Enrique González Martínez Analysis
by Enrique GonzálezMartínez

Start Your Free Trial

Download Enrique González Martínez Study Guide

Subscribe Now

Enrique González Martínez Analysis

(World Poets and Poetry)

Placing Enrique González Martínez in the global picture of the movements and tendencies of Hispanic literature is not an easy task. Among the factors contributing to this difficulty is the fact that the poet was active for more than a half century, during which time many styles and techniques succeeded one another. Nevertheless, although González Martínez was influenced by many poets, both from his own epoch and from other eras, he never permitted another poet’s idiom to smother his own voice.

González Martínez began to write when the poetic environment in the Hispanic world was dominated by Modernismo. The great Nicaraguan poet Rubén Darío had succeeded in imposing his peculiar modality on this movement not only in Latin America but also in Spain. Modernista poetry was greatly influenced by the Parnassian and Symbolist schools of French origin, often featuring landscapes of ancient Greece or of eighteenth century France and including all kinds of exotic plants and flowers. The preferred fauna were animals known for their beauty, such as the peacock and the swan—especially the latter, which became a symbol of the movement. Metals and precious stones were used constantly as poetic motifs. The language of the Modernistas was musical and richly textured; adjectives were used profusely, and the imagery evoked strange impressions and sensations, synesthesia appearing with extraordinary frequency.

It was only natural that a movement so generalized and powerful as Modernismo had an influence on a young poet such as González Martínez, who had an expansive concept of poetry and who was well equipped for artistic creation to the most refined degree. In his poetry can be found Parnassian and Symbolist notes, satyrs and beautiful animals, musically elegant adjectives and synesthesia—everything with the clear desire to produce a refined artistic creation. For these reasons, many would consider González Martínez a member of the Modernismo movement.

Nevertheless, González Martínez was never a Modernista in the style of Darío. His satyrs and nymphs suffer from a lack of realism, and his fowls and stones—they are not always precious—do not function as mere ornaments in his poetry but contribute to the development of its ideas as well as communicate emotion. Closer connections could be found between González Martínez and Modernistas with the tendencies of the Cuban José Martí and the Colombian José Asunción Silva or with Darío in his later years, when his poetry was richer in insight and profundity. In González Martínez, interior concentration, simplicity of expression, and directness of communication are dominant characteristics.

“Wring the Swan’s Neck”

For these reasons, González Martínez fits better as a postmodernist. It is true that he was only four years younger than Darío and that he was several years older than the Modernistas Leopoldo Lugones, from Argentina, and Julio Herrera y Reissig, from Uruguay. Nevertheless, it must be considered that González Martínez published his first book of poetry in 1903, when he was already thirty-two years old, and that he reached his peak when Modernismo was fading and postmodernism was at its apex. In this connection, the sonnet “Tuércele el cuello al cisne” should be mentioned.

This is the famous poem in which González Martínez recommended the death of the swan, the symbol of Modernismo, and its replacement by the owl as less ornamental but more wise and thoughtful. The poet himself said that his sonnet was not intended as an attack on Darío and the other first-class Modernistas; rather, it was directed against Darío’s epigones. Nevertheless, González Martínez’s poem was widely regarded as the death blow to Modernismo and the beginning of postmodernism. In any case, González Martínez’s aesthetic was fundamentally different from that of the Modernistas : He was inclined toward meditation and the patient study of the mysteries of life rather than toward verbal brilliance...

(The entire section is 2,441 words.)