Historical Context
The 1950s were a transformative era, marked by shifting attitudes towards sexuality and consumerism. This decade saw the emergence of new social norms that challenged traditional beliefs, exemplified by the groundbreaking works of Alfred Kinsey and the burgeoning popularity of figures like Marilyn Monroe. Meanwhile, America experienced an economic boom that fueled consumer desires, as explored in John Kenneth Galbraith's The Affluent Society.
Shifts in Sexual Attitudes
The 1950s marked a turning point in how sexuality was perceived in America, a change partly catalyzed by Dr. Alfred Kinsey's studies on sexual behavior. His reports, published in 1948 and 1953, opened up public discussions on previously taboo subjects. Although many Americans still held puritanical views, questions about normal and abnormal sexual behavior began to surface, initiating a gradual shift. Hollywood icons like Marilyn Monroe and Brigitte Bardot, who openly embraced their sexuality, captured the public's imagination. Hugh Hefner's Playboy magazine, which debuted in 1953, further challenged societal norms with its provocative content and "playboy philosophy." While the 1960s would usher in an era of sexual freedom, the 1950s laid the groundwork for this transformation, despite lingering conservative attitudes, particularly towards female promiscuity.
A Rising Consumer Culture
Economic prosperity in the 1950s allowed Americans to indulge in consumerism, a trend scrutinized by John Kenneth Galbraith in his 1958 book, The Affluent Society. This period was characterized by a higher standard of living, largely a result of post-World War II economic growth. Defense spending spurred the creation of a robust military-industrial complex, leading to increased production, employment, and consumer spending. The "age of plenty" offered Americans a range of innovations, with new automobiles and suburban homes standing out as symbols of status. The era witnessed the sale of 21 million cars, featuring powerful engines and flashy designs. Developer William J. Levitt revolutionized suburban living with mass-produced, affordable homes, contributing to an unprecedented 9 million increase in new homeowners.
Changing Class Dynamics
The prosperity of the 1950s also led to changing perceptions of class distinctions. As middle-class Americans acquired goods once reserved for the wealthy, such as luxurious cars and backyard pools, class lines began to blur. Echoing Ernest Hemingway's sentiment that the rich are set apart only by their wealth, the decade saw a reduction in the stigma associated with spending. Both the affluent and the middle class emulated the lavish spending habits of the 1920s. The introduction of department store and restaurant charge cards democratized spending, allowing ordinary Americans to adopt the lifestyles of the rich. This cultural shift reflected a desire to move beyond the hardships of the Great Depression and World War II, focusing instead on family, leisure, and comfort.
Nabokov's Artistic Reality
Amidst these societal changes, Vladimir Nabokov's fiction, including his controversial novel Lolita, offered a unique perspective. Nabokov's works are known for their artistic reality, as he prioritized creative expression over literal social commentary. "Reality," as a character in his novel Pale Fire remarks, "is neither the subject nor the object of true art, which creates its own special reality having nothing to do with the average 'reality' perceived by the communal eye." Lolita is a case in point, using its wide-ranging geographical setting and satirical depiction of middle-class America to explore its themes.
Dissecting Social Mores
The controversy surrounding Lolita arose from its depiction of an older man's obsession with his young stepdaughter, reflecting mid-1950s America's puritanical values. The novel was seen as an affront to family values, with its narrative of forbidden lust and moral transgressions striking a chord with the public. Yet, Nabokov's intent went beyond shock value, as he used the...
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novel to challenge perceptions of reality and morality. Through satire, he critiqued the societal norms of his time, highlighting the deception inherent in appearances and the absurdity of absolute truths.
Style and Technique
Vladimir Nabokov’s novel Lolita stands apart from mainstream literary traditions, offering a tapestry of allusions and parodies that defy simple categorization. Nabokov himself dismissed the notion of literary influences, claiming fictitious Pierre Delalande as his sole influence. Yet, critics have drawn comparisons to a wide range of works, from Dante to Kerouac, each illuminating facets of Lolita without fully encapsulating its essence.
Literary Allusions and Parody
Nabokov's work is rich with literary echoes, the most apparent being a nod to Edgar Allan Poe's "Annabelle Lee." In his initial description, Humbert Humbert parallels Lolita with Annabelle Lee, a figure in the gothic tradition of untimely death preserving purity. This irony surfaces as Lolita, devoid of the idealized innocence of Annabelle Lee, emerges as a capricious child rather than a paragon of virtue. These comparisons highlight Nabokov’s penchant for weaving intricate literary tapestries that defy straightforward interpretation.
