Ibsen's Use of Drama as a Forum for Social Issues
Henrik Ibsen elevated theatre from mere entertainment to a forum for exposing social problems. Prior to Ibsen, contemporary theatre consisted of historical romance or contrived behavior plays. But with A Doll's House, Ibsen turned drama into a respectable genre for the examination of social issues: in exposing the flaws in the Helmer marriage, he made the private public and provided an advocacy for women. In Act III, when Nora slams the door as she leaves, she is opening a door into the hidden world of the ideal Victorian marriage. In allowing Nora the right to satisfy her need for an identity separate from that of wife and mother, Ibsen is perceived as endorsing the growing "women question." And although the play ends without offering any solutions, Ibsen has offered possibilities. To his contemporaries, it was a frightening prospect.
Bjorn Hemmer, in an essay in The Cambridge Companion to Ibsen, declared that Ibsen used A Doll's House and his other realistic dramas to focus a "searchlight'' on Victorian society with its "false morality and its manipulation of public opinion." Indeed, Torvald exemplifies this kind of community. Of this society, Hemmer noted: "The people who live in such a society know the weight of 'public opinion' and of all those agencies which keep watch over society's 'law and order': the norms, the conventions and the traditions which in essence belong to the past but which continue into the present and there thwart individual liberty in a variety of ways." It is the weight of public opinion that Torvald cannot defy. And it is the weight of public opinion that condemns the Helmer's marriage. Because Torvald views his public persona as more important that his private, he is unable to understand or appreciate the suffering of his wife. His reaction to the threat of public exposure is centered on himself. It is his social stature, his professional image, and not his private life which concern him most. For Nora to emerge as an individual she must reject the life that society mandates. To do so, she must assume control over her life; yet in the nineteenth century, women had no power. Power resides with the establishment, and as a banker and lawyer, Torvald clearly represents the establishment.
Deception, which lies at the heart of A Doll's House, also provides the cornerstone of Victorian life, according to Hemmer. Hemmer maintained that it is the contrasts between reality and fiction that motivated Ibsen to tackle such social problems as marriage. Victorian society, Hemmer stated, offered a "clear dichotomy between ideology and practice." The facade of individuality was buried in the Victorian ideal of economics. In the hundred years since the French Revolution economic power had replaced the quest for individual liberty, and a married woman had the least amount of economic power. When Nora rejects her marriage, she is also rejecting bourgeois middle-class values. In this embracing of uncertainty rather than the economic guarantee of her husband's protection, Nora represents the individual, who, Hemmer asserted, Ibsen wanted to make "the sustaining element in society and [who would] dethrone the bourgeois family as the central institution of society." Nora's rebellion at the play's conclusion is a necessary element of that revolution; it is little wonder that Ibsen was so disgusted at the second conclusion he was forced to write. In making Nora subordinate her desires as an individual to the greater need of motherhood, Ibsen is denying his reason for creating the conflict and for writing the play.
The question of women's rights and feminist equality is an important aspect of understanding A Doll's House . Ibsen himself stated that for him the issue was more complex than just women's rights and that he hoped to illuminate the problem of human rights. Yet women have continued to champion both Ibsen and his heroine, Nora. Social reform was closely linked to feminism. In her discussion of the role Ibsen played in...
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