The Life You Save May Be Your Own

by Flannery O’Connor

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The Life You Save May Be Your Own Themes

The three main themes in “The Life You Save May Be Your Own” are the search for the meaning of life, moral corruption, and God and religion.

  • The search for the meaning of life: Shiftlet tries and fails to bring meaning into his life when he marries Lucynell and then abandons her.
  • Moral corruption: The story depicts a morally corrupt world in which money has become more important than people or spiritual peace.
  • God and religion: Both Shiftlet and Mrs. Crater are unable to embrace everyday manifestations of God’s grace.

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Search for the Meaning of Life

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When Shiftlet arrives at the Crater farm, his intentions are unclear. However, it's obvious that he is searching for something. By marrying Lucynell and then leaving her, he misses an opportunity for redemption—an event marked by the "guffawing peal of thunder" and his frantic prayer to God at the story’s end. Shiftlet is unable to bring meaning to his transient existence. He enters the lives of the Craters as a lone wanderer and exits in the same way.

As his interest in money and Mrs. Crater’s car increases, it becomes clear that Shiftlet might think these material possessions could bring purpose to his life. By the conclusion of the story, he has obtained these items, along with a wife who can handle household chores and, being mute, "can’t sass [him] back or use any foul language," as Mrs. Crater points out. Yet, none of these gains give Shiftlet any meaning. He continues on his way to Mobile (a name with an interesting dual meaning), where he is likely to continue living a life without significance.

Moral Corruption

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At first glance, the car and wedding gift in "The Life You Save May Be Your Own" might seem insignificant, but they actually reveal a society where financial gain overshadows personal relationships and spiritual fulfillment. From the beginning, it's evident that Mrs. Crater intends to lure Shiftlet into her home to benefit from his labor—first as a handyman and later as a husband for her daughter. This shows that Mrs. Crater (whose name suggests a void) views her daughter as nothing more than a commodity to trade.

Shiftlet initially appears uninterested in money, but he soon becomes keen on acquiring the car and asks for money for a wedding. (His name hints at his ability to "shift" his priorities.) Much like Mrs. Crater, he ultimately abandons Lucynell, mistakenly believing that owning a car—which he has always wanted but could never afford—will bring him satisfaction. O’Connor’s morally flawed characters, who prioritize cars and money over human relationships, are skilled at deceiving themselves yet unable to achieve true fulfillment. In the end, Shiftlet cannot escape the truth that he remains unfulfilled and longing.

God and Religion

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The moral decline of Shiftlet and Mrs. Crater is intricately tied to their inability to perceive the everyday manifestations of God’s grace. Both characters abandon Lucynell, who is referred to as an "angel of Gawd." In doing so, they trade a symbol of divine presence for material benefits. This absence of spiritual redemption has led Shiftlet to a life of aimless wandering and left Mrs. Crater lacking empathy. A road sign warns Shiftlet, "the life you save may be your own." Embracing Lucynell could have offered him a path to salvation or atonement—an opportunity that Mrs. Crater appears to have already dismissed. Shiftlet makes a last, desperate attempt by offering a ride to a young boy, but the boy rejects him, starkly highlighting the lack of spiritual presence in Shiftlet's wandering life.

Nature and Its Meaning

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"The Life You Save May Be Your Own" opens with a vivid "piercing sunset" and closes with dark clouds overshadowing the sun and another, more threatening one lurking behind Shiftlet's car. A fierce storm arises, causing Shiftlet's eyes to mist with tears as he senses "that the rottenness of the world was about to engulf him." The clarity of sunlight gives way to a foreboding storm. These moments highlight O’Connor’s effective use of natural imagery in the story.

O’Connor uses this imagery to enhance both the plot and character development. Initially, Mrs. Crater is depicted "shading her eyes" from the sunlight, later standing "as if she were the owner of the sun," while Shiftlet is drawn to its splendor. Mrs. Crater attempts to shield herself from the sun, whereas Shiftlet desires to grasp its meaning. This is further illustrated when a "fat moon appeared in the branches of the fig tree as if it were going to roost there with the chickens," prompting Shiftlet to comment that "a man had to escape to the country . . . where he could see the sun go down every evening like God made it to do." This vivid portrayal of the moon, plants, and animals highlights nature’s significance in the narrative and reflects Shiftlet’s longing. The first word he teaches Lucynell is even "bird."

