What does Antony mean when he says "the evil that men do lives after them" in Julius Caesar?

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In Shakespeare's Julius Caesar, Antony claims that “the evil that men do lives after them.” This is a true statement, for the evil of people's actions lives on in the consequence of those choices and deeds long after the person is gone. Antony is being ironic here, however, first seeming to apply the statement to Caesar but later implying that it is really meant to describe Brutus.

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This statement by Antony appears in act 3, scene 2 of Shakespeare's Julius Caesar. Caesar has been assassinated by Brutus, Cassius, and the conspirators in the previous scene, and Antony is now speaking at Caesar's funeral. Brutus and Cassius have already spoken to the Roman citizens, trying to explain and justify their action, but when they depart, Antony takes over. “Friends, Romans, countrymen, lend me your ears,” he begins. Then he says that he has not come to praise Caesar. “The evil that men do lives after them,” he continues. “The good is oft interred with their bones. / So let it be with Caesar.”

At first, it seems like Antony is agreeing with the conspirators and celebrating Caesar's death, even calling his friend an evil man. Indeed, the statement as it stands alone is true. The evil that men do does indeed live after them. The effects of people's poor choices and wicked actions resound for days, months, and even years as those left behind deal with the consequences of the evil committed. Think, for instance, of a murderer who kills another person and then takes his own life. He may be dead, but the family and friends of the murdered person are left to cope with the evil that has been done.

As we continue to read Antony's speech, however, we begin to realize that he is speaking ironically. Brutus, Antony reminds the crowd, has said that Caesar was ambitious. Brutus is an honorable man, he grants, so this statement must be true. Caesar must be guilty of the evil of ambition, and therefore that evil must live on in its consequences after his death. Yet Antony goes on to refute Brutus's claim (and put Brutus's honor into question), for he relates how Caesar “brought many captives home to Rome” and increased Rome's wealth through their ransoms. Caesar wept with the poor. Caesar turned down the “kingly crown” three times. The people once loved Caesar faithfully. None of these qualities reveal Caesar's evil ambitiousness; in fact, they show quite the opposite. Caesar was not an ambitious man. Brutus's claim is untrue, and Brutus himself may not be as honorable as he seems. Reason has been turned on its head. Indeed, Antony implies, perhaps the evil that Brutus has done will live after him in the consequences of Caesar's murder.

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Mark Antony is alluding to the fact that evil deeds in history are often more easily remembered than the good ones. A cursory dip into any history book will confirm this. One of the purposes of Mark Antony's speech is to mitigate any evils that Caesar may have committed while highlighting the good that he did.

Mark Antony's immediate audience consists largely of plebs, who, for the most part, loved Caesar. Indeed, it was their love for him which stirred up the ire of Brutus and the other conspirators. They hated Caesar for pandering to the mob, which they saw as an example of his overweening ambition, expressive of an ultimate desire to crown himself a king. As his audience is sympathetic, Mark Antony uses pathos, or an appeal to the emotions, to rekindle that love of the people for their fallen leader, as it may soon fade in the enveloping confusion of a rapidly-changing political situation.

It is often said that history is written by the victors. In the immediate aftermath of Caesar's assassination it is the conspirators who are the victors. And as such they are keen to rewrite the history of Caesar's rule to their advantage. Mark Antony's speech is a subtle attempt to stop them from doing this. Not only is he absolutely determined to ensure that Caesar's good name will live on, he is also going to do whatever he can to make sure that the evil of the conspirators, their bloody act of treachery, will not only be punished, but never forgotten.

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Marc Antony employs many statements with hidden meanings in his famous funeral oration of Act III, Scene 2, and "The evil that men do lives after them" is certainly one of them. This statement implies that history records the wrongs of people in more inflammatory words that are long remembered, while often their good deeds are either mitigated in the shadow of the more interesting evils or even forgotten.

Those who hated Caesar were eager to speak of his evil, Marc Antony hints in his statement; this act of suggestion is his subtle way of beginning to cast aspersions upon the conspirators. Soon afterward, Antony alludes to the accusations of Brutus and the others, but he again is subtle as he adds, 

                           The noble Brutus
Hath told you Caesar was ambitious.
If it were so, it was a grievous fault,
And grievously hath Caesar answer [for]it.  (3.2.79-80)

Thus, Brutus begins to sow the seeds of doubt into the minds of the plebeians who listen, so that when he reaches the end of his speech, the crowd will be eager for rebellion.

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Antony speaks these words in Act III, Scene 2 when he is giving a speech at Caesar's funeral.  He is speaking ironically as he delivers this speech.

What he is saying here is that people only remember the bad things that other people have done.  He says that we only remember the evil that the dead did and we forget the good.  I do not know that this is true, but it is what he says.

He goes on to say that this is what they should do with Caesar.  That's where the irony comes in -- he is really trying to get the people to remember the good about Caesar.

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