Ancestral Sins and Redemption
One might reduce the principal theme of The House of the Seven Gables to a single quotation from the Bible: "The sins of the fathers shall be visited upon their sons." Certainly at the heart of the novel is the notion that the behavior of one's ancestors determines in a significant way the present opportunities and attitudes of succeeding generations. Through the story of the Pyncheon family, the novelist demonstrates how an ancient curse — here used metaphorically to describe the effects ensuing from the sin committed by the original Colonel Pyncheon in defrauding Matthew Maule — can only be broken when the family performs some act of redemption. The complex plot of the novel is designed to create the circumstances under which the generations of Pyncheons whose story is central to Hawthorne's story are able to rid themselves of the curse by renouncing the House — another symbol, used by the author to represent graphically the ill-gotten advantage which the Pyncheons had realized as a result of the Colonel's dealings with the first of the Maule family. Throughout the novel Hawthorne hints that their tale is a rendition of the myth of Eden, a tale of loss and redemption in which the power of love allows the hero and heroine to transcend the original sin of their ancestors.
Subsequent Generations Inherit the Sins of Their Ancestors
As stated in the preface, one of the primary themes in The House of the Seven Gables is that “the wrong-doing of one generation lives into the successive ones.” In this case, Colonel Pyncheon’s support of Matthew Maule’s prosecution and ultimate execution start the chain of events that seem to carry down through the generations. Just before his death, Matthew Maule (the elder) curses Colonel Pyncheon, stating that “God will give him blood to drink.” During the Colonel’s first house warming festivities, he indeed dies with blood covering his beard and shirt. This first death is followed by the similar deaths of old Jaffrey Pyncheon and his nephew, Judge Jaffrey Pyncheon. Although these deaths can be attributed to a family predisposition for apoplexy, the existence of the curse and the similar nature of each death suggest something supernatural about the way in which such sinful behavior resurfaces within a family’s lineage. This supernatural element conveys the idea that individuals are somewhat unable to control their own destinies. Another way to read Hawthorne’s suggested theme, however, is that in this case, the Pyncheon family was not cursed by Matthew Maule and his supernatural powers as much as they were by their own folly. Colonel Pyncheon, old Jaffrey Pyncheon, Alice Pyncheon, and Judge Jaffrey Pyncheon all die because of either their own avarice or that of one of their close family members. To this extent, then, the responsibility for evil or wrong doing lies with the individual rather than with the ancestors who may have made similarly poor decisions and had similar personality and character flaws.
Class Distinctions and the Fall of the Aristocracy
Hawthorne devotes much of his commentary in this novel to the discussion of class. This theme is first introduced by the distinctions between the Pyncheon and Maule families and their descendents. The Pyncheons were a prominent, wealthy, and successful family while the Maules were...
(This entire section contains 322 words.)
Unlock this Study Guide Now
Start your 48-hour free trial and get ahead in class. Boost your grades with access to expert answers and top-tier study guides. Thousands of students are already mastering their assignments—don't miss out. Cancel anytime.
Already a member? Log in here.
“generally poverty-stricken; always plebian and obscure; working with unsuccessful diligence at handicrafts; laboring on the wharves, or following the sea.” Despite the general financial success of the Pyncheon family, one of its members, Hepzibah, has strikingly fallen from grace. Through her struggle about opening and running the cent-shop readers learn about aristocratic views of the lower classes and viceversa. Now impoverished, Hepzibah represents both the aristocratic viewpoint and that of the working class. In the third chapter, the narrator writes of her:
On the whole, therefore, her new experience led our decayed gentlewoman to very disagreeable conclusions as to the temper and manners of what she termed the lower classes, whom, heretofore, she had looked down upon with a gentle and pitying complaisance, as herself occupying a sphere of unquestionable superiority.
Within moments of this thought, however, she expresses disdain for “a lady, in a delicate and costly summer garb, with a floating veil and gracefully swaying gown.” She says “for what good end, in the wisdom of Providence, does that woman live? Must the whole world toil, that the palms of her hands may be kept white and delicate?” Although the narrator, and by extension Hawthorne, writes that “since there must be evil in the world . . . a high man is as likely to grasp his share of it as a low one,” he seems in part to favor the working class. Of Hepzibah, he writes:
Truly was there something high, generous, and noble, in her native composition of our poor old Hepzibah . . . . she had been enriched by poverty, developed by sorrow . . . and endowed with heroism, which never could have characterized her in what are called happier circumstances.
Greeds Costly Consequences
Another predominant theme in this novel is greed. Colonel Pyncheon’s original motivation for supporting the execution of Matthew Maule (the elder) involved his strong desire to obtain the property that had long belonged to him (Matthew). Ultimately, the Colonel builds his home on Matthew’s land and meets his death during his first house-warming feast. Successive generations of Pyncheons also seem to be afflicted with this trait. Gervayse Pyncheon’s desire to find the deed to the legendary land in Maine leads to the death of his daughter, Alice. Likewise, Judge Jaffrey Pyncheon’s pursuit of his uncle’s estate leads to his death and that of his uncle, old Jaffrey Pyncheon. In each case, Pyncheons suffer because of their desire to obtain wealth. This desire blinds them and prohibits them from making moral decisions. Thus, the cost of greed can be seen not only as the loss of morality, but of life itself.