the rest of the community.

Tessie Hutchinson is a central figure in the story, as she is the one sacrificed in this year's lottery. Hutchinson refers to Anne Hutchinson, a figure the Puritans of early New England drove out as an exile. Like her, Tessie Hutchinson is sacrificed to serve the greater social good. Both are victims of backward, tradition bound societies. Interestingly, her first name, too, may very well allude to Thomas Hardy's Tess of the D'Urbervilles, who is the innocent victim of male desires and projections. To underscore her role as sacrificial victim, she is found on a sacrificial slab at Stonehenge at the end of the novel.

Martin is a more elusive allusion, as it could refer to Martin Luther or Mars, the Greek god of war. The Martin family could, however, also allude to the birds called purple martins that feed on insects and return to the spot every year, just as the Martins show up for the lottery every year.

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The name Bentham is a possible reference to Jeremy Bentham, an influential British philosopher who advocated the principles of utilitarianism. According to the philosophy of utilitarianism, the rightness of an action must be judged by the consequences of the action. Thus, any action that provides the greatest pleasure to the greatest number of people can be considered a "good" action. Jeremy Bentham hypothesized that morally righteous actions result from the desire to avoid pain and the need to achieve pleasure.

This utilitarian theory is quite clearly seen in the story. Jackson does not tell us why there is a need for the lottery, merely that it is deemed necessary to the community in question. Thus, one unfortunate person is sacrificed annually in order to produce the greatest happiness for the greatest number of people in the community. However, the question begs to be asked: can any amount of collective happiness justify the cold execution of an innocent? Perhaps the main reason Jackson does not provide a rationale for the lottery is to illustrate the dangers of such thinking.

Another name in the story, Martin, may be a reference to Martin Luther, the originator of the Protestant Reformation in the 16th century. Martin Luther's teachings about sanctification and his exposure of internal ecclesiastical corruption became highly popular with congregations in England. Eventually, armed with the teachings of Martin Luther and John Calvin as inspiration, Puritans (those who believed in purifying the church from within) made their way to New England. In the 1630s, almost 20,000 Puritans set sail for New England. Yet, in their fervent desire to purify the church, Puritans often became intransigent in spiritual matters.

To illustrate the dangers of such intransigence, it is noteworthy that Jackson includes the name Hutchinson in the story. The name is quite possibly a reference to Anne Hutchinson, a New England religious leader who settled in the Massachusetts Bay Colony in 1634. As a leader, Anne advocated a different approach to personal salvation: she posited that good works alone could not lead to salvation. Resolutely, she stressed the importance of an individual's personal religious experience over the ecclesiastical authority of the minister's. This led to conflict within the colony and eventually caused Anne to be excommunicated from the Church of Boston. Thus, it is fitting that, in Jackson's story, Tessie Hutchinson is the one chosen for execution. Like Anne before her, Tessie is rejected and disposed of by the community.


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Tessie Hutchinson's name is based on the famous Massachusetts Bay Colony religious pioneer Anne Hutchinson (1591-1643), who was declared a heretic and excommunicated from the Puritan Church. Like Tessie, her arguments failed to sway church leaders, who banished her from the colony. The name of Mr. Martin, who assists Mr. Summers by guarding the lottery box, originates from the Latin Martinus, which came from the Roman god Mars, "the protective godhead of the Latins" and the Roman god of war. The name of Bentham is probably a reference to Jeremy Bentham (1748-1832), a British philospher who was an advocate for the separation of church and state, women's rights and freedom of expression.

Author Shirley Jackson's use of names were deliberately allegorical or symbolic; other examples include:

  • Mr. Adams, who stands at the front of the crowd and, presumably, casts the first stone when the stoning begins, is named after the first man created by God--Adam.
  • Delacroix in French means "of the cross."
  • Old Man Warner constantly "warns" the others about the better days of the past.
  • Mr. Summers, the head of the lottery, conducts the town's most important event each summer.
  • Mr. Graves, who helps conduct the lottery, annually helps to send one of the town's citizens to their grave. 

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