Analysis
For much of the twentieth century, Henry Roth, the novelist who vanished for sixty years after a stunning debut, seemed a gloss on writer F. Scott Fitzgerald’s quip that American lives lack second acts. Yet his long life offers enough acts to please the most garrulous of playwrights and challenge the most assiduous of biographers. He is at once salutatorian and valedictorian of twentieth century America, a contemporary of both William Faulkner and Don DeLillo. His pioneering use of stream of consciousness captured a newly urbanized, industrialized society undergoing massive transformation, but Roth survived into a very different era to write his own requiem.
In retrospect, Call It Sleep seems so unequivocally a major artistic achievement that it is difficult to understand why it was neglected for thirty years. However, in 1934, American culture lacked a category for American Jewish literature. By 1964, Roth fulfilled the need to anoint a worthy ancestor to Saul Bellow, Bernard Malamud, and Philip Roth, to legitimate a newly canonized tradition. It was only after ethnicity became a crucial issue in American society that Roth’s novel could be appreciated for its pioneering embodiment of multiculturalism and multilingualism.
Mercy of a Rude Stream is of a different order of accomplishment than Call It Sleep. The fictional sequence that Roth created in his final years is of compelling interest to those fascinated by a tormented author’s representation of his own compulsions and his desperate attempt to find closure. If Roth’s virtuosic first novel appeared ahead of its time, his parting tetralogy was a throwback—a fictional sequence that not only is set in the 1920’s but also employs the naturalistic style common to that era. From Call It Sleep to Requiem for Harlem, Roth’s frustrated literary career is itself the most remarkablenarrative he created.
Call It Sleep
Call It Sleep begins in May, 1907, with the arrival by ship from Europe of two-year-old David Schearl and his mother, Genya. They are met at Ellis Island by David’s father, Albert, a surly, abusive man who is embittered by disappointment. Albert is forever falling out with fellow workers and forced to seek new employment, as a printer and then as a milkman. The family moves from modest lodgings in Brooklyn’s Brownsville neighborhood to a crowded tenement on the lower East Side of Manhattan. Roth’s book focuses on young David’s troubling experiences during the years 1911-1913, as a stranger in a strange land. Call It Sleep is a coming-of-age novel about a hypersensitive Jewish boy who is forced to cope alone with the mysteries of sex, religion, and love.
After a brief prologue recounting David’s arrival in America, Roth organizes his story into four sections, each defined by a dominant image: “The Cellar,” “The Picture,” “The Coal,” and “The Rail.” What might otherwise seem casual details are magnified by refraction through the mind of an anxious child. Roth’s use of stream of consciousness intensifies the sense of an unformed mind trying to assimilate the varied sensations that assault it. The family apartment is a haven for David, as long as his father, who even doubts his paternity of the boy, is not home and his doting mother can lavish her affections on him. When David ventures out into the clamorous streets, he encounters threats, from both rats and humans.
At the heder, the drab religious school where Jewish boys are given rote instruction in a Hebrew Bible they cannot understand, David is confused and inspired by Isaiah’s account of the angel with a burning coal. Eavesdropping on a conversation between his mother and her sister, Bertha, he misconstrues an...
(This entire section contains 1651 words.)
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explanation for why Genya, disgraced after being jilted by a Gentile, married Albert. When Leo, an older Polish boy, persuades David to introduce him to his cousin, Esther, David is overwhelmed by incredulity and guilt over the sexual liberties that Leo takes. Fleeing his brutal father, David is shocked into unconsciouness after touching the live rail of a street car. Faced, like the reader, with sensory overload, David might as well call it sleep, embracing temporary oblivion as restoration after a long, disorienting day.
To explore the tensions among Albert, Genya, and David, a clanging family triangle rife with resentments and recriminations, Roth appropriates the theories of Freud, particularly in describing the powerful Oedipal bond between mother and son as well as the almost patricidal strife between Albert and David. The authority of James Joyce asserts itself, not only in the fact that Roth’s account of David Schearl, a surrogate for the author himself, is in effect another portrait of the artist as a young man but also in his lavish use of stream of consciousness and his meticulous deployment of recurrent imagery.
