Giants in the Earth

by O. E. Rolvaag

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Critical Evaluation

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O. E. Rölvaag was born in the Helgoland district of Norway and lived there until he was twenty years of age. He attended school irregularly; his ambition to become a poet, once broached in the family circle, brought a discouraging barrage of ridicule. At age fourteen, he left school entirely and went out with the Lofoten fishing fleet. He seemed destined to pursue this hard vocation all his life, and the prospect brought him little contentment. Although considered by his family as too stupid to learn, he read voraciously, both Norwegian and foreign authors. His reading gave him a view of the possibilities of life that made the existence to which he was bound seem intolerably circumscribed. When he had been a fisherman for five years, something occurred that forced him to a decision. The master of his boat, whom he greatly admired, offered to stake him to a boat of his own. Rölvaag realized that if he accepted the offer, he would never be anything but a fisherman, so he declined it and emigrated to America.

For three years he farmed for an uncle in South Dakota; then at the age of twenty-three, with great trepidation, he entered a preparatory school in Canton, South Dakota. Six years later, he was graduated cum laude from St. Olaf College. After a year of postgraduate study in Oslo, he took the chair of Norwegian literature at St. Olaf, which he held until his death.

By the time Rölvaag began work on Giants in the Earth, at age forty-seven, he had already written five novels, of which four had been published. All were written in Norwegian, published in Minneapolis, and read exclusively by the Norwegian-speaking population of the Midwest. All the works deal with aspects of the Norwegian settlement and appealed strongly to an audience of immigrants. Giants in the Earth is actually an English translation of two novels previously written in Norwegian: I de dage and Riket grundlgges. This novel and its sequel, Peder Seier (1928; Peder Victorious, 1929), spring from a European artistic tradition but treat matters utterly American. They are perhaps unique in both American and foreign literature.

The European and specifically Norwegian elements that distinguish Giants in the Earth are its orientation toward the psychology rather than the adventures of its characters and its strain of Nordic pessimism. The characters of Beret and Per Hansa illustrate two complementary facets in the psychology of the Norwegian settlers. In Per Hansa, the desire to own and work his own land, to “found a new kingdom,” seems to feed on the hazards he encounters. The brute resistance of the soil, the violence of the weather, the plagues of grasshoppers, the danger from Indians, the dispute over the claim stakes only spur him on to greater feats of daring, endurance, and ingenuity. Every victory over misfortune makes him feel more lucky and fuels his dream of a prosperous life for himself and his children. Freed from the cramped spaces and conventions of an old culture, he embraces the necessities of the new life joyfully, trusting in his instinct for the fitness of things to help him establish a new order.

Beret, on the other hand, takes no joy in pioneer life and is instead deeply disturbed at having to leave an established way of life to confront the vast, unpeopled plains. Uprooted, she feels morally cast adrift, as if her ethical sense and her identity are attached to some physical place. Beret sees Per Hansa’s exultant adaptability to pioneer life as evidence of the family’s reversion to savagery. For...

(This entire section contains 986 words.)

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a man to shelter with his livestock, to change his name or give his child a strange name, to parley with Indians, or to christen in the absence of a minister indicate to her a failure of conscience, a giving up of the hallmarks of civilization.

Yet, Beret, like Per Hansa, brings her worst troubles with her from home. Her growing despondency about Per Hansa and her neighbor’s spiritual condition springs from her own sense of sin in having borne Ole out of wedlock. She sees herself as the deserving object of divine retribution; in her deranged state, she takes every escape from disaster as a sign that God has marked her for some still more awful punishment. The very openness that thrills Per Hansa with its endless potentialities fills her with dread: “Here, far off in the great stillness, where there was nothing to hide behind—here the punishment would fall!” Per, bearing her in his heart, is drawn down into her despair.

Ironically, it is only after Beret regains her courage and her faith through religious ministration and ceases to expect calamity from minute to minute that Per Hansa dies. It even seems as if she sends him out to die. From an aesthetic point of view, however, his death is necessary to the work itself. For all of its realism and modernity of tone, Giants in the Earth is a saga, and, as sagas must, it ends with the death of heroes. Per Hansa and Hans Olsa are heroes of epic stature, and like the heroes of old legend, they complement each other’s virtues. They have loved each other from their youth, and in their prime, their strength and wit combine to carve a new home out of the wilderness. Like Beowulf braving Grendel, they sacrifice themselves in a last great struggle with the prairie before it succumbs to the plow and the fence. Thus “the great plain drinks the blood of Christian men and is satisfied.” The deaths of Hans Olsa and Per Hansa signal the passing of the time of legend, when giants walked the earth, and one man could do the work of ten; they signal as well the beginning of a more comfortable time of clapboard houses and hot coffee and of heroes of a wholly different kind.

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