While persuading Shiftlet to marry Lucynell, Mrs. Crater calls him a "poor disabled friendless drifting man." This seems to signal a change in Shiftlet's demeanor, which is subtly indicated by natural imagery. "The ugly words settled in Mr. Shiftlet’s head like a group of buzzards," and his smile is likened to "a weary snake waking up by a fire." Nature remains a constant presence but now appears more threatening, foreshadowing Shiftlet's upcoming desertion of Lucynell. After leaving her at a diner, a violent storm erupts. This storm seems to symbolize dual meanings; Shiftlet pleads for it to "wash the slime from the earth." Yet, this redemption eludes him. As with O’Connor’s complex natural imagery, nature can be both beautiful and perilous, a guide or a shadow. This reflects O’Connor’s view of her characters, who possess the power to either save or destroy themselves.

Irony, Violence, and the Grotesque as Means for Redemption

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Flannery O’Connor's "The Life You Save May Be Your Own," a notable story from her 1955 collection A Good Man Is Hard to Find, delves into themes of irony, violence, and the grotesque. These elements are not mere stylistic choices but serve as conduits for redemption in her characters' lives. O’Connor’s narratives unfold in a world that is both realistic and symbolically charged, where her characters often find themselves spiritually lost and comically flawed.

O’Connor masterfully crafts a universe where the divine grace of God appears unexpectedly, set against the backdrop of mundane life. Her characters frequently encounter moments of profound insight through violent events, which serve as a catalyst for self-awareness. These moments strip away the superficial layers of virtue, revealing a humbled core ready to embrace the possibility of redemption. Violence, therefore, becomes a necessary tool to rouse her characters from their moral complacency, creating a space where transformative change can occur.

Shiftlet as a Savior and the Role of Grace

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Shiftlet takes on the role of a savior for Mrs. Crater by diligently repairing her farm, restoring a sense of order and functionality to her world. His presence inadvertently prompts a rare moment of emotional clarity for Mrs. Crater. As Shiftlet prepares to depart with her daughter Lucynell, Mrs. Crater is moved to express a poignant realization of her attachment to Lucynell, tearfully admitting, “I ain’t ever been parted with her for two days before.”

This fleeting acknowledgment of her feelings for her daughter occurs too late, as Mrs. Crater's overriding ambition to secure a son-in-law has already set Lucynell's fate in motion by marrying her off to Shiftlet. The narrative explores the intersections of ambition, grace, and unintended consequences, weaving a complex tapestry of human relationships and the elusive nature of salvation.

Shiftlet's Potential for Redemption

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Shiftlet stands as a complex figure, teetering on the brink of redemption. Initially, he presents himself as a benign and affable presence on the Crater farm. His cheerful demeanor and willingness to assist with various tasks paint him as harmless enough. Yet, beneath this seemingly benign exterior lies a deeper, more self-serving nature. Shiftlet’s fixation on the automobile hints at motivations that are less than noble, suggesting an eagerness to exploit the situation for his own gain.

Despite these flaws, Shiftlet's potential for redemption remains more profound than that of Mrs. Crater. His journey embodies a struggle between his innate desires and the possibility of spiritual renewal. Even Flannery O’Connor, the story's author, acknowledged the complexity of Shiftlet's character. She described him as a comic figure, yet firmly rooted in the realm of the diabolical, remarking that there is nothing within him that resists the Devil's allure.

The Moment of Potential Redemption

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The violent reaction of the hitchhiker leaves Mr. Shiftlet momentarily exposed, a narrative tactic often employed by Flannery O'Connor to illustrate a character's encounter with a pivotal choice—an opportunity to embrace divine grace. In the midst of this encounter, Shiftlet faces a moment fraught with potential for redemption. The looming, turnip-shaped cloud ahead—a likely symbol of this critical juncture—hangs in the balance. However, O'Connor cleverly leaves Shiftlet's response ambiguous. As the story concludes with him hurtling towards Mobile, the reader is left to ponder whether Shiftlet truly perceives the ominous cloud as a sign of his crossroads. This uncertainty underscores the theme that, while grace is extended, the choice to accept or reject it remains deeply personal and often enigmatic.

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