Narrative Perspective
The narrative of Lolita unfolds through the eyes of Humbert Humbert, serving as an unreliable first-person narrator. His "impassioned confession" is riddled with subjectivity. The novel’s fictitious foreword by a Freudian psychiatrist further complicates the reader's perception, painting Humbert as both monstrous and mesmerizing. This dual perception captivates readers, leading them to despise Humbert yet simultaneously pity him, especially as he recounts his obsession with wit and self-awareness.
Symbolism and Structure
Symbolism permeates the novel, from verbal puns to settings and characterizations. Clare Quilty emerges as a shadowy double of Humbert, symbolizing a darker, guilt-ridden side of Humbert's psyche. The interplay between these characters culminates in a farcical showdown, reflecting Nabokov's critique of Freudian duality theories. Quilty's presence, both as a literal character and a metaphorical alter ego, underscores Humbert's internal conflict and moral culpability.
Setting as Metaphor
The novel’s setting—a cross-country journey through America—serves as a metaphor for the cultural clash between Old World sophistication and New World brashness. Humbert's appreciation for the natural landscape contrasts sharply with Lolita’s fixation on modern American consumerism. This cultural interplay reflects deeper themes of loss and disillusionment, as Humbert's pursuit of Lolita traverses both physical and moral landscapes.
The Role of the Author
Nabokov's presence as the ultimate orchestrator is felt throughout Lolita. He manipulates time and structure to create a narrative spiral, where events echo and foreshadow subsequent developments. Nabokov, as an "anthropomorphic deity," ingeniously arranges the tapestry of the novel, allowing readers to discover patterns and connections alongside Humbert. This subtle authorship reinforces the novel's complexity, inviting readers to engage in the interplay between perception and reality.
Through Humbert's retrospective account, the novel aligns readers with his flawed perspective, gradually revealing the extent of his delusions and guilt. The murder of Quilty, while initially symbolic of guilt's externalization, ultimately fails to absolve Humbert, emphasizing his irrevocable impact on Lolita's life. These intricate layers of narrative, symbolism, and authorial design render Lolita a multifaceted exploration of obsession, guilt, and the relentless pursuit of unattainable ideals.
Setting
The novel's settings vividly capture the vast, diverse tapestry of America, as viewed through the eyes of the narrator, Humbert. His journey with Lolita and subsequent quest for her illustrates more than just a physical traverse across the United States; it is an exploration of contrasting landscapes, cultures, and the juxtaposition of innocence and corruption. Alongside the innumerable motels and highways, the narrative weaves through places that reflect Humbert’s inner turmoil and desires, each location playing a pivotal role in the unfolding story.
Traversing the United States
Humbert's journey across America forms the backbone of the narrative, as he and Lolita cross the forty-eight states from Maine to California, encompassing even the remote expanse of Alaska. Initially, they traverse from east to west and back again, exploring the rich diversity of landscapes—corn belts and cotton fields, majestic mountains and arid deserts, and the “pale lilac fluff” of the Pacific Northwest. Despite the beauty surrounding them, Lolita remains indifferent to the scenery, a stark contrast to Humbert's appreciation.
Their second expedition begins in Beardsley, meandering through the Midwest and the West. In Kasbeam, Humbert becomes aware of a shadowy presence tracking them, later revealed to be Clare Quilty. In Wace, they encounter Quilty’s theater production, a significant foreshadowing of his eventual abduction of Lolita. With Lolita’s abrupt hospitalization in Elphinstone, a seemingly peaceful town nestled in a high-altitude valley, the journey takes a tragic turn as she is whisked away by Quilty, leaving Humbert in despair.
Hotel Mirana: An Enchanted Memory
The luxurious Hotel Mirana on the French Riviera represents a touchstone of Humbert's past. Owned by his father, it was here that Humbert met his first love, Annabel Leigh, whose memory echoes in his obsession with Lolita. The hotel symbolizes a lost paradise of youth and innocence, its idyllic surroundings marked by "clean sand, orange trees, [and] friendly dogs." This idealized vision becomes a mental refuge for Humbert, a world of pre-World War II grace he yearns to rediscover but never does.
The Unremarkable Setting of Ramsdale
Ramsdale, a seemingly unremarkable New England town, becomes the backdrop for Humbert’s initial encounter with Lolita and her mother, Charlotte. The town is depicted with satirical sharpness by Nabokov, who skewers suburban pretentiousness and cultural vacuity. Humbert rents a room from Charlotte, whose home, with its mismatched decor and improvised bathroom fixtures, repels him at first. However, Lolita’s presence transforms this drab setting into a place of fatal attraction, setting the stage for future tragedy.
The Dark Allure of Hourglass Lake
Near Ramsdale lies Hourglass Lake, ominously misheard by Humbert as "Our Glass Lake." This site of potential violence becomes a focal point for Humbert's darkest intentions, as he contemplates drowning Charlotte. Ironically, fate takes a macabre turn when Charlotte, distraught upon discovering Humbert's true motives, dies in a car accident. This unintended twist underscores the theme of tragic inevitability coursing through the novel.
