In 1997, The Lord of the Rings was voted, to the chagrin of some critics, the greatest book of the twentieth century in a poll run by major British booksellers. Despite some negative criticism, Lord of the Rings has been a steady best-seller since the first volume was published in 1954, and a campus craze in the sixties and early seventies. The extensive fantasy sections in today's bookstores, from Terry Brooks to Terry Pratchett, are all its children, as are, if George Lucas is to be believed, the Star Wars films.
On the surface, a combination of popular acclaim and critical disquiet is a baffling response to the work of an Oxford professor saturated in the study of language development and early medieval literature. Still, it is perhaps this crossing of characters and situations common to epic and folktale with a judicious use of novelistic technique that accounts for both its popularity with the reading public and the hostility of some critics, whose literary culture is too centered in the avant-garde to be comfortable with a work that reaches so deeply into medieval literature and which rejects, however thoughtfully, moral relativism. Despite its roots in medieval literature, Lord of the Rings places its characters and its readers on a collision course with modern moral dilemmas of knowledge and power. Tolkien poses these modern problems with absolute ethical principles and a belief in both an overarching providence and the importance of human choice. These ethical absolutes are, however, at least partially expressed in terms of a new type of hero, one which does not supplant the old epic hero but which complements it. Although Tolkien always insisted that Lord of the Rings was not allegorical, it is apparent that the Ruling Ring and the destruction of the natural world that flows from the desire for its power are a reflection of Tolkien's concern for humanity's ability to destroy both itself and the earth. That Tolkien chooses a course of total rejection of such knowledge and power is perhaps one of the unconscious sources of some critics' reaction to the work. Such a rejection strikes at the heart of the concept of progress as it has developed in western civilization.
J. R. R. Tolkien’s modern fantasy classic The Lord of the Rings is a massive novel, often called epic both for its size and scope and for its heroic theme. At half a million words, balancing scores of main characters and hundreds of minor ones (the index lists more than seven hundred personal names) and interweaving several plot strands, The Lord of the Rings was too big for one volume in its first publication, resulting in a three-volume version that was (inaccurately) dubbed a trilogy. The setting is Middle-earth, conceived vaguely as Northern Europe before the recorded history of humankind and before geological forces changed the shape of the land.
The unlikely hero of the story is a little hobbit named Frodo Baggins, nephew of Bilbo Baggins, the hero of Tolkien’s earlier and more child-oriented novel, The Hobbit (1937). The story opens with a party at which Bilbo hands over his estate to his nephew and leaves the Shire for good. With his estate, Bilbo leaves Frodo the magic ring that makes the wearer invisible. As Frodo receives it, however, the wizard Gandalf discovers this and reveals to Frodo, that the ring is in reality the One Ring that controls a host of other rings of power dispersed among the races of Middle-earth (three to the elves, seven to the dwarves, and nine to humans). Sauron, a mysterious power who has sought for millennia to control all people, now seeks the ring from his stronghold in Mordor. Holding the ring endangers Frodo and all around him: He must leave the Shire he loves.
Frodo attempts to sneak off alone, but his loyal hobbit friends—his gardener Sam Gamgee, and younger cousins Merry and...
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