During the two decades surrounding the beginning of the twentieth century, massive, unprecedented migration from eastern and southern Europe was radically reshaping American society; more effectively than any other novel, Call It Sleep records the traumas experienced when the Old World met the New World. Many of Roth’s immigrants are inspired by the American Dream of enlarged opportunity, while others are repulsed by an urban nightmare. Call it, too, sleep.
Though the Schearls are Polish Jews, the eclectic slum in which they live also serves as home to immigrants and natives from many other backgrounds. Not the least of Roth’s accomplishments is his success at rendering the diversity of David’s environs. Yiddish is the first language of the Schearls, but English, German, Hebrew, Italian, and Polish are also spoken, in varying registers, by characters in the story. In a novel designed for an Anglo reader, it would be misleading and demeaning to put fractured English into the mouths or minds of fluent Yiddish speakers when they are assumed to be using their native language. Instead, Roth fashions English prose supple enough to represent the varying speech and thoughts of those who speak and think in other tongues.
Call It Sleep is significant for reflecting a momentous phenomenon that transformed the United States but was ignored by many of Roth’s literary contemporaries. In its vivid rendition of a child’s-eye view, its dramatic exposure of family tensions, and its creation of a rich linguistic texture, Roth’s first novel is an artistic triumph.
Mercy of a Rude Stream
Though they were published separately and can be read independently and autonomously, the four novels that constitute Mercy of a Rude Stream are best understood together, as a single narrative sequence. The entire tetralogy follows the coming-of-age of Ira Stigman, a Jewish emigrant to New York, from 1914, when he is eight years old, until 1927, when he is twenty-one and a senior at City College. Despite the change in names and the addition of a younger sister, Minnie, Ira seems largely an extension of David Schearl from Call It Sleep. He is also a thinly disguised version of Roth himself. The autobiographical basis of the books is made even more apparent by interpolated sections in which an older Ira, an ailing octogenarian author living in Albuquerque, addresses his word processor, calling it Ecclesias. He comments on his own renewed, belated efforts at writing fiction. Ira as author poses the question that most readers will raise about Roth himself—Why, approaching death, does he struggle to record such lacerating memories?
In narrating his story, Ira forces himself to revisit an unhappy childhood and adolescence, in which he and his mother, Leah, are terrorized by his psychotic father, Chaim. When the family moves from the lower East Side to a largely Irish neighborhood in East Harlem, Ira feels rudely wrenched out of an organic, nurturing Jewish community. He recalls the painful details of broken friendships and of his public disgrace when he was expelled from high school for stealing fountain pens. The most agonizing recollections—and the element that has drawn the most attention to Roth’s final books—concern Ira’s sexual transgressions. The second volume, A Diving Rock on the Hudson, offers the startling revelation that, beginning when he was sixteen years old and she was fourteen years old, Ira regularly, furtively committed incest with his sister, Minnie. He also maintained covert sexual relations with his younger cousin, Stella. Recollections of incest continue through volumes 3 and 4 and fuel the author’s suicidal self-loathing. The older Ira longs to die but feels compelled to tell his story first, as though narration might bring purgation and even redemption.
Unlike the bravura Call It Sleep, much of Mercy of a Rude Stream is written in undistinguished prose that is at most serviceable in evoking working-class, urban life during and after World War I. Ira offers details of jobs he held, including stock boy in an upscale food store, soda peddler at Yankee Stadium and the Polo Grounds, and salesman in a candy shop. His sentimental education is very much connected to his intellectual one, and, though his grades are mediocre, Ira thrives in college. Publication of a short story in the student magazine awakens literary ambitions; his friendship with affluent Larry Gordon enlarges Ira’s life beyond his own squalid situation. He begins to acquire social graces and to strike on ideas. Ira becomes inebriated with reading, particularly after Edith Welles, the professor who was Larry’s lover, becomes Ira’s mentor and lover. Edith, who is modeled on Roth’s own Eda Lou Walton, introduces Ira to the most influential books and people of New York’s bohemian culture.
In the final pages of the cycle’s final book, Requiem for Harlem, Ira bids farewell to his dysfunctional, debilitating family and his loathsome sexual compulsions by moving down to Greenwich Village to live with Edith. The apprentice artist is finally ready to write a novel very much like Call It Sleep. Finally, after disburdening himself of excruciating secrets, the eighty-nine-year-old Roth finished writing and prepared at last to call it sleep.