Summary
Don Juan is a unique approach to the already popular legend of the philandering womanizer immortalized in literary and operatic works. Byron’s Don Juan, the name comically anglicized to rhyme with “new one” and “true one,” is a passive character, in many ways a victim of predatory women, and more of a picaresque hero in his unwitting roguishness. Not only is he not the seductive, ruthless Don Juan of legend, he is also not a Byronic hero. That role falls more to the narrator of the comic epic, the two characters being more clearly distinguished than in Byron’s Childe Harold’s Pilgrimage.
In Beppo: A Venetian Story, Byron discovered the appropriateness of ottava rima to his own particular style and literary needs. This Italian stanzaic form had been exploited in the burlesque tales of Luigi Pulci, Francesco Berni, and Giovanni Battista Casti, but it was John Hookham Frere’s (1817-1818) that revealed to Byron the seriocomic potential for this flexible form in the satirical piece he was planning. The colloquial, conversational style of ottava rima worked well with both the narrative line of Byron’s mock epic and the serious digressions in which Byron rails against tyranny, hypocrisy, cant, sexual repression, and literary mercenaries.
Byron opens Don Juan with a dedication to his old nemesis, Robert Southey, who was at the time poet laureate. Byron hated Southey for his turncoat politics, for his spreading of rumors about Byron, and for his weak verse. The publication of the first two cantos in 1818 created scandal and outrage for the author. Although the names of publisher and author did not appear on the title page, Byron’s identity was unmistakable. Even Byron’s friends—Hobhouse and others—though admiring the genius of the work, were shocked and concerned about its language and content. The invectives against contemporaneous writers and against Lady Byron smacked of slander; his comments on political and theological issues bordered on sedition and blasphemy. Byron, arguing that this was in fact “the most moral of poems,” remained steadfast against editing and censoring. The work, however, also received significant critical praise from such noteworthy giants as Percy Bysshe Shelley, German poet Johann Wolfgang von Goethe, and John Gibson Lockhart (Sir Walter Scott’s son-in-law, writing under the pen name of “John Bull”). Byron found much strength and determination in these encouragements.
Byron’s avowed purpose in Don Juan was to be “quietly facetious on everything.” The narrative opens with sixteen-year-old naïf Don Juan, who innocently falls in love with Dona Julia, the young wife of Don Alfonso, a gentleman of fifty who has been linked romantically with Juan’s mother, Dona Inez. Although Byron’s poem is “epic” and he promises to observe the epic conventions of Aristotle and the classical authors, his hero is modern, of ordinary proportions and weaknesses. The plot follows a line of at times almost stock farce, the lovers being discovered by Alfonso’s spotting Juan’s shoes under Julia’s bed. At the end of the canto, Juan must flee Spain, the divorced Julia enters a convent, and the picaresque adventures of the young hero begin. Byron’s narrator takes the opportunity during the story to comment on love, education, and marriage.
Juan is shipwrecked in canto 2 and, after a shocking encounter with cannibalism, is washed ashore in the Greek Cyclades and is rescued by the beautiful maiden, Haidee, with whom he shares an idyllic love in canto 3 until her pirate father, Lambro, returns in canto 4 and Juan is sold into Turkish slavery. Haidee dies of a broken heart. The Haidee passage is one of Byron’s most poignant, his depiction of innocent love thwarted by...
(This entire section contains 884 words.)
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external, evil forces one of his most touching. Canto 5 finds Juan accompanied and befriended by Johnson, an English soldier of fortune, and the two are bought by a black eunuch who dresses Juan in women’s clothes and takes him to the harem queen, Gulbayez, whose advances Juan rejects in deference to Haidee’s memory. In canto 6, however, Juan spends a sensuous and loving night in the harem with Lolah, Katinka, Dudu, and the other odalisques but is unfortunately sentenced to death in the morning.
The epic takes on a more serious tone with cantos 7 and 8, in large part as a result of the significant changes in Byron’s own life since the publication of the previous cantos. Juan and Johnson, who have managed to escape, join the Russian army, and Byron vehemently condemns war and military aggression. In cantos 9 and 10, Juan, now a war hero, meets Catherine the Great, who sends him to England. In the remaining cantos, 11 to 16, Byron satirizes English society. As a guest at the country estate of Lord Henry Amundeville, Norman Abbey (based on Byron’s own Newstead Abbey), Juan is pursued by three women: Lord Henry’s wife, the sophisticated and intellectual but self-centered Lady Adeline; the mysterious, gracious, graceful Countess Fitz-Fulke; and the silent but emotionally deep Aurora Raby. Much of the final canto concerns a social gathering and the identity of the mysterious ghost of the Black Friar, whom Juan sees at night.
At the time of his death in 1824, Byron was still working on Don Juan but had completed only a fragment of canto 17, which does not continue the story line.