When The Feminine Mystique was first published in 1963, it exploded into American consciousness. Most critics were polarized in their views of the book. In the 1963 review for the Times Literary Supplement, the reviewer notes: ‘‘If, then, there is still a feminist fight to be fought it is for the right to work. And if they are to win it women must have all the ammunition they can of the calibre of this book.’’ Likewise, in her 1963 review of the book for the American Sociological Review, Sylvia Fleis Fava applauds Friedan's solution to the problem that has no name. Says Fava: ‘‘Her answer, that we should take women seriously as individuals, not as women, resounds throughout the book; I heartily agree with it.’’ However, some positive critics, including Fava, had reservations about the book. Says Fava: ‘‘Friedan tends to set up a counter-mystique; that all women must have creative interests outside the home to realize themselves. This can be just as confining and tension-producing as any other mold.’’ Others gave mainly negative reviews, such as the 1963 reviewer for the Yale Review, who says of Friedan's ideas that ‘‘we have heard it before. But it is a long time since we have heard it in such strident and angry tones.’’
By the time the tenth anniversary edition of The Feminine Mystique was published, the modern women's movement was underway. In fact, many reviewers, such as Jane Howard in her 1974 review of the tenth-anniversary edition for the New Republic, noted the book's influence. Says Howard, Friedan's book, ‘‘more than any of the torrent of feminist documents that followed,...
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