A French Critic on Milton
Milton has always the sure, strong touch of the master. His power both of diction and of rhythm is unsurpassable, and it is characterised by being always present—not depending on an access of" emotion, not intermittent, but, like the grace of Raphael, working in its possessor as a constant gift of nature Milton's style, moreover, has the same propriety and soundness in presenting plain matters, as in the comparatively smooth task for a poet of presenting grand ones. His rhythm is as admirable where, as in the line
And Tiresias and Phineus, prophets old—
it is unusual, as in such lines as—
With dreadful faces throng'd and fiery arms—
where it is simplest. And what high praise this is, we may best appreciate by considering the ever-recurring failure, both in rhythm and in diction, which we find in the so-called Miltonic blank verse of Thomson, Cowper, Wordsworth. What leagues of lumbering movement! what desperate endeavours, as in Wordsworth's
And at the 'Hoop' alighted, famous inn,
to tender a platitude endurable by making it pompous! Shakespeare himself, divine as are his gifts, has not, of the marks of the master, this one: perfect sureness of hand in his style. Alone of English poets, alone in English art, Milton has it; he is our great artist in style, our one first-rate master in the grand style. He is as truly a master in this style as the great Greeks are, or Virgil, or Dante. The number of such masters is so limited that a man acquires a world-rank in poetry and art, instead of a mere local rank, by being counted among them. But Milton's importance to us Englishmen, by virtue of this distinction of his, is incalculable. The charm of a master's unfailing touch in diction and in rhythm, no one, after all, can feel so intimately, so profoundly, as his own countrymen. Invention, plan, wit, pathos, thought, all of them are in great measure capable of being detached from the original work itself, and of being exported for admiration abroad. Diction and rhythm are not. Even when a foreigner can read the work in its own language, they are not, perhaps, easily appreciable by him…. We natives must naturally feel it yet more powerfully. Be it remembered, too, that English literature, full of vigour and genius as it is, is peculiarly impaired by gropings and inadequacies in form. And the same with English art. Therefore for the English artist in any line, if he is a true artist, the study of Milton may well have an indescribable attraction. It gives him lessons which nowhere else from an Englishman's work can be obtain, and feeds a sense which English work, in general, seems bent on disappointing and baffling. And this sense is yet so deep-seated in human nature,—this sense of style,—that probably not for artists alone, but for all intelligent Englishmen who read him, its gratification by Milton's poetry is a large though often not fully recognised part of his charm, and a very wholesome and fruitful one.
As a man, too, not less than as a poet, Milton has a side of unsurpassable grandeur. A master's touch is the gift of nature. Moral qualities, it is commonly thought, are in our own power. Perhaps the germs of such qualities are in their greater or less strength as much a part of our natural constitution as the sense for style. The range open to our own will and power, however, in developing and establishing...
(This entire section contains 816 words.)
Unlock this Study Guide Now
Start your 48-hour free trial and get ahead in class. Boost your grades with access to expert answers and top-tier study guides. Thousands of students are already mastering their assignments—don't miss out. Cancel anytime.
Already a member? Log in here.
them, is evidently much larger. Certain high moral dispositions Milton had from nature, and he sedulously trained and developed them until they became habits of great power.
Some moral qualities seem to be connected in a man with his power of style. Milton's power of style, for instance, has for its great character elevation; and Milton's elevation clearly comes, in the main, from a moral quality in him,—his pureness. 'By pureness, by kindness!' says St. Paul. These two, pureness and kindness, are, in very truth, the two signal Christian virtues, the two mighty wings of Christianity, with which it winnowed and renewed, and still winnows and renews, the world. In kindness, and in all which that word conveys or suggests, Milton does not shine. He had the temper of his Puritan party. We often hear the boast, on behalf of the Puritans, that they produced 'our great epic poet.' Alas! one might not unjustly retort that they spoiled him. However, let Milton bear his own burden; in his temper he had natural affinities with the Puritans. He has paid for it by limitations as a poet. But, on the other hand, how high, clear, and splendid is his pureness; and how intimately does its might enter into the voice of his poetry!