Setting

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Heidi is set in the Swiss Alps and nearby Germany, particularly in Frankfurt. The story unfolds in the late 1800s, a time when public opinion and traditional morality heavily influence everyday life. On Heidi's mountain, the scene is truly pastoral, featuring a shepherd, goats, plentiful flowers, expansive meadows, gentle breezes, ancient fir trees, and heavy snowfalls. Sunrises and sunsets are always noticed and celebrated, especially by Heidi and her grandfather. Nothing goes unappreciated.

The ruggedness of the area often intimidates city visitors. For instance, when returning Heidi to the mountain, Sebastian lets her proceed alone from the Mayenfield train station, "glad of having no tiring and dangerous journey on foot before him." The journey is indeed challenging; after the train ride, there is a cart or horseback ride, followed by a steep climb up the footpath from Dorfli. Despite its inaccessibility, the mountain offers rich rewards to those who make the effort to visit. Heidi draws her strength from it; away from the mountain, she becomes pale and weak. Both the good doctor from Frankfurt and Clara find in the mountain a life-giving remedy for their emotional and physical ailments. The simple, natural diet of bread, cheese, goat's milk, and occasional meat, combined with the mountain air, fosters a healthy appetite, restful sleep, and emotional well-being.

In Frankfurt, life is far less rustic, and the book provides a detailed depiction of a wealthy nineteenth-century household, complete with numerous servants, fine clothing, elaborate meals, and formal etiquette. However, Heidi feels confined in the city, unable to see the sky, trees, or grass.

Moral codes are stringent during this era, both in cities and small villages. The work ethic is strong. The A-B-C book from which Peter learns to read clearly reflects the sternness of the time, with threats of beatings, starvation, and other punishments for failing to learn the letters. Condemnation for wrongdoing is prevalent in this society, as shown by Dorfli's long-standing criticism of Alm Uncle for his past drinking and gambling habits.

Literary Qualities

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Spyri adhered to the literary norms of the late 19th century in several ways. She often included characters who were orphans or invalids, as seen in Heidi. These typical characters were intended to illustrate death as a "release from earthly misery" and to convey a spiritual message. Spyri's works blend both didactic elements and imaginative storytelling. She has been favorably compared with other renowned authors of her era: to Louisa May Alcott for her portrayal of female characters, to Robert Louis Stevenson for her settings and plots, and to Hans Christian Andersen for her exploration of death and spirituality.

Spyri's narrative is interspersed with frequent lyrical passages that express Heidi's immense joy in life and the beauty of the world around her. Light imagery is a constant theme throughout the story, evident in the stunning light of mountain sunrises, sunsets, and sparkling stars, all vividly described in rich detail. Clara, who has never experienced the sky or stars before, is captivated by the view from her bed.

Additionally, the story celebrates abstract forms of light, such as the light of joy, peace, faith, and understanding. Even the blind grandmother finds happiness through Heidi's enthusiasm and the hymns she reads, which "often make it so bright for her that she is quite happy again." The religious verses Heidi reads showcase Spyri's poetic skill and communicate a profound faith in God that transcends any specific denomination. However, to fully appreciate this, one's heart must be open. For instance, the doctor, grieving the loss of his daughter, has "such a shadow over his eyes that he cannot feel and...

(This entire section contains 486 words.)

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enjoy the beauty around him, while the heart grows doubly sad knowing how beautiful it could be." Heidi, seeking to comfort him, reads one of the grandmother's favorite hymns, rekindling his faith in God.

While the light imagery is beautiful, it can sometimes feel excessive for contemporary readers. The book tends towards hyperbole, with little subtlety in character development or thematic expression. Every emotion and thought is made explicit. Heidi's joy over the goats, sunsets, cheese, flowers, goats' milk, and even the dilapidated house in Dorfli is portrayed in such vivid detail that it can overwhelm and nearly embarrass the reader:

"She rejoiced with all the myriad little beetles and winged insects that jumped and crawled and danced in the sun... All the tiny living creatures must be as happy as she, for it seemed to her there were little voices all round her singing and humming in joyful tones, 'On the mountain! on the mountain!'"

The conclusion of the book highlights a series of smiling faces, overwhelming the reader with an excess of happiness. This unease stems, naturally, from more skeptical modern attitudes in an era where joy and exuberance are often met with suspicion and diminished. It is possible that the book's enduring charm is partly due to the sheer novelty of its unrestrained joy and happiness.

Social Sensitivity

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Heidi is in many respects a religious book. While it advocates no specific dogma, it clearly reflects Spyri's background as a devout Christian. The narrative suggests that a loving God oversees everything, understanding what is best for his followers, even when they do not. Prayer is presented as a remedy for life's challenges and frustrations. The story emphasizes the importance of not only seeking God's help during difficult times but also expressing gratitude for blessings received. The greatest joy for the characters comes from helping others, thus illustrating the golden rule. The book underscores that forgiveness is always available to those who sincerely repent. Furthermore, it promotes values such as honesty, humility, and an appreciation for nature's beauty.

Heidi is a traditional tale, and the resolutions to Heidi's issues may sometimes appear overly simplistic to contemporary readers. However, since the characters' problems are universal, the book can spark discussions on how today's youth can and should address similar challenges. The dangers of blindly following public opinion, the essential need for love, and the importance of managing disappointment are significant concerns for young people today. Critics who label the book as outdated, overly didactic, too sentimental, or unrealistic overlook its exploration of issues that still resonate with today's youth.

For Further Reference

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Eaton, Anne Thaxter. "Widening Horizons, 1840-1890." In A Critical History of Children's Literature, edited by Cornelia Meigs. New York: Macmillan, 1953. This book features a concise discussion on the charm of Heidi.

Eayrs, Catherine. "Johanna Spyri." In Writers for Children: Critical Studies of Major Authors Since the Seventeenth Century, edited by Jane M. Bingham. New York: Charles Scribner's Sons, 1988. This article offers a comprehensive biography of Spyri, analyzing her writing style, autobiographical influences, cultural and historical context, and critical reception.

"Heidi—or the Story of a Juvenile Best Seller." Publisher's Weekly (July 5, 1953): 318-321. Written on the occasion of Heidi's 75th anniversary, this article delves into the book's publication history and the factors behind its enduring popularity. It also shares intriguing biographical details, particularly about Spyri's early life.

Kunitz, Stanley J., and Howard Haycraft, eds. The Junior Book of Authors. 2nd ed. New York: H. W. Wilson, 1951. This edition includes an engaging and thorough biography of Spyri.

Nash, Jay Robert, and Stanley Ralph Ross. The Motion Picture Guide, 1927-1983. Vol. H-K. Chicago: Cinebooks, 1986. This guide provides brief critical entries for each of the Heidi films, along with comprehensive credit lists.

Smith, James Steel. A Critical Approach to Children's Literature. New York: McGraw-Hill, 1967. This book contains scattered, brief references to Heidi.

Ulrich, Anna. Recollections of Johanna Spyri's Childhood. Translated by Helen B. Dole. New York: Thomas Y. Crowell, 1925. This is the classic account of Johanna Spyri's early years, written by a childhood friend.

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