Beardsley: A Façade of Normalcy
In the sleepy town of Beardsley, Humbert and Lolita attempt to construct a semblance of normal life. Here, Humbert finds employment at Beardsley College while Lolita attends the local girls' school. They pose as a conventional father-daughter duo, yet beneath this façade, the undercurrents of their illicit relationship persist. Beardsley serves as a deceptive veneer, reflecting the broader theme of surface appearances versus hidden realities.
The Enchanted Hunters Inn
Enchanted Hunters, a pivotal location in the narrative, embodies the fatalistic twistings of Humbert's and Lolita's story. Situated in the secluded town of Briceland, the inn is where Humbert claims Lolita seduces him. Here, he first encounters Clare Quilty, whose presence foreshadows the latter’s larger role in Lolita’s fate. The muralesque dining room further cements the inn's significance, as its imagery eerily parallels the plot of Quilty’s play, "The Enchanted Hunters," pointing to the interconnectedness of their destinies.
The Tragedy of Gray Star
In the remote settlement of Gray Star, Alaska, the novel reaches a somber conclusion. It is here that Dolores Haze, the former Lolita, meets her end through complications in childbirth, marking a melancholic close to her tumultuous life. This distant locale mirrors the isolation and finality of her fate, a stark contrast to the vibrant, albeit tragic, journey she and Humbert once undertook across the continental United States.
Adaptations
- Laughter in the Dark (1969): Directed by Tony Richardson, starring Nicol Williamson, Anna Karina, and Sian Phillips. The film is generally shown very little.
- King, Queen, Knave (1972): Starring David Niven and Gina Lollobrigida. The film is generally shown very little.
- Despair (1978/1979): Directed by Rainer Werner Fassbinder, screenplay by Tom Stoppard, starring Dirk Bogarde and Andrea Ferreol. The film is generally shown very little.
- Lolita (1962): Directed by Stanley Kubrick from a screenplay by Vladimir Nabokov, starring James Mason as Humbert, Shelley Winters as Charlotte Haze, Sue Lyon as Lolita, and Peter Sellers as Quilty. Released by Warner and available from Warner Home Video. The film was controversial and helped create the MPAA ratings system, receiving mixed reviews and criticism from novel readers. Nabokov published his own version, Lolita: A Screenplay, in 1974, detailing his participation in the film.
- Lolita (1997): Screenplay by Stephen Schiff, directed by Adrian Lyne, starring Jeremy Irons, Melanie Griffith, and Dominique Swain. Released by Trimark and available from Vidmark/Trimark Home Video.
- Lolita (Audio Version) (1997): Read by Jeremy Irons and released by Random House Audio.
- Lolita, My Love (1971): A musical stage production by Alan Jay Lerner and John Barry, starring John Neville, Leonard Frey, and Dorothy Loudon. It closed during out-of-town tryouts.
- Lolita (1981): A stage adaptation by Edward Albee, starring Donald Sutherland as Humbert. Opened on Broadway in March 1981 and closed after twelve performances due to poor reception.
Bibliography
Sources
Alfred Appel Jr., The Annotated Lolita, McGraw, 1970.
Anthony Burgess, The Novel Now: A Guide to Contemporary Fiction, Norton, 1967.
Catholic World, October 1958.
Kirkus Reviews, June 5, 1958.
Andrew Field, Nabokov: His Life in Art, Little, Brown, 1967.
Library Journal, August 1958.
Donald Malcolm, review in The New Yorker, November 8, 1958.
Donald E. Morton, Vladimir Nabokov, Unger, 1974.
Orville Prescott, review in The New York Times, August 18, 1958.
Lewis Vogler, review in San Francisco Chronicle, August 24, 1958.
Mathew Winston, "Lolita and the Dangers of Fiction," Twentieth Century Literature, December 1975, pp. 421-27.
For Further Study
Martin Amis, review in The Atlantic, September 1992. Analyzes
Humbert's psyche and the impact he has on others in his life, including Lolita,
as well as the themes of cruelty and moral dilemmas in Lolita.
Roger Angell, "Lo Love, High Romance," The New Yorker, August 25 & September 1, 1997, pp. 156-59. Revisits the novel in light of the 1997 film adaptation.
Frank S. Meyer, review in National Review, December 11, 1995. Examines Nabokov's motivations behind writing Lolita.
Rex Werner, "Lolita Gets Old Waiting for a Date," Variety, June 2, 1997. Discusses the controversy surrounding the release of the 1997 film adaptation of Lolita.