Joe Turner's Come and Gone

by August Wilson

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Summary and Analysis: Act I, Scenes 3-4

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New Character
Molly Cunningham: a captivating young woman seeking a temporary place to stay

Summary
The next morning, Sunday, Seth and Bertha are preparing for church. Seth grumbles about his struggles to convince local men to invest in his tinsmithing business, where he plans to make pots and pans. Bertha urges him to stop wasting time, reminding him that the sermon won't wait for him. Jeremy bursts into the kitchen, waving the dollar he won at the previous night's guitar contest. He asks Seth if he can invite Mattie to Sunday dinner and also inquires if she can move into the boardinghouse with him. Seth reminds Jeremy of the additional cost but eventually consents. Overhearing the conversation, Bynum offers Jeremy some advice about women. He explains that a man can't just seize a woman and jump into bed with her; he must understand that when he looks at a woman, he sees an entire world, a way of life. If a man acknowledges this, the woman can shape him, just as his mother did when he was a child. Bynum warns Jeremy that it’s foolish to decide to be with a woman simply because she looks good walking down the street. A wise man knows that a woman, like water and berries, can provide everything he needs to live. Bynum advises Jeremy to see the whole woman and recognize all she can offer, beyond just a physical relationship. However, Jeremy is too young to take this advice to heart. At that moment, a striking young woman, Molly Cunningham, knocks on the parlor door and enters. Jeremy is immediately captivated by her. Molly requests to rent a room for the week until she can catch the next train to Cincinnati. When Seth agrees to let her stay, she mentions that she enjoys having company and dislikes being alone. Seth informs her that his house is respectable and he won’t tolerate any trouble or fighting. Molly accepts Seth's terms and leaves the room, with Jeremy watching her intently. Smitten, Jeremy tells Bynum he thinks he understands what Bynum was talking about.

Scene four unfolds later on Sunday evening. All the house residents, except for Herald, are gathered around the kitchen table, having just finished their shared meal of fried chicken. Mattie has moved in with Jeremy and graciously compliments Bertha's cooking, offering to help with the dishes. Bynum, comfortably dozing off after the meal, is jolted awake when Seth yells that he wants to "Juba." Bynum agrees and starts drumming on the table while Seth pulls out his harmonica and begins to play. According to the scene direction, the Juba is a call-and-response dance similar to the Ring Shouts of African slaves, which originated from blending Christian doctrine with African spiritual traditions. In this Juba, Bynum leads the dance while everyone else claps, shuffles, and stomps around the table. The song references the Holy Ghost, which Herald overhears from another room off-stage. Enraged, he bursts in, causing the Juba to halt abruptly. Herald shouts at the dancers, warning that the Holy Ghost will come and burn them. He questions why God has become so significant and then starts mimicking their dance. Seth tries to stop him, saying he's lost his mind. Herald turns on Seth, claiming he has witnessed things beyond description. As Herald moves toward the front door to leave, he is thrown back, collapsing from a vision. Bynum guides him through the vision: Herald describes seeing bones rising out of the water, marching in a line before sinking. A wave then washes the bones onto land, transforming them into the...

(This entire section contains 1233 words.)

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bodies of black people lying on the shore. Herald becomes one of these bodies, waiting there. In the vision, the wind breathes life into Herald and the others, causing everyone to stand and walk. Despite the vision compelling him to stand, Herald finds himself unable to move in reality. Still caught in the vision, Herald insists he must stand and get on the road, but his legs refuse to cooperate.

Analysis
In scene three, we discover that although Seth enjoys the advantage of being born in the North to free parents, he still faces daily racism. This is evident when he fails to convince local white businessmen to lend him the capital to start his own business. Meanwhile, Bynum’s conversation with Jeremy reveals the misunderstandings between men and women. The tension between the sexes during this time of increased mobility and loss of identity can be traced back to slavery, a period when families—husbands, wives, parents, and children—were often separated by their owners. Mattie has experienced loss and longs for stability in a relationship. However, Jeremy neglects Mattie’s emotional needs, showing a preference for physical attraction. Just as Jeremy decides to live with Mattie, he meets Molly and is immediately smitten. Jeremy’s quick infatuation with Molly highlights his readiness to abandon Mattie, illustrating the challenges faced by single and kin-less black women. Bynum advises Jeremy to respect the women he associates with, just as he would respect his mother. Unlike Mattie, Molly is a traveler who represents an independent and self-aware black woman in a free world. She is unapologetic about her desires for companionship, even if some view them as inappropriate. Mattie appears weaker, more dependent on men, and yearning for stability in her romantic life. In contrast, Molly is confident, self-reliant, and comfortable with transient relationships; she is simply following her own path.

The two most significant elements of scene four are the Juba and Herald’s vision. The Juba is a blend of African American song and dance, merging Western and African traditions. It symbolizes the potential for new, hybrid identities that African Americans can embrace: they are both African and American. Participants in the Juba seem to connect with both Christianity and African spirituality. Additionally, the Juba brings the boardinghouse residents together, if only temporarily, fostering a sense of community. Recreational and spiritual activities like the Sunday dinner and the Juba help form alternative family-style communities during this era of increased mobility.

Herald’s vision symbolically describes the terrifying process through which African slaves lost their cultural identities. Initially, they cross the ocean, with many perishing along the way. This journey, known as the Middle Passage, was infamous for the high death toll among Africans—caused by disease, overcrowding, and occasionally by mutiny or other acts of rebellion. The bodies of those who died were often thrown into the sea. In Herald’s vision, the horrors of the Middle Passage are depicted by bones rising from the water. Upon arriving on American shores, the African slaves faced the brutality of slavery. In Herald’s vision, the bones transform into flesh but remain immobilized. These are bodies that exist but are not truly alive, symbolizing the dehumanizing conditions of slavery. When the black bodies in the vision begin to breathe and stand, it represents the liberation of the slaves. Herald’s struggle to stand and walk, to join the others on their journey, signifies that he has not yet achieved mental or spiritual freedom from slavery or forced labor. He does not participate in the Juba or engage in the community-building activities at the boardinghouse because he has not yet recognized his potential to create a new identity as a free man; he is not prepared to interact with others as an equal.

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Summary and Analysis: Act I, Scenes 1-2

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Summary and Analysis: Act II, Scenes 1-3

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