*Paris

*Paris. French city to which the affable giant prince Gargantua is sent to be educated. In the City of Light, he is exposed to the light of humanist learning. The Paris portrayed in this book is that of Rabelais’s own day. Gargantua travels there on a brood mare the size of six elephants. After his arrival, he undergoes a rigorous regimen of classical studies and physical exercise, directed by his tutor, Powerbrain, and some of Paris’s truly learned scholars. This learning is contrasted with that of Paris’s Sorbonne, the college of powerful and conservative theologians at the University of Paris. Combining mental and physical exertion, Gargantua swims across the Seine River while reading a book which he holds high above the water with one hand.

Later, Gargantua’s own son, Pantagruel, also goes to Paris to study. He falls into company with Panurge, a brilliant but almost criminal trickster, who explores the seamier side of Parisian life. Although the people of Paris, who are represented realistically in the text, marvel at the giants, they easily accept their presence in their midst.

*Touraine

*Touraine. Region containing the Loire valley in west-central France, the so-called “garden of France,” where Panurge was born and reared. Touraine was also the birthplace of Rabelais himself.

Thélème Abbey

Thélème Abbey. Church along the Loire River, two leagues from the forest of Port-Huault, that Gargantua builds to reward Friar John for his help in winning the mock-heroic war against Picrochole. The abbey is the thematic center of the work, with its credo that instinct forms the only valid basis for morality and social structure. Befitting his gigantic nature, Gargantua’s construction expenses are enormous: millions of gold pieces and English pounds to build and maintain the abbey. The building is hexagonal in shape with a round tower sixty feet in diameter located at each angle of the hexagon. It has six floors, counting its subterranean cellars. The abbey is immense, containing 9,332 suites, each furnished with an antechamber, a private reading room, a dressing room, and a small personal chapel. Beautiful libraries are well stocked with books in Greek, Latin, Hebrew, and the Romance languages. Large, open galleries are painted with scenes of ancient heroism, episodes from history, and fascinating plants and animals. In the inner court is a magnificent alabaster fountain featuring statues of the three Graces. Both men and women live at Thélème. In front of the women’s quarters is a playing field (for some game like lawn tennis), a horse-riding circle, a theater, and swimming pools with attached baths. Next to the river is a beautiful pleasure garden with a handsome labyrinth at its center.

Thélème is the exact opposite of the monasteries from which Rabelais was fleeing during most of his adult life. The men and women of Thélème are physically attractive, well born, intelligent, and educated (in contrast to the ugly and socially inept who, Rabelais strongly suggests, usually enter the cloistered life). They dress grandly in bright colors and are constantly attended by perfumers and hairdressers. Men and women mingle freely, ruled only by their own virtue. Should they fall in love, they are encouraged to marry. The constitution of the abbey contains but one clause—“Do what you will.” Within all Rabelais’s writings, Thélème most clearly illustrates his concept of ideal Renaissance society.

*Holy Bottle

*Holy Bottle. Fountain oracle in upper India to which Panurge, Pantagruel, and Friar John go. From Saint Malo, they sail in twelve ships, making the trip in only one month by sailing across the Frozen Sea north of Canada. They have many adventures along their way. On...